The Iranian Talmud


Book Description

Although the Babylonian Talmud, or Bavli, has been a text central and vital to the Jewish canon since the Middle Ages, the context in which it was produced has been poorly understood. Delving deep into Sasanian material culture and literary remains, Shai Secunda pieces together the dynamic world of late antique Iran, providing an unprecedented and accessible overview of the world that shaped the Bavli. Secunda unites the fields of Talmudic scholarship with Old Iranian studies to enable a fresh look at the heterogeneous religious and ethnic communities of pre-Islamic Iran. He analyzes the intercultural dynamics between the Jews and their Persian Zoroastrian neighbors, exploring the complex processes and modes of discourse through which these groups came into contact and considering the ways in which rabbis and Zoroastrian priests perceived one another. Placing the Bavli and examples of Middle Persian literature side by side, the Zoroastrian traces in the former and the discursive and Talmudic qualities of the latter become evident. The Iranian Talmud introduces a substantial and essential shift in the field, setting the stage for further Irano-Talmudic research.




The Bavli's Primary Discourse


Book Description




Reading Talmudic Sources as Arguments


Book Description

Reading Talmudic Sources as Arguments: A New Interpretive Approach elucidates the unique characteristics of Talmudic discourse culture. Applying a linguistic approach combined with Quentin Skinner’s philosophy of meaning, the book reveals the function of tradition in Talmudic deliberation.




The Documentary History of Judaism and Its Recent Interpreters


Book Description

The result for the history of Judaism of a documentary reading of the Rabbinic canonical sources illustrates the working of that hypothesis. It is the first major outcome of that hypothesis, but there are other implications, and a variety of new problems emerge from time to time as the work proceeds. In the recent past, Neusner has continued to explore special problems of the documentary hypothesis of the Rabbinic canon. At the same time, Neusner notes, others join in the discussion that have produced important and ambitious analyses of the thesis and its implications. Here, Neuser has collected some of the more ambitious ventures into the hypothesis and its current recapitulations. Neusner begins with the article written by Professor William Scott Green for the Encyclopaedia Judaica second edition, as Green places the documentary hypothesis into the context of Neusner's entire oeuvre. Neuser then reproduces what he regards as the single most successful venture of the documentary hypothesis, contrasting between the Mishnah's and the Talmuds' programs for the social order of Israel, the doctrines of economics, politics, and philosophy set forth in those documents, respectively. Then come the two foci of discourse: Halakhah or normative law and Aggadah or normative theology. Professors Bernard Jackson of the University of Manchester, England and Mayer Gruber of Ben Gurion University of the Negev treat the Halakhic program that Neusner has devised, and Kevin Edgecomb of the University of California, Berkeley, has produced a remarkable summary of the theological system Neusner discerns in the Aggadic documents. Neusner concludes with a review of a book by a critic of the documentary hypothesis.







The Book of Jewish Wisdom


Book Description

Presents parts of the Judaic tradition of wisdom, concentrating on the oral part of the Torah, represented by the documents of law and scriptural exegesis.




Three Questions of Formative Judaism


Book Description

The academic study of Judaism requires a systematic inquiry into the history, literature, and religion—and eventually the theology—as revealed in the historical documents themselves. Under this premise, Three Questions of Formative Judaism encounters the canonical writings of Judaism in the context of their creation at a certain time and place. How something is said thus becomes as important as what is said. Bringing nearly fifty years of research to bear on these fundamental questions, Jacob Neusner challenges his readers to face the difficult, often unasked or neglected questions about the nature, background, and purposes of Rabbinic Judaism and rewards them with an enriched understanding and a stronger foundation for tackling the even more elusive questions concerning the theology of formative Judaism. This publication has also been published in paperback, please click here for details.




