Purgatory and Piety in Brittany 1480-1720


Book Description

"The concept of Purgatory was a central tenet of late-medieval and early-modern Catholicism, and proved a key dividing line between Catholics and Protestants. However, as this book makes clear, ideas about purgatory were often ill-defined and fluid, and altered over time in response to particular needs or pressures. Drawing upon printed pamphlets, tracts, advice manuals, diocesan statutes and other literary material, the study traces the evolution of writing and teaching about Purgatory and the fate of the soul between 1480 and 1720. By examining the subject across this extended period it is argued that belief in Purgatory continued to be important, although its role in the scheme of salvation changed over time, and was not a simply a story of inevitable decline. Grounded in a case study of the southern and western regions of the ancient regime province of Brittany, the book charts the nature and evolution of 'private' intercessory institutions, chantries, obits and private chapel foundation, and 'public' forms, parish provision, confraternities, indulgences and veneration of saints. In so doing it underlines how the huge popularity of post-mortem intercession underwent a serious and rapid decline between the 1550s and late 1580s, only to witness a tremendous resurgence in popularity after 1600, with traditional practices far outstripping the levels of usage of the early sixteenth century."--BLACKWELL'S.




Purgatory and Piety in Brittany 1480-1720


Book Description

The concept of Purgatory was a central tenet of late-medieval and early-modern Catholicism, and proved a key dividing line between Catholics and Protestants. However, as this book makes clear, ideas about purgatory were often ill-defined and fluid, and altered over time in response to particular needs or pressures. Drawing upon printed pamphlets, tracts, advice manuals, diocesan statutes and other literary material, the study traces the evolution of writing and teaching about Purgatory and the fate of the soul between 1480 and 1720. By examining the subject across this extended period it is argued that belief in Purgatory continued to be important, although its role in the scheme of salvation changed over time, and was not a simply a story of inevitable decline. Grounded in a case study of the southern and western regions of the ancien régime province of Brittany, the book charts the nature and evolution of 'private' intercessory institutions, chantries, obits and private chapel foundation, and 'public' forms, parish provision, confraternities, indulgences and veneration of saints. In so doing it underlines how the huge popularity of post-mortem intercession underwent a serious and rapid decline between the 1550s and late 1580s, only to witness a tremendous resurgence in popularity after 1600, with traditional practices far outstripping the levels of usage of the early sixteenth century. Offering a fascinating insight into popular devotional practices, the book opens new vistas onto the impact of Catholic revival and Counter Reform on beliefs about the fate of the soul after death.













The Catholic Encyclopedia


Book Description







Breton Folk


Book Description

Reproduction of the original: Breton Folk by Henry Blackburn




Arab Orthodox Christians Under the Ottomans 1516–1831


Book Description

Following the so called "Arab Spring" the world's attention has been drawn to the presence of significant minority religious groups within the predominantly Islamic Middle East. Of these minorities Christians are by far the largest, comprising over 10% of the population in Syria and as much as 40% in Lebanon.The largest single group of Christians are the Arabic-speaking Orthodox. This work fills a major lacuna in the scholarship of wider Christian history and more specifically that of lived religion within the Ottoman empire. Beginning with a survey of the Christian community during the first nine hundred years of Muslim rule, the author traces the evolution of Arab Orthodox Christian society from its roots in the Hellenistic culture of the Byzantine Empire to a distinctly Syro-Palestinian identity. There follows a detailed examination of this multi-faceted community, from the Ottoman conquest of Syria, Palestine and Egypt in 1516 to the Egyptian invasion of Syria in 1831. The author draws on archaeological evidence and previously unpublished primary sources uncovered in Russian archives and Middle Eastern monastic libraries to present a vivid and compelling account of this vital but little-known spiritual and political culture, situating it within a complex network of relations reaching throughout the Mediterranean, the Caucasus and Eastern Europe. The work is made more accessible to a non-specialist reader by the addition of a glossary, whilst the scholar will benefit from a detailed bibliography of both primary and secondary sources. A foreword has been contributed to this first English language edition by the Patriarch of Antioch, John X. It contextualizes the history found in this work within the ongoing struggle to preserve the ancient Christian cultures of the Arabic speaking peoples from extinction within their ancestral homeland.