The British and Foreign Anti-Slavery Society, 1838-1956


Book Description

After West Indian slavery was abolished in 1833, the anti-slavery campaign turned to the wider world and the goal of Universal Emancipation. Veteran agitators Joseph Sturge, Lord Brougham and John Scoble launched the British and Foreign Anti-Slavery Society at a world convention in 1840. Throughout its long history the British and Foreign Anti-Slavery Society was instrumental in framing Britain's diplomatic policy of promoting anti-slavery - a policy that projected moral authority over allies and rivals, through naval power and international tribunals. The BFASS pushed for and prepared the 1890 Brussels conference that divided Africa between the European powers, on the grounds of fighting Arab slavers. The Society was torn between its belief in the civilising mission of Europeans, and its brief to protect Africans. Rubber slavery in the Belgian Congo, indentured 'coolies' in the Empire, and forced labour in British Africa tested the Society's goals of civilising the world. This first comprehensive history of the Society draws on 120 years of anti-slavery publications, like the Anti-Slavery Reporter, to explain its unique status as the first international human rights organisation; and explains the Society's surprising attitudes to the Confederate secession, the 'Coolies', and the colonisation of Africa.




Freedom Burning


Book Description

After Britain abolished slavery throughout most of its empire in 1834, Victorians adopted a creed of "anti-slavery" as a vital part of their national identity and sense of moral superiority to other civilizations. The British government used diplomacy, pressure, and violence to suppress the slave trade, while the Royal Navy enforced abolition worldwide and an anxious public debated the true responsibilities of an anti-slavery nation. This crusade was far from altruistic or compassionate, but Richard Huzzey argues that it forged national debates and political culture long after the famous abolitionist campaigns of William Wilberforce and Thomas Clarkson had faded into memory. These anti-slavery passions shaped racist and imperialist prejudices, new forms of coerced labor, and the expansion of colonial possessions.In a sweeping narrative that spans the globe, Freedom Burning explores the intersection of philanthropic, imperial, and economic interests that underlay Britain's anti-slavery zeal— from London to Liberia, the Sudan to South Africa, Canada to the Caribbean, and the British East India Company to the Confederate States of America. Through careful attention to popular culture, official records, and private papers, Huzzey rewrites the history of the British Empire and a century-long effort to end the global trade in human lives.




1807-2007


Book Description




Capitalism Takes Command


Book Description

Most scholarship on nineteenth-century America’s transformation into a market society has focused on consumption, romanticized visions of workers, and analysis of firms and factories. Building on but moving past these studies, Capitalism Takes Command presents a history of family farming, general incorporation laws, mortgage payments, inheritance practices, office systems, and risk management—an inventory of the means by which capitalism became America’s new revolutionary tradition. This multidisciplinary collection of essays argues not only that capitalism reached far beyond the purview of the economy, but also that the revolution was not confined to the destruction of an agrarian past. As business ceaselessly revised its own practices, a new demographic of private bankers, insurance brokers, investors in securities, and start-up manufacturers, among many others, assumed center stage, displacing older elites and forms of property. Explaining how capital became an “ism” and how business became a political philosophy, Capitalism Takes Command brings the economy back into American social and cultural history.




The Cambridge World History of Slavery: Volume 3, AD 1420-AD 1804


Book Description

The various manifestations of coerced labour between the opening up of the Atlantic world and the formal creation of Haiti.




British Women Writers and the Reception of Ancient Egypt, 1840-1910


Book Description

Focusing on British women writers' knowledge of ancient Egypt, Youngkin shows the oftentimes limited but pervasive representations of ancient Egyptian women in their written and visual works. Images of Hathor, Isis, and Cleopatra influenced how British writers such as George Eliot and Edith Cooper came to represent female emancipation.







The Aborigines' Protection Society


Book Description

For more than seventy years the Aborigines' Protection Society (APS) fought to protect the rights of natives living under the rule of the British Empire. Active on four continents, the APS resisted the efforts of white supremacists while defending aboriginal interests across the globe. The APS put Zulu King Cetshwayo in contact with Queen Victoria and brought Maori rebels to the banqueting hall of the Lord Mayor. The society's supporters faced dangerous pushback by the powers they challenged and were labeled Zulu-lovers and traitors by senior British Army officers and white settlers. This book tells the story of the struggle among Britain's Colonial Office, white settlers, and aborigines that determined the development of the empire in its formative years. Particularly, it describes the pivotal role of APS in limiting the claims of white settlers for the sake of native interests. Despite this victory, native protection policy actually expanded imperial rule. Focusing on examples from southern Africa, the Congo, New Zealand, Fiji, Australia, and Canada, James Heartfield shows how the arguments made by supporters of native protection policy indirectly justified colonization. Highlighting the wreckage of humanitarian imperialism today, he sets out to identify its roots in the beliefs and practices of its nineteenth-century equivalents.




Colonial Lahore


Book Description

A number of studies of colonial Lahore in recent years have explored such themes as the city’s modernity, its cosmopolitanism and the rise of communalism which culminated in the bloodletting of 1947. This first synoptic history moves away from the prism of the Great Divide of 1947 to examine the cultural and social connections which linked colonial Lahore with North India and beyond. In contrast to portrayals of Lahore as inward looking and a world unto itself, the authors argue that imperial globalisation intensified long established exchanges of goods, people and ideas. Ian Talbot and Tahir Kamran’s book is reflective of concerns arising from the global history of Empire and the new urban history of South Asia. These are addressed thematically rather than through a conventional chronological narrative, as the book uncovers previously neglected areas of Lahore’s history, including the links between Lahore’s and Bombay’s early film industries and the impact on the ‘tourist gaze’ of the consumption of both text and visual representation of India in newsreels and photographs.