Thalaba the Destroyer


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Robert Southey - Thalaba the Destroyer


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Robert Southey was born on the 12th of August 1774 in Bristol. A poet of the Romantic school and one of the "Lake Poets." Although his fame has been eclipsed by that of his friends William Wordsworth and Samuel Taylor Coleridge, Southey's verse was highly influential and he wrote movingly against the horrors and injustice of the slave trade. Among his other classics are Inchcape Rock as well as a number of plays including Wat Tyler. He was great friends with Coleridge, indeed in 1795, in a plan they soon abandoned, they thought to found a utopian commune-like society, called Pantisocracy, in the wilds of Pennsylvania. However, that same year, the two friends married sisters Sarah and Edith Fricker. Southey's marriage was successful but Coleridge's was not. In 1810 he abandoned his wife and three children to Southey's care in the Lake District. Although his income was small and those dependent upon him growing in number he continued to write and burnish his reputation with a wider public. In 1813 on the refusal of Walter Scott he was offered by George II the post of Poet Laureate, a post Southey accepted and kept till his death 30 years later. Southey was also a prolific letter writer, literary scholar, essay writer, historian and biographer. His biographies included those of John Bunyan, John Wesley, William Cowper, Oliver Cromwell and Horatio Nelson. He was a renowned scholar of Portuguese and Spanish literature and history, and translated works from those two languages into English and wrote a History of Brazil (part of his planned but un-completed History of Portugal) and a History of the Peninsular War. Perhaps his most enduring contribution is the children's classic The Story of the Three Bears, the original Goldilocks story, first published in Southey's prose collection The Doctor. In 1838, Edith died and Southey married Caroline Anne Bowles, also a poet, on 4 June 1839. Robert Southey died on the 21st of March, 1843 and is buried in Crosthwaite Church in Keswick.







Romanticism and the Question of the Stranger


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In our post-9/11 world, the figure of the stranger—the foreigner, the enemy, the unknown visitor—carries a particular urgency, and the force of language used to describe those who are “different” has become particularly strong. But arguments about the stranger are not unique to our time. In Romanticism and the Question of the Stranger, David Simpson locates the figure of the stranger and the rhetoric of strangeness in romanticism and places them in a tradition that extends from antiquity to today. Simpson shows that debates about strangers loomed large in the French Republic of the 1790s, resulting in heated discourse that weighed who was to be welcomed and who was to be proscribed as dangerous. Placing this debate in the context of classical, biblical, and other later writings, he identifies a persistent difficulty in controlling the play between the despised and the desired. He examines the stranger as found in the works of Coleridge, Austen, Scott, and Southey, as well as in depictions of the betrayals of hospitality in the literature of slavery and exploration—as in Mungo Park's Travels and Stedman's Narrative—and portrayals of strange women in de Staël, Rousseau, and Burney. Contributing to a rich strain of thinking about the stranger that includes interventions by Ricoeur and Derrida, Romanticism and the Question of the Stranger reveals the complex history of encounters with alien figures and our continued struggles with romantic concerns about the unknown.




The Literary World


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Islam and Romanticism


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Revealing Islam’s formative influence on literary Romanticism, this book recounts a lively narrative of religious and aesthetic exchange, mapping the impact of Muslim sources on the West’s most seminal authors. Spanning continents and centuries, the book surveys Islamic receptions that bridge Romantic periods and personalities, unfolding from Europe, to Britain, to America, embracing iconic figures from Goethe, to Byron, to Emerson, as well as authors less widely recognized, such as Joseph Hammer-Purgstall. Broad in historical scope, Islam and Romanticism is also particular in personal detail, exposing Islam’s role as a creative catalyst, but also as a spiritual resource, with the Qur’an and Sufi poetry infusing the literary publications, but also the private lives, of Romantic writers. Highlighting cultural encounter, rather than political exploitation, the book differs from previous treatments by accenting Western receptions that transcend mere “Orientalism”, finding the genesis of a global literary culture first emerging in the Romantics’ early appeal to Islamic traditions.




The Gramophone


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The Complete Poetry of Percy Bysshe Shelley


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Winner of the 2013 Richard J. Finneran Award, Society for Textual ScholarshipOutstanding Academic Title, Choice "His name is Percy Bysshe Shelley, and he is the author of a poetical work entitled Alastor, or the Spirit of Solitude.” With these words, the radical journalist and poet Leigh Hunt announced his discovery in 1816 of an extraordinary talent within “a new school of poetry rising of late.” The third volume of the acclaimed edition of The Complete Poetry of Percy Bysshe Shelley includes Alastor, one of Shelley’s first major works, and all the poems that Shelley completed, for either private circulation or publication, during the turbulent years from 1814 to March 1818: Hymn to Intellectual Beauty, Mont Blanc, Laon and Cythna, as well as shorter pieces, such as his most famous sonnet, Ozymandias. It was during these years that Shelley, already an accomplished and practiced poet with three volumes of published verse, authored two major volumes, earned international recognition, and became part of the circle that was later called the Younger Romantics. As with previous volumes, extensive discussions of the poems’ composition, influences, publication, circulation, reception, and critical history accompany detailed records of textual variants for each work. Among the appendixes are Mary W. Shelley’s 1839 notes on the poems for these years, a table of the forty-two revisions made to Laon and Cythna for its reissue as The Revolt of Islam, and Shelley’s errata list for the same. It is in the works included in this volume that the recognizable and characteristic voice of Shelley emerges—unmistakable, consistent, and vital.




Gramophone


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