The Ethnographic Character of Romans


Book Description

In this work Susann Liubinskas provides a coherent reading of Paul’s letter to the Romans in light of ancient ethnography. Paul, like his contemporaries, harnesses the apologetic power of this genre in order to fortify the members of the Roman house churches to maintain their distinctiveness by arguing for the historical legitimacy of the Christ movement’s laws, customs, and way of life. When the law-faith dichotomy is considered within the larger context of Paul’s ethnic discourse, its primary function as the means by which Paul draws lines of continuity and discontinuity between the Christ-movement and its venerable Jewish roots comes to light. Rather than viewing Paul as dealing with two different religions, we see Paul working to position believing Jews and Gentiles in relationship to Israel’s history with God, particularly as its finds its climax in Jesus Christ. Thus, Paul utilizes the law-faith dichotomy, not to describe two paths of salvation, but to redefine the people of God, in the new age, as ethnically inclusive.




Appian's Roman History


Book Description

Appian of Alexandria lived in the early-to-mid second century AD, a time when the pax Romana flourished. His Roman History traced, through a series of ethnographic histories, the growth of Roman power throughout Italy and the Mediterranean World. But Appian also told the story of the civil wars which beset Rome from the time of Tiberius Gracchus to the death of Sextus Pompeius Magnus. The standing of his work in modern times is paradoxical. Consigned to the third rank by nineteenth-century historiographers, and poorly served by translators, Appian's Roman History profoundly shapes our knowledge of Republican Rome, its empire and its internal politics. We need to know him better. This collection of 15 new papers from a distinguished international team studies both what Appian had to say and how he said it. The papers engage in a dialogue about the value of Appian's text as a source of history, the relationship between that history and his own times, and the impact on his narrative of the author's own opinions - most notably that Rome enjoyed divinely-ordained good fortune. Some authors demonstrate that Appian's text (and even his mistakes) can yield significant new information, others re-open the question of Appian's use of source material in the light of recent studies showing him to be far more than a transmitter of other people's work.




Rome, China, and the Barbarians


Book Description

This book addresses a largely untouched historical problem: the fourth to fifth centuries AD witnessed remarkably similar patterns of foreign invasion, conquest, and political fragmentation in Rome and China. Yet while the Western Roman Empire was never reestablished, China was reunified at the end of the sixth century. Following a comparative discussion of earlier historiographical and ethnographic traditions in the classical Greco-Roman and Chinese worlds, the book turns to the late antique/early medieval period, when the Western Roman Empire 'fell' and China was reconstituted as a united empire after centuries of foreign conquest and political division. Analyzing the discourse of ethnic identity in the historical texts of this later period, with original translations by the author, the book explores the extent to which notions of Self and Other, of 'barbarian' and 'civilized', help us understand both the transformation of the Roman world as well as the restoration of a unified imperial China.







What the Bible Says about the Dangers of Self-Deception


Book Description

How do people know if they are deceiving themselves? Self-deception is something everyone practices to one degree or another, and it is closely related to other-deception (deceiving other people) and Satan’s deception as the father of lies (John 8:44). How dangerous is self-deception? It can cost people their eternal destiny if they are deceiving themselves about their salvation. Self-deception has been a topic of keen interest among philosophers, theologians, and psychologists and is also a significant theme in the Bible. This book first introduces what the fields of philosophy, theology, and psychology say about self-deception and then examines many Bible passages that address the topic of self-deception to gain a biblical understanding of what it is and how to prevent it.




The Reception of Northrop Frye


Book Description

The widespread opinion is that Northrop Frye’s influence reached its zenith in the 1960s and 1970s, after which point he became obsolete, his work buried in obscurity. This almost universal opinion is summed up in Terry Eagleton’s 1983 rhetorical question, "Who now reads Frye?" In The Reception of Northrop Frye, Robert D. Denham catalogues what has been written about Frye – books, articles, translations, dissertations and theses, and reviews – in order to demonstrate that the attention Frye’s work has received from the beginning has progressed at a geomantic rate. Denham also explores what we can discover once we have a fairly complete record of Frye’s reception in front of us – such as Hayden White’s theory of emplotments applied to historical writing and Byron Almén’s theory of musical narrative. The sheer quantity of what has been written about Frye reveals that the only valid response to Eagleton’s rhetorical question is "a very large and growing number," the growth being not incremental but exponential.




Literature and Culture in the Roman Empire, 96–235


Book Description

This book explores new ways of analysing interactions between different linguistic, cultural, and religious communities across the Roman Empire from the reign of Nerva to the Severans (96–235 CE). Bringing together leading scholars in classics with experts in the history of Judaism, Christianity and the Near East, it looks beyond the Greco-Roman binary that has dominated many studies of the period, and moves beyond traditional approaches to intertextuality in its study of the circulation of knowledge across languages and cultures. Its sixteen chapters explore shared ideas about aspects of imperial experience - law, patronage, architecture, the army - as well as the movement of ideas about history, exempla, documents and marvels. As the second volume in the Literary Interactions series, it offers a new and expansive vision of cross-cultural interaction in the Roman world, shedding light on connections that have gone previously unnoticed among the subcultures of a vast and evolving Empire.




Sallust and the Fall of the Republic


Book Description

This book offers a new interpretation of the Roman historian Sallust: it reads his works as complex and engaged contributions to the intellectual life of his period, offering a coherent and contemporary perspective on the end of the Roman Republic.







Historiography at the End of the Republic


Book Description

This study of six historians from the edges of the Roman world at the end of the Republic - the author of I Maccabees, Posidonius, Diodorus Siculus, Pompeius Trogus, Nicolaus of Damascus, and Memnon of Heraclea - combines discussion of their biographical details, the intellectual and elite culture in which they composed, and the methodological difficulties of interpreting fragmentary texts, with textual analysis of their representations of Rome. These authors show remarkable unity in their acceptance of Roman hegemony. Nevertheless, their interpretations of Roman rule assume political significance in the light of their intentions in writing and the audiences whom they addressed. They therefore provide a unique insight into the minds of the conquered peoples and the intellectual culture which allowed them to influence their conquerors.