The Conciliarist Tradition


Book Description

In the early fifteenth century, the general council assembled at Constance and, representing the universal Church, put an end to the scandalous schism which for almost forty years had divided the Latin Church between rival lines of claimants to the papal office. It did so by claiming and exercising an authority superior to that of the pope, an authority by virtue of which it could impose constitutional limits on the exercise of his prerogatives, stand in judgement over him, and if need be, depose him for wrongdoing. In so acting the council gave historic expression to a tradition of conciliarist constitutionalism which long competed for the allegiance of Catholics worldwide with the high papalist monarchical vision that was destined to triumph in 1870 at Vatican I and to become identified with Roman Catholic orthodoxy itself. This book sets out to reconstruct the half-millennial history of that vanquished rival tradition.




Conciliarism


Book Description

A comprehensive introduction to conciliarism, decision-making and conflict-resolution in the history of the Christian church.




Beyond the Reformation?


Book Description

Beyond the Reformation? sheds fresh light on divisive issues of authority in the Christian Church and puts them in a new historical and ecumenical perspective. Against the background of the perennial tension between the mystical and the institutional dynamics in the life of the Church, it goes beyond the tragic divisions of the Reformation era in two major ways. First, it examines the power struggles of the medieval period, the largely abortive attempts at reform, and the theological solutions to apparently intractable divisions that were proposed by the Conciliar Movement and enacted by the reforming councils of the fifteenth century. It shows how the legacy of conciliar theology was both continued and modified by the Continental and Anglican Reformers and how this has shaped the churches in the modern world. It examines the question of continuity and discontinuity in the Reformation, seeing that event as an unresolved argument within the family of the Western Church. But this book also seeks to move beyond the Reformation in a second way. Drawing on Roman Catholic, Protestant, Orthodox and Anglican theology, the book explores the theme of conciliar and primatial authority in relation to the ecumenical quest for reconciliation and unity in the fragmented Church of today. In this major, ground-breaking work, Anglican theologian and ecumenist Paul Avis adds to his repertoire of studies of authority in the Christian Church, brings together historical, confessional and ecumenical aspects of ecclesiology, and charts a course for convergence between the major traditions on the thorny questions of authority, primacy and unity.




Our Dear-Bought Liberty


Book Description

How early American Catholics justified secularism and overcame suspicions of disloyalty, transforming ideas of religious liberty in the process. In colonial America, Catholics were presumed dangerous until proven loyal. Yet Catholics went on to sign the Declaration of Independence and helped to finalize the First Amendment to the Constitution. What explains this remarkable transformation? Michael Breidenbach shows how Catholic leaders emphasized their churchÕs own traditionsÑrather than Enlightenment liberalismÑto secure the religious liberty that enabled their incorporation in American life. Catholics responded to charges of disloyalty by denying papal infallibility and the popeÕs authority to intervene in civil affairs. Rome staunchly rejected such dissent, but reform-minded Catholics justified their stance by looking to conciliarism, an intellectual tradition rooted in medieval Catholic thought yet compatible with a republican view of temporal independence and church-state separation. Drawing on new archival material, Breidenbach finds that early American Catholic leaders, including Maryland founder Cecil Calvert and members of the prominent Carroll family, relied on the conciliarist tradition to help institute religious toleration, including the Maryland Toleration Act of 1649. The critical role of Catholics in establishing American churchÐstate separation enjoins us to revise not only our sense of who the American founders were, but also our understanding of the sources of secularism. ChurchÐstate separation in America, generally understood as the product of a Protestant-driven Enlightenment, was in key respects derived from Catholic thinking. Our Dear-Bought Liberty therefore offers a dramatic departure from received wisdom, suggesting that religious liberty in America was not bestowed by liberal consensus but partly defined through the ingenuity of a persecuted minority.




Council and Commune


Book Description




Conciliarism and Papalism


Book Description

Almost on the eve of the sixteenth-century Reformation, the long-running debate over the respective authority of popes and councils in the Catholic Church was vigorously resumed. In this collection the editors bring together the first English translation of four major contributions to that debate. In these texts, complex arguments derived from Scripture, theology, and canon law are deployed. The issues that emerge, however, prove to have a broader significance. What is foreshadowed here is the confrontation between 'absolutism' and 'constitutionalism' which was to be a dominant theme in the politics of early-modern Europe and beyond. Even on the threshold of the twenty-first century the concerns that underlie and animate the scholastic disputations in these pages retain their force. This 1997 volume includes introductory material which elucidates the context of the debate, as well as a comprehensive bibliography.




Beyond the Reformation?


