Chapters in the Formative History of Judaism


Book Description

This collection of eight essays draws on a half-year of work, the second six months of 2009. Neusner takes up three problems in the history of Religions, four essays on fundamental issues in form-history and the documentary hypothesis of the Rabbinic canon, and one theological essay. The reason Neusner periodically collects and publishes essays and reviews is to give them a second life, after they have served as lectures or as summaries of monographs or as free-standing articles or as expositions of Judaism in collections of comparative religions. This re-presentation serves a readership to whom the initial presentation in lectures or specialized journals or short-run monographs is inaccessible. Some of the essays furthermore provide a prZcis, for colleagues in kindred fields, of fully worked out monographs, the comparative Midrash exercise, for example.










Analytical Templates of the Bavli


Book Description

In the Mishnah (ca. 200 C.E.), the Tosefta (ca. 300 C.E.), and the commentaries that joined them-the Yerushalmi, the Talmud of the Land of Israel (ca. 400) and the Bavli, and the Talmud of Babylonia (ca. 600)-the law of Judaism is outlined topic by topic. The exposition of these topics, however, is shaped in part by a generic analytical program. The hermeneutics of the Halakhah of the formative canon guides the Rabbinic sages to say the same thing about many things. Specifically, issues of a patterned analytical character guide the presentation, so that most topics in some measure, and some topics in paramount measure, serve to illustrate ubiquitous, generic problems of thought or intellectual templates. Two generative problems, found in four intellectual templates, predominate: 1] intentionality and concomitantly, 2] teleology, 3] resolution of doubts and concomitantly, 4] the classification of mixtures. The second and fourth templates form subsets of the first and the third. In this project, author Jacob Neusner identifies the occurrences of the four intellectual templates and shows, in complete detail, where and how the same problems recur time and again.







Texts Without Boundaries: Sifré to Deuteronomy and Mekhilta attributed to Rabbi Ishmael


Book Description

The Rabbinic compilations in the canon of Rabbinic Judaism, from the Mishnah through the Bavli, ca. 200-600 C.E., are comprised by two classifications of writing, [1] documentary and [2] non-documentary. Documentary writing conforms to a protocol paramount in, and particular to, a given text, non-documentary writing ignores the distinctive preferences of the compilation in which it appears. The former is defined for each Rabbinic document, respectively, by a unique combination of choices as to form or rhetoric, topic or problem or proposition, and logic of coherent discourse and analysis (terms explained presently). The latter type of writing simply ignores the indicative documentary traits. It thereby crosses the boundaries that separate one text from another, indeed a given canonical compilation from all others. 'Texts without boundaries' refers to writing that ignores the protocols of the document(s) in which it is preserved.




Texts Without Boundaries: Leviticus rabbah


Book Description

The Rabbinic compilations in the canon of Rabbinic Judaism, from the Mishnah through the Bavli, ca. 200-600 C.E., are comprised by two classifications of writing, [1] documentary and [2] non-documentary. Documentary writing conforms to a protocol paramount in, and particular to, a given text, non-documentary writing ignores the distinctive preferences of the compilation in which it appears. The former is defined for each Rabbinic document, respectively, by a unique combination of choices as to form or rhetoric, topic or problem or proposition, and logic of coherent discourse and analysis (terms explained presently). The latter type of writing simply ignores the indicative documentary traits. It thereby crosses the boundaries that separate one text from another, indeed a given canonical compilation from all others. 'Texts without boundaries' refers to writing that ignores the protocols of the document(s) in which it is preserved.




The Literature of the Sages


Book Description

This volume abandons the document-based approach of standard introductions and investigates aggregates of classical rabbinic texts through three broad perspectives – intertextuality, east and west, halakhah and aggadah – generating fresh insights that will reset the scholarly agenda.




The Sinner and the Amnesiac


Book Description

This is a detailed study of two intriguing figures in early rabbinic literature, shown to be products of the literary creativity of rabbinic storytellers who convey a particular ideology through the image of the rabbinic heroes they portray: Elisha ben Abuya, considered as apostate and sinner, and Eleazar ben Arach, known as the one who forgot his Torah.