The Curé D'Ars


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The Secret of the Curé D'Ars


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The life of St. John Vianney, also known as the Curé d'Ars (priest of Ars), is marked by boundless humility and obedience to God. When this simple French priest was assigned in 1818 to the parish of Ars, a town containing barely 250 inhabitants, few would have guessed that it would lead to his international recognition. Disturbed by the religious ignorance and indifference brought about by the French Revolution and openly displayed by his congregation, John Vianney began work in his parish that quickly flowered into a radical spiritual transformation of the community and its surrounding inhabitants. By 1827 he was receiving visitors from all over France and beyond, sometimes spending up to sixteen hours a day in the confessional. Despite his success in Ars, Vianney longed for a contemplative life free from his public obligations; but even though he fled from these several times, he always returned to Ars, where he died in 1859. Henri Ghéon's portrayal of this saint is thoroughly engaging while avoiding being overly sentimental; he presents a man of great holiness and inner turmoil, but most of all, of dedication to his parish and community.




Thoughts of the Curé of Ars


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Jean-Baptiste-Marie Vianney, T.O.S.F., (1786 – 1859), was a French parish priest who is better known as the Curé d'Ars. He became internationally notable for his priestly and pastoral work in his parish because of the radical spiritual transformation of the community and its surroundings. He is venerated in the Catholic Church as a saint and as the patron saint of all priests.




The Cure of Ars


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Milton Lomask contributes his second volume to the Vision Books series of saints for youth 9 - 15 years old in this story of the greatly beloved Curi of Ars. Jean-Marie Vianney, a farm boy born during the French Revolution, longed to become a priest. But he could not learn Latin, and it seemed as if the humble, lovable, slow-thinking Jean-Marie would never be ordained. He did at last become a priest, and such a holy one that St. Jean-Marie Vianney is invoked as the patron saint and model of parish priests everywhere. To many he is known, not by name, but simply as "the Curi of Ars," the parish priest who devoted his life to the little village of Ars and so successfully led his people to sanctity that he became a prime target of the devil.




Sermons of St. John Vianney


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Sermons of St. John Vianney St. Jean-Marie Vianney was born in 1786 at Dardilly, France. After being drafted, leaving the army, and opening a school for village schoolchildren, he joined the minor seminary of Verrieres in 1812 and was ordained a priest three years afterward. While famously serving as cure of the town of Ars, he saw to it that his parishioners understood their evil pastimes, spending long hours in the confessional at a time. St. Vianney died at Ars-sur-Formans, France, in 1859, and was declared a saint by Pope Pius XI in 1925. His feast day is celebrated on August 4.




The Little Catechism of the Curé of Ars


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Catholic wisdom stated in a simple, sublime, penetrating way. His sage counsel on 36 important topics. Probably the most persuasive exhortation ever urging us to renounce sin.




Eucharistic Meditations


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Saint Jean-Baptiste Marie Vianney, known affectionately as The Curé d'Ars, was a peasant priest. In the aftermath of the French Revolution and Napoleonic rule, in a time of anti-clericalism and social and economic disarray, he was appointed parish priest of the obscure and dispirited village of Ars. Over the next forty years, he was the agent of a complete spiritual, social, and material reform of his parish, which became a joyful refuge and a place of pilgrimage. Men and women would travel for weeks simply to confess before the humble and holy man. His particular devotion to the Blessed Sacrament is manifest in this book of twenty-seven meditations, which had its first English edition two years before his canonization in 1925. St. John is now celebrated as the patron of parish priests.




The Blessed Curé of Ars in His Catechetical Instructions


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"The Blessed Curé of Ars in His Catechetical Instructions" by Jean-Marie-Baptiste Vianney. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.




This Thing of Darkness


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"Hollywood, 1956. Journalist and war widow Evangeline Kilhooley is assigned to write a star profile of the fading actor Bela Lugosi, made famous by his role as Count Dracula. During a series of interviews, Lugosi draws Evi into his curious Eastern European background, gradually revealing the link between Old World shadows and the twilight realm of modern horror films. Along the way, Evi meets another English expatriate, Hugo Radelle, a movie buff who offers to help with her research. As their relationship deepens, Evi begins to suspect that he knows more about her and her soldier husband than he is letting on. Meanwhile, a menacing Darkness stalks all three characters as their histories and destinies mysteriously begin to intertwine."--Provided by publisher.




Cur Deus Verba


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Cur Deus Verba unfolds a systematic theology of Scripture from a single key question: What did God seek to accomplish by making the Bible? The answer requires seeing why the Holy Trinity made anything at all, why the Word became flesh, and finally why the Church needs an inspired text. As Christ is more fully "man" than any mere man, so his Church is more fully "society" than any merely human society. And as every society has its literary tradition, so the Church needed a canon of literature that would be more fully "book" than any merely human book. But to grasp what God intended to accomplish, we have to see how he intended to do it. To the extent possible, God wanted human beings to cause not just the text but revelation itself, and paradoxically this exaltation of human agency gave rise to the need for Scripture’s spiritual sense. The spiritual sense of Scripture leads in turn to a meaning of the term "literal" that is unique to the realm of theology, and the connection between the two means that we cannot follow the literal sense without grasping the spiritual as well. Once God has made what he intended in the way he intended, one question remains: How does this inspired text continue to exist? As with any text, the answer is that Scripture exists in physical books, but really and principally in the hearts of the readers. And Scripture's own place in the salvation history it records means that one human heart is preeminent: the text of Sacred Scripture exists exemplarily in the Heart of Jesus Christ.