The Choephori


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The Choëphoroe (Libation-bearers) of Aeschylus


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Feeling rejected by her own family after her younger sister's death, fourteen-year-old Cory adopts a blind show dog and devotes herself to bringing back some of his championship glory by training him for agility competition.




Libation Bearers


Book Description

The Libation Bearers of Aeschylus is the central tragedy of his Oresteia, one of the outstanding masterpieces of Greek literature. This edition, including text, translation and commentary, seeks to take full account of the latest advances in scholarship while making the play accessible to a wide range of readers




The Libation-Bearers


Book Description

Aeschylus was the first of the three ancient Greek tragedians whose plays can still be read or performed, the others being Sophocles and Euripides. He is often described as the father of tragedy: our knowledge of the genre begins with his work and our understanding of earlier tragedies is largely based on inferences from his surviving plays. Only seven of his estimated seventy to ninety plays have survived into modern times. Fragments of some other plays have survived in quotes and more continue to be discovered on Egyptian papyrus, often giving us surprising insights into his work.




The Libation Bearers


Book Description

In Aeschylus’ The Libation Bearers, the second play of his Oresteia trilogy, the story continues the cycle of vengeance that began with the murder of Agamemnon. The play opens with Orestes, the son of Agamemnon and Clytemnestra, returning to Argos to avenge his father’s death. Commanded by Apollo, Orestes and his sister Electra plot to kill Agamemnon’s murderers—their mother Clytemnestra and her lover Aegisthus. This book is part of the Standard Ebooks project, which produces free public domain ebooks.




The Libation-Bearers


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The Choëphoroe


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Aeschylus


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Aeschylus (ca. 525-456 BCE), the dramatist who made Athenian tragedy one of the world's great art forms, witnessed the establishment of democracy at Athens and fought against the Persians at Marathon. He won the tragic prize at the City Dionysia thirteen times between ca. 499 and 458, and in his later years was probably victorious almost every time he put on a production, though Sophocles beat him at least once. Of his total of about eighty plays, seven survive complete. The third volume of this edition collects all the major fragments of lost Aeschylean plays.




Theatre and Metatheatre


Book Description

The aim of this book is to explore the definition(s) of ‘theatre’ and ‘metatheatre’ that scholars use when studying the ancient Greek world. Although in modern languages their meaning is mostly straightforward, both concepts become problematical when applied to ancient reality. In fact, ‘theatre’ as well as ‘metatheatre’ are used in many different, sometimes even contradictory, ways by modern scholars. Through a series of papers examining questions related to ancient Greek theatre and dramatic performances of various genres the use of those two terms is problematized and put into question. Must ancient Greek theatre be reduced to what was performed in proper theatre-buildings? And is everything was performed within such buildings to be considered as ‘theatre’? How does the definition of what is considered as theatre evolve from one period to the other? As for ‘metatheatre’, the discussion revolves around the interaction between reality and fiction in dramatic pieces of all genres. The various definitions of ‘metatheatre’ are also explored and explicited by the papers gathered in this volume, as well as the question of the distinction between paratheatre (understood as paratragedy/comedy) and metatheatre. Readers will be encouraged by the diversity of approaches presented in this book to re-think their own understanding and use of ‘theatre’ and ‘metatheatre’ when examining ancient Greek reality.