The Amana Meteorites of February 12, 1875


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This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.










The Human Mosaic


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Secret Sects Of Syria


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First published in 2007. Secret sects are deeply rooted in the history and culture of the Middle East, and a number of them are as powerful now as they were in the times of the Crusades. In the West, the best-known organisation with connections to these ancient sects are the Freemasons, whose rituals are believed to derive from those originally practiced by the Knights Templar in the East, and later brought by them to Europe. In this classic work, Bernard Sprigett describes and analyses the symbolism, ceremonies and beliefs of these secret sects including the Sabaeans, the Gnostics and Manicheans, the followers of Simon Magus, Sufism and the Dervish Orders, the Shiite Metawileh, the Essenes, the Ismaelis, the Assassins and the Druses, and their links with and influence upon the Knights Templar and modern Freemasonry. Springett demonstrates the persistence of ancient symbolic and ritual elements in modern life and gives insight into the creeds and practices of secret sects that are active today in the Middle East and beyond.







Annual Report


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Friedrich Rosen


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The German lacuna in Edward Said’s 'Orientalism' has produced varied studies of German cultural and academic Orientalisms. So far the domains of German politics and scholarship have not been conflated to probe the central power/knowledge nexus of Said’s argument. Seeking to fill this gap, the diplomatic career and scholarly-literary productions of the centrally placed Friedrich Rosen serve as a focal point to investigate how politics influenced knowledge generated about the “Orient” and charts the roles knowledge played in political decision-making regarding extra-European regions. This is pursued through analyses of Germans in British imperialist contexts, cultures of lowly diplomatic encounters in Middle Eastern cities, Persian poetry in translation, prestigious Orientalist congresses in northern climes, leveraging knowledge in high-stakes diplomatic encounters, and the making of Germany’s Islam policy up to the Great War. Politics drew on bodies of knowledge and could promote or hinder scholarship. Yet, scholars never systemically followed empire in its tracks but sought their own paths to cognition. On their own terms or influenced by “Oriental” savants they aligned with politics or challenged claims to conquest and rule.




Running Home


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