Talmudic Transgressions


Book Description

Talmudic Transgressions is a collection of essays on rabbinic literature and related fields in response to the boundary-pushing scholarship of Daniel Boyarin. This work is an attempt to transgress boundaries in various ways, since boundaries differentiate social identities, literary genres, legal practices, or diasporas and homelands. These essays locate the transgressive not outside the classical traditions but in these traditions themselves, having learned from Boyarin that it is often within the tradition and in its terms that we can find challenges to accepted notions of knowledge, text, and ethnic or gender identity. The sections of this volume attempt to mirror this diverse set of topics. Contributors include Julia Watts Belser, Jonathan Boyarin, Shamma Boyarin, Virginia Burrus, Sergey Dolgopolski, Charlotte E. Fonrobert, Simon Goldhill, Erich S. Gruen, Galit Hasan-Rokem, Christine Hayes, Adi Ophir, James Redfield, Elchanan Reiner, Ishay Rosen-Zvi, Lena Salaymeh, Zvi Septimus, Aharon Shemesh, Dina Stein, Eliyahu Stern, Moulie Vidas, Barry Scott Wimpfheimer, Elliot R. Wolfson, Azzan Yadin-Israel, Israel Yuval, and Froma Zeitlin.




Contours of Coherence in Rabbinic Judaism


Book Description

A three part set of monographs on the coherence of Rabbinic Judaism in its literature: Part one: In the Rabbinic literature of late antiquity disputes and alternative interpretations of a common datum form a medium of expressing coherence. Part two, system over self, asks about the role of individual sayings and traditions. The Bavli imposes on received sayings and stories its forms and topical Halakhic program. Part three: Talmudic knowledge, asks, do the types ands forms of Mishnah-exegesis and Halakhah-analysis of the Bavli make possible a sequential history of the Talmudic knowledge, layer by layer, for example, generation by generation? With adequately classified data in hand, we may describe the generative logic of Talmudic analysis as that exegetical and analytical process unfolding in sequences is signified by the requirements of a pure, atemporal dialectics. The print edition is available as a set of two volumes (9789004142312).




The Scriptures and the Scrolls


Book Description

The present volume was compiled as a respectful tribute to A.S. van der Woude and presented to him on the occasion of his 65th birthday, which coincided with his retirement as professor of Old Testament and Intertestamental Studies at the University of Groningen, a chair he held for more than thirty years. The title of this Festschrift, The Scriptures and the Scrolls, reflects the two fields of study to which he has devoted his scholarly life, not only by doing research himself, but also by stimulating many of his colleagues to collaborate in publications initiated by him. The contributions, a mélange of studies covering the wide range of Van der Woude's interests, have been arranged according to the order: Hebrew Bible (following the sequence of the books), Apocrypha, Dead Sea Scrolls, and Rabbinic Tradition. From the Contents: E. Tov, '4QLevd (4Q26)' C.J. Labuschagne, ''You Shall not Boil a Kid in its Mother's Milk'. A New Proposal for the Origin of the Prohibition.' J.A. Emerton, 'The Translation of Isaiah 5,1.' J.T.A.G.M. van Ruiten, 'The Intertextual Relationship between Isa 11, 6-9 and Isa 65, 25.' W.A.M. Beuken, 'Isa 29, 15-24: Perversion Reverted.' W. McKane, 'Jeremiah 30, 1-3, Especially 'Israel.'' R.P. Carroll, 'Night without Vision. Micah and the Prophets.' C. van Leeuwen, 'The 'Northern One' in the Composition of Joel, 2, 19-27.' G. Wallis, A Note on Ps 45, 7aα.' M.J. Mulder, 'Does Canticles 6, 12 Make Sense?' B. Otzen, 'Michael and Gabriel. Angelological Problems in the Book of Daniel.' J.P.M. van der Ploeg, 'Some Remarks on a Newly Found Syriac Text of the Book of Judith.' A. Hilhorst, 'The Speech on Truth in 1 Esdras 4, 34-41.' P.R. Davies, 'Redaction and Sectarianism in the Qumran Scrolls.' M.A. Knibb, 'A Note on 4Q372 and 4Q390.' F. García Martínez, 'The Last Surviving Columns of 11QNJ.' G. Stemberger, 'The Maccabees in Rabbinic Tradition.' J. Neusner, 'How the Bavli Shaped Rabbinic Discourse: The Case of Sifra.' J.W. Rogerson, 'Writing the History of Israel in the 17th and 18th Centuries.' F. García Martínez, 'Bibliography of A.S. van der Woude.'