The Coming of Neo-Feudalism


Book Description

Following a remarkable epoch of greater dispersion of wealth and opportunity, we are inexorably returning towards a more feudal era marked by greater concentration of wealth and property, reduced upward mobility, demographic stagnation, and increased dogmatism. If the last seventy years saw a massive expansion of the middle class, not only in America but in much of the developed world, today that class is declining and a new, more hierarchical society is emerging. The new class structure resembles that of Medieval times. At the apex of the new order are two classes—a reborn clerical elite, the clerisy, which dominates the upper part of the professional ranks, universities, media and culture, and a new aristocracy led by tech oligarchs with unprecedented wealth and growing control of information. These two classes correspond to the old French First and Second Estates. Below these two classes lies what was once called the Third Estate. This includes the yeomanry, which is made up largely of small businesspeople, minor property owners, skilled workers and private-sector oriented professionals. Ascendant for much of modern history, this class is in decline while those below them, the new Serfs, grow in numbers—a vast, expanding property-less population. The trends are mounting, but we can still reverse them—if people understand what is actually occurring and have the capability to oppose them.




The Coming of Neo-Feudalism


Book Description

Following a remarkable epoch of greater dispersion of wealth and opportunity, we are inexorably returning towards a more feudal era marked by greater concentration of wealth and property, reduced upward mobility, demographic stagnation, and increased dogmatism. If the last seventy years saw a massive expansion of the middle class, not only in America but in much of the developed world, today that class is declining and a new, more hierarchical society is emerging. The new class structure resembles that of Medieval times. At the apex of the new order are two classes—a reborn clerical elite, the clerisy, which dominates the upper part of the professional ranks, universities, media and culture, and a new aristocracy led by tech oligarchs with unprecedented wealth and growing control of information. These two classes correspond to the old French First and Second Estates. Below these two classes lies what was once called the Third Estate. This includes the yeomanry, which is made up largely of small businesspeople, minor property owners, skilled workers and private-sector oriented professionals. Ascendant for much of modern history, this class is in decline while those below them, the new Serfs, grow in numbers—a vast, expanding property-less population. The trends are mounting, but we can still reverse them—if people understand what is actually occurring and have the capability to oppose them.




The New Feudalism


Book Description




The New Geography


Book Description

In the blink of an eye, vast economic forces have created new types of communities and reinvented old ones. In The New Geography, acclaimed forecaster Joel Kotkin decodes the changes, and provides the first clear road map for where Americans will live and work in the decades to come, and why. He examines the new role of cities in America and takes us into the new American neighborhood. The New Geography is a brilliant and indispensable guidebook to a fundamentally new landscape.




Feudal America


Book Description

"Uses a feudal model to analyze contemporary American society, comparing its essential characteristics to those of medieval European societies"--Provided by publisher.




The Transition from Feudalism to Capitalism


Book Description

Essays largely on Studies in the development of capitalism, by M. Dobb.




The Human City


Book Description

The author of The Coming of Neo-Feudalism and The New Class Conflict challenges conventions of urban planning. Around the globe, most new urban development has adhered to similar tenets: tall structures, small units, and high density. In The Human City, Joel Kotkin―called “America’s uber-geographer” by David Brooks of the New York Times―questions these nearly ubiquitous practices, suggesting that they do not consider the needs and desires of the vast majority of people. Built environments, Kotkin argues, must reflect the preferences of most people―even if that means lower-density development. The Human City ponders the purpose of the city and investigates the factors that drive most urban development today. Armed with his own astute research, a deep-seated knowledge of urban history, and a sound grasp of economic, political, and social trends, Kotkin pokes holes in what he calls the “retro-urbanist” ideology and offers a refreshing case for dispersion centered on human values. This book is not anti-urban, but it does advocate a greater range of options for people to live the way they want at all stages of their lives. Praise for The Human City “Kotkin . . . presents the most cogent, evidence-based and clear-headed exposition of the pro-suburban argument . . . . In pithy, readable sections, each addressing a single issue, he debunks one attack on the suburbs after another. But he does more than that. He weaves an impressive array of original observations about cities into his arguments, enriching our understanding of what cities are about and what they can and must become.” —Shlomo Angel, Wall Street Journal “The most eloquent expression of urbanism since Jane Jacobs’s The Death and Life of Great American Cities. Kotkin writes with a strong sense of place; he recognizes that the geography and traditions of a city create the contours of its urbanity.” —Ronnie Wachter, Chicago Tribune




