La Calle


Book Description

On March 1, 1966, the voters of Tucson approved the Pueblo Center Redevelopment Project—Arizona’s first major urban renewal project—which targeted the most densely populated eighty acres in the state. For close to one hundred years, tucsonenses had created their own spatial reality in the historical, predominantly Mexican American heart of the city, an area most called “la calle.” Here, amid small retail and service shops, restaurants, and entertainment venues, they openly lived and celebrated their culture. To make way for the Pueblo Center’s new buildings, city officials proceeded to displace la calle’s residents and to demolish their ethnically diverse neighborhoods, which, contends Lydia Otero, challenged the spatial and cultural assumptions of postwar modernity, suburbia, and urban planning. Otero examines conflicting claims to urban space, place, and history as advanced by two opposing historic preservationist groups: the La Placita Committee and the Tucson Heritage Foundation. She gives voice to those who lived in, experienced, or remembered this contested area, and analyzes the historical narratives promoted by Anglo American elites in the service of tourism and cultural dominance. La Calle explores the forces behind the mass displacement: an unrelenting desire for order, a local economy increasingly dependent on tourism, and the pivotal power of federal housing policies. To understand how urban renewal resulted in the spatial reconfiguration of downtown Tucson, Otero draws on scholarship from a wide range of disciplines: Chicana/o, ethnic, and cultural studies; urban history, sociology, and anthropology; city planning; and cultural and feminist geography.




The Corona de Tucson Project


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The Kiva


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Of Marshes and Maize


Book Description

While it was once believed that agriculture and pottery developed concurrently in prehistoric societies, modern research has concluded that agriculture preceded pottery making, since a sedentary life with greater food production led to both the need and time to create storage containers. Bruce Huckell has been at the forefront of a movement in Arizona archaeology that has greatly modified our understanding of the transition from the Archaic to the agricultural periods in the Southwest. Work done by Huckell and others at Matty Canyon has produced the most detailed account available of a Late Archaic village and has been extremely influential in suggesting that the cultivation of maize predated the appearance of pottery. Of Marshes and Maize presents archaeological information obtained from small-scale investigations at two deeply buried preceramic sites in the Cienega Creek Basin. Its report on excavations at the Donaldson Site and at Los Ojitos offers a thorough description of archaeological features and artifacts, floral and faunal remains, and their geological and chronological contexts. From this data, the author concludes that a major shift toward a sedentary lifeway dependent on maize agriculture had already occurred by Late Archaic times (c. 500 to 800 B.C.), demonstrating that previous research on late preceramic sites in this region has provided an inadequate picture of the period. This monograph represents the first full presentation in the literature of an important set of data that is well-known among researchers but has thus far not been easily accessible. It is a classic example of the use of fragmentary evidence in well-dated contexts to introduce new ideas, and will stand not only as an important record of the evidence but also as the primary reference for this significant new interpretation of the late Archaic and the introduction of agriculture into the Southwest.




Archaeological Series


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Roots of Sedentism


Book Description

Roots of Sedentism takes the reader to one of the most inadequately understood points of cultural transformation in prehistory: the origins of settled village life and the origins of a dynamic culture in the American Southwest, the Hohokam. The results of large-scale excavations at Valencia Vieja, a pristine early village in the southern Tucson Basin founded in the fifth century is presented. Occupied for no more than 275 years, the village was left untouched until archaeologists began excavation. Estimated to have over 400 pit structures, Valencia Vieja residential, activity, and refuse zones were arranged in concentric rings around a central plaza that contained a probable cemetery. Comprehensive testing and extensive horizontal excavations resulted in an unusually complete picture of village structure and growth. A sequence of rebuilding episodes is documented, detailing the impacts of aggregation and early sociopolitical developments. Radiocarbon dates, house-rebuilding sequences, and key artifacts provided strong dating control and permitted comparison with similarly dated remains elsewhere in the Hohokam region of southern Arizona. The rise of maintained aggregation, residential permanence, and the establishment of permanent ritual facilities were key factors in the growth of Hohokam Culture. This volume has much to offer for scholars interested in the effects of sedentism and aggregation in agricultural societies and is a boon to Hohokam archaeologists who have strived to understand the origins of this desert culture.