The Wiley Blackwell Companion to Zoroastrianism


Book Description

This is the first ever comprehensive English-language survey of Zoroastrianism, one of the oldest living religions Evenly divided into five thematic sections beginning with an introduction to Zoroaster/Zarathustra and concluding with the intersections of Zoroastrianism and other religions Reflects the global nature of Zoroastrian studies with contributions from 34 international authorities from 10 countries Presents Zoroastrianism as a cluster of dynamic historical and contextualized phenomena, reflecting the current trend to move away from textual essentialism in the study of religion




The Herbedestan and Nerangestan, Vol. III


Book Description

Le Nerangestan, ou Livre d'indication rituelles vient, dans les manuscrits, a la suite du Herbedestan mais represente un texte a part qui a essentiellement trait a l'education religieuse. Les deux textes appartiennent a la tradition savante du Zoroastrisme, et les longs passages du commentaire pehlevi sont souvent plus eclairants que le sont les phrases laconiques en avestique. Toujours est il que peu de passages sont faciles a lire parce que la plupart des iranistes occidentaux ont une connaissance peu approfondie des differents rituels zoroastriens, tandis que l'objectif du Nerangestan etait d'elucider des points qui semblaient obscurs meme aux pretres pratiquants de l'epoque. Le deuxieme Fragard du Nerangestan est fonde sur l'enseignement de Sosans, mais n'a probablement ete consigne dans sa forme actuelle que plusieurs generations apres ce grand commentateur. C'est de loin le chapitre le plus long du texte, et la richesse d'informations qu'il contient procure de nouveaux apercus dans differents aspects de la vie religieuse et rituelle de la communaute zoroastrienne. The Nerangestan, the Book of Ritual Directions, follows the Herbedestan in the manuscripts but is in fact a separate text, dealing with matters of ritual where the Herbedestan is mainly concerned with religious education. Both texts belong to the learned tradition of Zoroastrianism, and the lengthy passages of Pahlavi commentary are often more illuminating than the terse Avestan sentences. Still, few parts of the text make easy reading; most Western Iranists have at best a passing acquaintance with the various Zoroastrian rituals, while the Nerangestan was intended to elucidate points which seemed obscure even to the practising priests of its time. The Second Fragard of the Nerangestan is based on the Teachings of Sosans, but was probably written down in its present form several generations after this great Commentator. It is by far the longest extant chapter of the text, and the wealth of information it contains affords new insights into several aspects of the religious and ritual life of the Zoroastrian community.




Traditions of the Magi


Book Description

This volume is intended as a contribution to the history of Zoroastrianism. It attempts to show the diversity of beliefs and practices of ancient Zoroastrianism by analysing and interpreting all classical references to the religion of the ancient Persians.







Living Zoroastrianism


Book Description

This text describes the realities of modern Parsi religion through 30 interviews in which urban Parsis belonging to different social milieus and religious schools of thought discuss various aspects of their religious lives. Zoroastrianism, the faith founded by the Iranian prophet Zarathustra, originated around 1000BCE and is widely regarded as the world's first revealed religion. Although the number of its followers declined dramatically in the centuries after the 7th century Islamic conquest of Iran, Zoroastrians survive in Iran to the present day. The other major Zoroastrian community are the Parsis of India, descendants of Zoroastrians who fled Muslim dominion.




The Hērbedestān and Nērangestān: Nērangestān, Fragard 3


Book Description

The Nerangestan, the "Book of Ritual Directions", follows the Herbedestan in the manuscripts but is in fact a separate text, dealing with matters of ritual where the Herbedestan is mainly concerned with religious education. Both texts belong to the learned tradition of Zoroastrianism, and the lengthy passages of Pahlavi commentary are often more illuminating than the terse Avestan sentences. Still, few parts of the text make easy reading; most Western Iranists have at best a passing acquaintance with the various Zoroastrian rituals, while the Nerangestan was intended to elucidate points which seemed obscure even to the practising priests of its time. The Second Fragard of the Nerangestan is based on the Teachings of Sosans, but was probably written down in its present form several generations after this great Commentator. It is by far the longest extant chapter of the text, and the wealth of information it contains affords new insights into several aspects of the religious and ritual life of the Zoroastrian community.




Judging in the Islamic, Jewish and Zoroastrian Legal Traditions


Book Description

This book presents a comparative analysis of the judiciary in the Islamic, Jewish and Zoroastrian legal systems. It compares postulations of legal theory to legal practice in order to show that social practice can diverge significantly from religious and legal principles. It thus provides a greater understanding of the real functions of religion in these legal systems, regardless of the dogmatic positions of the religions themselves. The judiciary is the focus of the study as it is the judge who is obliged to administer to legal texts while having to consider social realities being sometimes at variance with religious ethics and legal rules deriving from them. This book fills a gap in the literature examining Islamic, Jewish and Zoroastrian law and as such will open new possibilities for further studies in the field of comparative law. It will be a valuable resource for those working in the areas of comparative law, law and religion, law and society, and legal anthropology.




Current Contents


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East and West


Book Description