The Dilemmas of Exile


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The Justice Dilemma


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Abusive leaders are now held accountable for their crimes in a way that was unimaginable just a few decades ago. What are the consequences of this recent push for international justice? In The Justice Dilemma, Daniel Krcmaric explains why the "golden parachute" of exile is no longer an attractive retirement option for oppressive rulers. He argues that this is both a blessing and a curse: leaders culpable for atrocity crimes fight longer civil wars because they lack good exit options, but the threat of international prosecution deters some leaders from committing atrocities in the first place. The Justice Dilemma therefore diagnoses an inherent tension between conflict resolution and atrocity prevention, two of the signature goals of the international community. Krcmaric also sheds light on several important puzzles in world politics. Why do some rulers choose to fight until they are killed or captured? Why not simply save oneself by going into exile? Why do some civil conflicts last so much longer than others? Why has state-sponsored violence against civilians fallen in recent years? While exploring these questions, Krcmaric marshals statistical evidence on patterns of exile, civil war duration, and mass atrocity onset. He also reconstructs the decision-making processes of embattled leaders—including Muammar Gaddafi of Libya, Charles Taylor of Liberia, and Blaise Compaoré of Burkina Faso—to show how contemporary international justice both deters atrocities and prolongs conflicts.




Exile, Statelessness, and Migration


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An examination of the intertwined lives and writings of a group of prominent twentieth-century Jewish thinkers who experienced exile and migration Exile, Statelessness, and Migration explores the intertwined lives, careers, and writings of a group of prominent Jewish intellectuals during the mid-twentieth century—in particular, Theodor Adorno, Hannah Arendt, Walter Benjamin, Isaiah Berlin, Albert Hirschman, and Judith Shklar, as well as Hans Kelsen, Emmanuel Levinas, Gershom Scholem, and Leo Strauss. Informed by their Jewish identity and experiences of being outsiders, these thinkers produced one of the most brilliant and effervescent intellectual movements of modernity. Political philosopher Seyla Benhabib’s starting point is that these thinkers faced migration, statelessness, and exile because of their Jewish origins, even if they did not take positions on specifically Jewish issues personally. The sense of belonging and not belonging, of being “eternally half-other,” led them to confront essential questions: What does it mean for the individual to be an equal citizen and to wish to retain one’s ethnic, cultural, and religious differences, or perhaps even to rid oneself of these differences altogether in modernity? Benhabib isolates four themes in their works: dilemmas of belonging and difference; exile, political voice, and loyalty; legality and legitimacy; and pluralism and the problem of judgment. Surveying the work of influential intellectuals, Exile, Statelessness, and Migration recovers the valuable plurality of their Jewish voices and develops their universal insights in the face of the crises of this new century.




The Bitter Bread of Exile. The Financial Problems of Sir Edward Mutesa II during his final exile, 1966 - 1969


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Using original sources the author weaves a number of themes into the sad personal story of Uganda's first president in his last exile, 1966-1969. The first section, chapters 1-5, highlights the social and political causes of Sir Edward Mutesa's exile. The author argues that the failure of the state to integrate into a viable political community explains the tears Ugandans have shed since independence. Sir Edward Mutesa's exile and suffering is viewed in this historical context. The second and third sections, chapters 6-12, not only describe Sir Edward Mutesa's suffering in exile in the UK, but also bring to light an aspect of British imperial history that is rarely described in historical narratives of Africa. This is the export of the British social hierarchy into the colonies. In 1966, Sir Edward Mutesa II was guaranteed entrance into the U.K and financially supported by his friends who were, mainly, titled members of the British upper class into whose ranks he was recruited by his education, socialization and collaboration in governing the Uganda colonial state. For the British lords and sirs who managed the empire, class trumped race in their dealings with African or Asian collaborators. A substantial number of his friends from this class - Lord Allan Lennox-Boyd, Edward Heath, Lord Montague, Reginald Maudling, Lord Carrington, Sir Hugh Frazer, Lord Nugent, Sir Nigel Fisher, Sir Dingle Foot, and others - showed to Sir Edward Mutesa a degree of friendship and loyalty that was amazing. These elites considered him as one of their number and supported him against the official position of the Labour Government under Harold Wilson. Supported by his titled friends, Sir Edward Mutesa tried unsuccessfully to obtain financial support from the British Labour Government.




