Puritan Spirituality


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Without minimizing the validity of the social, political, and ecclesiastical approaches to this field of study, Yuille affirms that the essence of Puritanism is found in its spirituality. He demonstrates this by turning to a relatively unknown Puritan, George Swinnock (1627-1673). At the root of Swinnock's spirituality was his concept of fear of God as the proper ordering of the soul's faculties after the image of God. This concept is pivotal to Swinnock's spirituality, because he viewed it as the Christian's true principles of practice. Yuille shows the prevalence of this paradigm among Swinnock's fellow Puritans, and sets it in a historical tradition extending back to Augustine through Calvin.




The Inner Sanctum of Puritan Piety


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In "The Inner Sanctum of Puritan Piety," J. Stephen Yuille demonstrates how the doctrine of the believer's union with Christ lies at the heart of the Puritan pursuit of godliness. He analyzes the whole corpus of Flavel's writings, showing how this mystical union is set upon the backdrop of God's covenant of redemption and established on the basis of the person and work of Jesus Christ. Chapters on the nature and acts of this union help readers gain a better understanding of what this union is, while chapters on the blessings, fruit, suffering, evidence, joy, practice, and hope associated with this union, show more fully the experiential direction of Flavel's approach to theology. Table of Contents: The Covenant of Redemption The Basis of Union with Christ The Nature of Union with Christ The Act of Union with Christ The Blessings of Union with Christ The Fruit of Union with Christ The Evidence of Union with Christ The Suffering of Union with Christ The Joy of Union with Christ The Practice of Union with Christ The Hope of Union with Christ







Early English Books, 1641-1700


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General Catalogue of Printed Books


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Catalog


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Laudato Si


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“In the heart of this world, the Lord of life, who loves us so much, is always present. He does not abandon us, he does not leave us alone, for he has united himself definitively to our earth, and his love constantly impels us to find new ways forward. Praise be to him!” – Pope Francis, Laudato Si’ In his second encyclical, Laudato Si’: On the Care of Our Common Home, Pope Francis draws all Christians into a dialogue with every person on the planet about our common home. We as human beings are united by the concern for our planet, and every living thing that dwells on it, especially the poorest and most vulnerable. Pope Francis’ letter joins the body of the Church’s social and moral teaching, draws on the best scientific research, providing the foundation for “the ethical and spiritual itinerary that follows.” Laudato Si’ outlines: The current state of our “common home” The Gospel message as seen through creation The human causes of the ecological crisis Ecology and the common good Pope Francis’ call to action for each of us Our Sunday Visitor has included discussion questions, making it perfect for individual or group study, leading all Catholics and Christians into a deeper understanding of the importance of this teaching.