Book Description

Beyond the Reformation? sheds fresh light on divisive issues of authority in the Christian Church and puts them in a new historical and ecumenical perspective. Against the background of the perennial tension between the mystical and the institutional dynamics in the life of the Church, it goes beyond the tragic divisions of the Reformation era in two major ways. First, it examines the power struggles of the medieval period, the largely abortive attempts at reform, and the theological solutions to apparently intractable divisions that were proposed by the Conciliar Movement and enacted by the reforming councils of the fifteenth century. It shows how the legacy of conciliar theology was both continued and modified by the Continental and Anglican Reformers and how this has shaped the churches in the modern world. It examines the question of continuity and discontinuity in the Reformation, seeing that event as an unresolved argument within the family of the Western Church. But this book also seeks to move beyond the Reformation in a second way. Drawing on Roman Catholic, Protestant, Orthodox and Anglican theology, the book explores the theme of conciliar and primatial authority in relation to the ecumenical quest for reconciliation and unity in the fragmented Church of today. In this major, ground-breaking work, Anglican theologian and ecumenist Paul Avis adds to his repertoire of studies of authority in the Christian Church, brings together historical, confessional and ecumenical aspects of ecclesiology, and charts a course for convergence between the major traditions on the thorny questions of authority, primacy and unity.




Edmond Richer and the Renewal of Conciliarism in the 17th century


Book Description

In 1611 Edmond Richer, the syndic of the Faculty of Theology of Paris, published a short but incisive defence of the conciliarist doctrine under the title De ecclesiastica et politica potestate. He claimed that this doctrine had been almost uninterruptedly followed by the University of the Paris since the time of the Council of Constance in the early 15th century. Within two years, at least six Latin, French or bilingual editions of the treatise saw the light as well as an English and a Dutch translation. The book was condemned at a meeting of the French bishops in March 1612 and its author was dismissed from his position of syndic of the Faculty of Theology a few months later. He withdrew from public life but remained influential. He continued to write in defence of the conciliarist doctrine and the so-called liberties of the Gallican Church until his death in 1631. He vehemently opposed Cardinal Bellarmine's doctrine of the indirect power of popes in temporal matters but never subscribed to the doctrine of the divine power of kings. Most of his books were published posthumously. Philippe Denis retraces Edmond Richer's career and examines his ecclesiological and political thinking. Without taking all the syndic's opinions at face value, this volume commits itself to taking seriously Richer's declared intention, which was to vindicate the teaching of the School of Paris and that of Jean Gerson in particular. Philippe Denis places the heated, sometimes aggressive, debates between Richer and his adversaries in the context of a double progression: that of the doctrine of an absolute monarchy, a form of government which had been developing since the troubles of the League, and that of the Ultramontane ideas, often disputed but supported with growing vigour, in France and elsewhere, in the context of the reception of the Council of Trent. Philippe Denis presents the English translation of his book originally published in French (Editions du Cerf in Paris, 2014).




Conciliarism and Church Law in the Fifteenth Century


Book Description

Crises are never the best of times and the era of the Great Western Schism (1378-1417) easily qualifies as one of the worst of times. As a professor of canon law at the University of Padua and later cardinal, and as a major theorist in the conciliarist movement, Franciscus Zabarella (1360-1417) tried to do what a good legal mind does: find and explicate a viable and legal solution to the crises of his time, a solution that would stand up in his own era and for the generations that followed. In this volume Thomas Morrissey looks at what he said, wrote and did, and places him and his thought in the context of the late medieval and early modern era, how he reflected that world and how he influenced it. Particular studies elucidate what he wrote on the authority and on the duty of the people in power, what they could do and should do, as well as what they should not do. They also show how he explored the area of early constitution law and human rights in civil and religious society and that his work leads down the road to our modern constitutional democratic societies. The volume includes two previously unpublished studies, on the situation in Padua c. 1400 and on a sermon from 1407, together with an introduction contextualizing the articles.




Political Theology the “Modern Way”


Book Description

In Political Theology the "Modern Way": The Case of Jacques Almain (d. 1515), Shaun Retallick provides the first monograph on this late medieval philosopher-theologian and conciliarist, and his thought. He demonstrates that Almain's political theology, of which ecclesiology is a sub-discipline, is strongly impacted by the Via moderna. At the heart of his political theology is the individual and his or her will. Yet, the individual is rarely viewed in isolation from others; there is a strong emphasis on community and on the religious and secular bodies through which it is realized. But these bodies, including the Church, are understood in collectivist rather than corporatist terms, which tends to a quite radical form of conciliarism.