Book Description

The sharper-eyed readers among you may notice there are a few discrepancies between our two gospel accounts of Jesus’ birth and early years — both written by originally anonymous, admitted non-eyewitnesses, some generations after the fact (possibly in the very late first century, or more probably, the early to mid-second century). Matthew’s story reads like a suspenseful chase thriller: the real action doesn’t even begin until at least a year after Jesus is born. Amazingly, Matthew doesn’t even spend an entire sentence on the actual birth of Jesus, in fact, just five words tucked in one line: “…Jesus was born in Bethlehem…” Then the story goes into high gear with lots of dark happenings: Mysterious wise men from the East, a moving star, intrigue, an evil King’s plot, a late-night escape into Egypt, a horrific massacre, the holy family sneaking from place to place, on the run. Oh, and angels appearing in dreams. Lots of angels, appearing in lots of dreams. Matthew seems to have a great deal of firsthand knowledge of what was going on in peoples’ dreams — either that, or he has a very limited imagination when it comes to plot devices. By contrast, Luke’s story is all sunshine and light and full of cheerful details about Jesus’ wonderful birth and childhood. It’s really two stories, as he intermingles the nativity story of John the Baptist with the nativity story of Jesus, but both are angst-free tales filled with good things happening to happy people. In Matthew anonymous angels repeatedly appear by night in dreams to the menfolk, Joseph mostly. In Luke’s version, however, the angel Gabriel shows up in waking life to the women, one appearance to each. Unlike Matthew, who puts Jesus immediately on the run to Egypt to save his life, in Luke, everyone is instantly delighted with the Savior’s birth, including the prophets who publicly acclaim him before everyone in the Temple.