Bradfield Genealogy


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By The Bridge


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"On June 15, 1929, with Dr. John G. Cullinan, Reverend Thomas J. Hill and Father Healy by his side, William Swanton signed his name for the very last time . I wasn't there, of course, but I can imagine him raising his pen with an age-spotted, quivering hand to the document presented to him on his deathbed. This document would affect the lives of many people for many years to come. William's story, however, begins 74 years earlier in rural County Cork, Ireland." This book chronicles the lives of William Swanton and his wife, Anne (O'Neil) Swanton. They were born in neighboring townlands in rural County Cork and immigrated to Boston, where they lived until the 1920s. William Swanton was a larger-than-life figure who cut a wide swath as he charged through life. Accounts of rural country life, chain migration, women's rights, upward mobility in a new country, venereal disease, marital separation and insanity all provide a fascinating glimpse into the past.




Memories from Margaret


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Looking for the good in people is where you find happiness in yourself. One of my sweet grandchildren said that she wanted more than anything to be like everybody else, to which I replied, aEURoeHow boring that would be if all little girls were alike. We all have our gifts. You can sing like an angel, I cannot sing my way out of a paper bag. I can paint a bird, you cannot now; but you can open your eyes and sing like him.aEUR I do not pretend to be where I want to be in life. Even at eighty-one, I have things left to do. I have failed many times, but I have also succeeded as many or probably many more times. I have been disappointed in myself and in others many times, but I have been inspired and awed by their goodness even more times. I have a family that I love and for whom I have great hopes. They may not change the world; but I hope they will make it a better place in their own part of it, letting their lights shine before all and each other. I am so grateful to God for the gift of long life, even though it is filled with aches, pains, doctors, and all those things that work to make new possibilities and continued opportunities, maybe another bird to paint. And finally, I want to give thanks for Margaret, my mom and dad, grandparents, and all those who surrounded me with love. And especially Margaret for sharing these wonderful stories of lives well lived.







Interpretive Work


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Natural history, work, queerness, and family collide in Interpretive Work. When they do, a deep stubborn will emerges, a belief in the unexpected beauty of the world "flaws and all. The poems of this collection foreground the role of the viewer" the interpreter "smudging self across what's seen." From neighborhood kids cussing in the cul-de-sac to marbled murrelets calling in Southeast Alaska, the poems of this book reach toward a moment where one finds "this unsettlement, / this beauty applauded at last." Bradfield delivers her bruised truths through a quiet honesty that stands in ardent defense of mainstream normative expectations. A male singer has a woman's high, sweet voice, redefining beauty. A female deer grows antlers. A woman chooses to be child-free without regret. As a whole, these poems furtively suggest that the tourist on the sunset cruise ship misinterprets the cravings of humpback whales in the same way Bradfield's family, neighbors and bureaucratic officials misunderstand love, sexuality and gender.




The Macomb Family Record


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Africans in East Anglia, 1467-1833


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What were the lives of Africans in provincial England like during the early modern period? How, where, and when did they arrive in rural counties? How were they perceived by their contemporaries? This book examines the population of Africans in Norfolk and Suffolk from 1467, the date of the first documented reference to an African in the region, to 1833, when Parliament voted to abolish slavery in the British Empire. It uncovers the complexity of these Africans' historical experience, considering the interaction of local custom, class structure, tradition, memory, and the gradual impact of the Atlantic slaving economy. Richard C. Maguire proposes that the initial regional response to arriving Africans during the fifteenth and sixteenth centuries was not defined exclusively by ideas relating to skin colour, but rather by local understandings of religious status, class position, ideas about freedom and bondage, and immediate local circumstances. Arriving Africans were able to join the region's working population through baptism, marriage, parenthood, and work. This manner of response to Africans was challenged as local merchants and gentry begin doing business with the slaving economy from the mid-seventeenth century onwards. Although the racialised ideas underpinning Atlantic slavery changed the social circumstances of Africans in the region, the book suggests that they did not completely displace older, more inclusive, ideas in working communities.




Library of Congress Subject Headings


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