The Junior Bachelor Society


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Bachelor Society


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Mix equal parts of Fear and Loathing, Gone With the Wind and The Three Stooges then marvel at the fermentation process as Louis, Capt. Matrimony, Billy Beverage and the Fun Bunch navigate the treacherous waters of the Charleston, SC holiday social scene. All members of The Society of Bachelors, the most infamous of all the Charleston societies, they struggle onward in defense of their xenophobic lifestyles challenged at evry turn by the mayor, the women, the booze and each other. Enjoy the inpromtu history lesson as you catch a glimpse of another age long believed extinct and feel their pain as they do their best in the face of pinky fingered tirades, the grapevine, the Wino Chronicles and a party schedule that would ]drown the average Irishman]. All culminating with the horror of all horrors; as one of their ranks falls into the sticky web of holy matrimony.




The Age of the Bachelor


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In this engaging new book, Howard Chudacoff describes a special and fascinating world: the urban bachelor life that took shape in the late nineteenth century, when a significant population of single men migrated to American cities. Rejecting the restraints and dependence of the nineteenth-century family, bachelors found sustenance and camaraderie in the boarding houses, saloons, pool halls, cafes, clubs, and other institutions that arose in response to their increasing numbers. Richly illustrated, anecdotal, and including a unique analysis of The National Police Gazette (the most outrageous and popular men's publication of the late nineteenth and the early twentieth century), this book is the first to describe a complex subculture that continues to affect the larger meanings of manhood and manliness in American society. The figure of the bachelor--with its emphasis on pleasure, self-indulgence, and public entertainment--was easily converted by the burgeoning consumer culture at the turn of the century into an ambiguously appealing image of masculinity. Finding an easy reception in an atmosphere of insecurity about manhood, that image has outdistanced the circumstances in which it began to flourish and far outlasted the bachelor culture that produced it. Thus, the idea of the bachelor has retained its somewhat negative but alluring connotations throughout the rest of the twentieth century. Chudacoff's concluding chapter discusses the contemporary "singles scene" now developing as the number of single people in urban centers is again increasing. By seeing bachelorhood as a stage in life for many and a permanent status for some, Chudacoff recalls a lifestyle that had a profound impact on society, evoking fear, disdain, repugnance, and at the same time a sense of romance, excitement, and freedom. The book contributes to gender history, family history, urban history, and the study of consumer culture and will appeal to anyone curious about American history and anxious to acquire a new view of a sometimes forgotten but still influential aspect of our national past.




The Cinematic Representation of the Chinese American Family


Book Description

There has been an increasing recognition of the fluidity and ambiguity of ethnic identities within the context of global mobility. With that in mind, how have films constructed the identity of ethnic Chinese in the United States? This book addresses this issue through three sub-questions. First, why is the family narrative so characteristic of films about Chinese Americans in transnational Chinese cinema? In other words, how and why are images of Chinese or Chinese Americans in transnational Chinese cinema different from those in Hollywood movies? Second, how does transnational Chinese cinema define and negotiate the aesthetic conventions of melodrama commonly used to depict Chinese American families? In terms of establishing melodrama as an evolving mode of, how does Chinese American cinema historically connect with both Hollywood and Chinese cinema? Third, what have the narrative treatments of Chinese American families in transnational Chinese cinema contributed to the ongoing representation of Chinese culture and construction of ethnic Chinese identities in Western societies? This book traverses fields such as cultural studies, Chinese studies, media studies, American studies, and film studies, and engages with a select corpus of films from the 1990s to the 2000s, directed by Chinese American, Taiwanese and Hong Kong filmmakers and produced in the USA, Taiwan, Hong Kong and mainland China, to analyze the role the American Chinese family plays in their work. With sensitivity towards transnational bonds and historical processes, a negotiation process of three sets of conflicting forces has subsequently emerged: the traditional and the modern, the national and the transnational, and Chinese American identity crisis in favor of a Chinese identity or a true American identity. Contrasting cultural beliefs undoubtedly create cross-cultural and generational conflicts within the family, yet also open the way to negotiation and compromise. This research on the cinematic depiction of Chinese Americans reveals the historically significant transnational connection among Chinese American, Chinese, and American cultures. On the one hand, ethnic Chinese are represented by boundaries that establish and define the Chinese American community against other communities, and yet, on the other hand, the representation of family life and structure of Chinese immigrants is multiple and fluid, as culture itself is unstable and uncertain. Therefore, a process of fixation and a process of fluidity seem to take place at the same time.




Longtime Californ'


Book Description

Beginning with the immigrants who left poverty-ridden villages in China to try for a better livelihood in America, the narratives and extensive interviews of Longtime Californ’ tell the true story of the Chinese in America. A young Chinese girl tells of being sold into slavery, brought to America, and rescued by a missionary; men of Chinatown recall the awful conditions and long waits on Angel Island before being allowed into the country, and remember the backbreaking experience of building the railroads that opened the West. The young Chinese are also here: some are angry and frustrated, spending their time on street corners and in gang fights; other are Marxist radicals trying to create social, political, and economic change in Chinatown ghetto. And there are the workers who go back and forth each day to the garment factories and the shops, each with his or her own story to tell, each contributing his or her share to the country that is San Francisco Chinatown. Throughout these and other stories the intricate patterns of Chinese life emerge as Chinese traditions and American customs combine to create the unique experience of Chinese-Americas, Longtime Californ’ goes beyond the hand laundries and restaurants with which Americans often associate the Chinese and unveils the secret societies, the powerful family associations, and the daily lives of the people of Chinatown.




Narrating Nationalisms


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This book rereads five major works by John Okada, Louis Chu, Frank Chin, and Maxine Hong Kingston in order to reconceptualize the relationship between the past and present of post-WWII Asian American literary history. Drawing on work in cultural studies, postmodern and poststructuralist theory, social history, and neo-pragmatism, Ling offers fresh perspectives on the cultural politics and formal strategies of texts too often seen in recent criticism as devoid of complexities and fraught with totalizing implications. In challenging uncritical adoption of posthumanist views of history, agency, and identity in Asian American cultural criticism, this pioneering book opens an approach to Asian American literary texts that simultaneously registers their rich specificity and relatedness to works before and after.




Journal and Year Book


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The Forging of a Black Community


Book Description

Seattle's first black resident was a sailor named Manuel Lopes who arrived in 1858 and became the small community's first barber. He left in the early 1870s to seek economic prosperity elsewhere, but as Seattle transformed from a stopover town to a full-fledged city, African Americans began to stay and build a community. By the early twentieth century, black life in Seattle coalesced in the Central District, a four-square-mile section east of downtown. Black Seattle, however, was never a monolith. Through world wars, economic booms and busts, and the civil rights movement, black residents and leaders negotiated intragroup conflicts and had varied approaches to challenging racial inequity. Despite these differences, they nurtured a distinct African American culture and black urban community ethos. With a new foreword and afterword, this second edition of The Forging of a Black Community is essential to understanding the history and present of the largest black community in the Pacific Northwest.




The Chinese Community in Toronto


Book Description

The Chinese community's development in Toronto faced many hurdles: decades of anti-Chinese public opinion, bolstered by the media, politicians, and discriminatory policies. Life was harsh for the early Chinese. This community is now an integral part of the city's diverse social fabric.




The Trickster Figure in American Literature


Book Description

This book analyzes and offers fresh insights into the trickster tradition including African American, American Indian, Euro-American, Asian American, and Latino/a stories, Morgan examines the oral roots of each racial/ethnic group to reveal how each group's history, frustrations, and aspirations have molded the tradition in contemporary literature.