Techno-Capitalist-Feudalism


Book Description

With blunt unvarnished realism, it is high-time anarchist-communism steps out from amongst the shadows and finally asserts itself as the most viable revolutionary option and antithesis to totalitarian-capitalism, that is, techno-capitalist-feudalism. After its 150 year long-march, through dense theoretical jungles, voluminous analyses, and multiple pragmatic interventions, anarchist-communism has reached the point where it is now able to throw-off the theoretical muck and political chains of past eras and assertively establish itself on firm ground. Its own firm revolutionary ground, devoid of any crutch. Despite many historical detours, anarchist-communism can now affirm with confidence its own political economy, possessing its own rules, its own logic, and its own terrain of study and method of attack, separate of Marxism. In short, scientific anarchist-communism is the vanguard of radical political economy. That is, scientific anarchist-communism is the new cudgel and information-bomb of the new post-industrial, post-modern anarcho-proletariat, namely, those post-industrial, post-modern proletarians dying on the front-lines of socio-economic transience, poverty, and unrecognition. No longer beaten-down, scientific anarchist-communism now takes its first steps into the new world, dodging bullets, criticisms, and the old clichés. Knowing it can always bend thought and action from now on, it blasts away any counterpoints on its own terms with rigor and certain iron will, since it is today the real proletarian revolutionary force. It is the anarchist power to be reckoned with, structural-anarchism. Make no mistake, we are inescapably immersed in granular trench-warfare against totalitarian-capitalism in and across a litany of micro-fronts. These granular power-struggles are constant, disorderly, and continuously changing their stripes and/or constructs. Consequently, workers have to adapt and change plans, since totalitarian-capitalism is well-equipped to absorb direct conflict into its logic of operation, which always invariably guarantees the accumulation, extraction, and centralization of profit, power, wealth, and private property in service of a ruling capitalist aristocracy. In consequence, we must fight, fight conceptually and fight materially, fight any way we can, since we are fighting for our lives, regardless of the ballot box. Thus, we attack. We attack from the polarities of theory and praxis forever locked in power-struggles. Now open, now hidden, we are caught in a long drawn-out war of attrition, trench-warfare against the logic of capitalism, ad infinitum. This is our destiny. Power resides on the streets. And there on the streets, power is found, picked up, and dusted-off when the ruling aristocracy drops it in haste when it is inadvertently forced into a calculated retreat by the strategic onslaught of the general strike and rampant demolition. Subsequently, this text is a power-tool able to shred through the complex entanglements of capitalist ideology. The text unburdens the reader of the heavy ideological baggage and workload crushing him or her into a lifetime of subservient obedience and docile compliance. Capitalism is totalitarian. It inundates everyday life like 1930's fascism. Thus, the capitalist aristocracy will not give up its ruling supremacy willy-nilly, without firing a shot. The capitalist aristocracy will have to be dismantled piece by piece, street by street. And only the purifying benediction of anarchist revolution, universal and permanent, can exorcize the demon pestilence called, totalitarian-capitalism. Tearing it out finally from the sickened womb of socio-economic existence, so as to cast it down from where it came, pure nothingness. Capitalism does not need workers. It is its own gravedigger. And already, it digs its own baroque grave, six feet deep. All it requires now is a bullet to the head. And it falls in.




Who Owns the Future?


Book Description

Evaluates the negative impact of digital network technologies on the economy and particularly the middle class, citing challenges to employment and personal wealth while exploring the potential of a new information economy.




The New Class Conflict


Book Description