The Dialectics of Exile


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The history of exile literature is as old as the history of writing itself. Despite this vast and varied literary tradition, criticism of exile writing has tended to analyze these works according to a binary logic, where exile either produces creative freedom or it traps the writer in restrictive nostalgia. The Dialectics of Exile: Nation, Time, Language and Space in Hispanic Literatures offers a theory of exile writing that accounts for the persistence of these dual impulses and for the ways that they often co-exist within the same literary works. Focusing on writers working in the latter part of the twentieth century who were exiled during a historical moment of increasing globalization, transnational economics, and the theoretical shifts of postmodernism, Sophia A. McClennen proposes that exile literature is best understood as a series of dialectic tensions about cultural identity. Through comparative analysis of Juan Goytisolo (Spain), Ariel Dorfman (Chile) and Cristina Peri Rossi (Uruguay), this book explores how these writers represent exile identity. Each chapter addresses dilemmas central to debates over cultural identity such as nationalism versus globalization, time as historical or cyclical, language as representationally accurate or disconnected from reality, and social space as utopic or dystopic. McClennen demonstrates how the complex writing of these three authors functions as an alternative discourse of cultural identity that not only challenges official versions imposed by authoritarian regimes, but also tests the limits of much cultural criticism.




Varieties of Exile


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Isolation, remoteness from one's native land, and the loss of language are but a few of the themes that recur in the literature of exile written over the centuries. In this book, the first study of the theme of exile in Canadian literature, Hallvard Dahlie brings together a broad spectrum of Canadian writers -- writers from the Old World who have become exiles to Canada, but also Canadians who have exiled themselves for varying periods from Canada.




Problems of Communism


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Democracy in Exile


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Anyone interested in the history of U.S. foreign relations, Cold War history, and twentieth century intellectual history will find this impressive biography of Hans Speier, one of the most influential figures in American defense circles of the twentieth century, a must-read. In Democracy in Exile, Daniel Bessner shows how the experience of the Weimar Republic’s collapse and the rise of Nazism informed Hans Speier’s work as an American policymaker and institution builder. Bessner delves into Speier’s intellectual development, illuminating the ideological origins of the expert-centered approach to foreign policymaking and revealing the European roots of Cold War liberalism. Democracy in Exile places Speier at the center of the influential and fascinating transatlantic network of policymakers, many of them German émigrés, who struggled with the tension between elite expertise and democratic politics. Speier was one of the most prominent intellectuals among this cohort, and Bessner traces his career, in which he advanced from university intellectual to state expert, holding a key position at the RAND Corporation and serving as a powerful consultant to the State Department and Ford Foundation, across the mid-twentieth century. Bessner depicts the critical role Speier played in the shift in American intellectual history in which hundreds of social scientists left their universities and contributed to the creation of an expert-based approach to U.S. foreign relations, in the process establishing close connections between governmental and nongovernmental organizations. As Bessner writes: to understand the rise of the defense intellectual, we must understand Hans Speier.




The Making of Exile Cultures


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Using Iranian television as a case study, The Making of Exile Cultures explores the seemingly contradictory way in which immigrant media and cultural productions serve as the source both of resistance and opposition to domination by host and home country's social values while simultaneously acting as vehicles for personal and cultural transformation and the assimilation of those values.




Migrant Women


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Population movements on a large scale have been a prominent feature of modern society, but there have been as yet few attempts to look beneath the surface of mass movements of people. There is a particularly urgent need to disentangle the specific experience of women who are critically involved in the process of adaptation to new worlds and ways of life. Most of the women studied in this volume hoped to retain their original culture and lifestyle at least to some extent but found that the exigencies of being migrants and refugees forced them to examine their preconceptions and to adopt roles, both social and economic, which they would have rejected at home. This remaking of self was often a traumatic experience with serious repercussions on their relationships with their menfolk. On the other hand, for some women, emigration also provided a spur to ambition and progress, a means of achieving a social and economic mobility that they would have been denied at home.