The History of Homewood


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Homewood House


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Winner of a 2005 Heritage Book Award given by the Maryland Historical Trust. Baltimore's Homewood was a wedding gift from Charles Carroll, a signer of the Declaration of Independence, to his son Charles Jr. and his bride, Harriet Chew Carroll. Located on 130 acres of rolling meadow and forest, it afforded picturesque view to the harbor. The couple built a "full and genteel establishment," a grand yet intimate summer house that exemplifies the work of the most skilled Baltimore craftsmen of the Federal period. Construction began in 1801 and incorporated a classical five-part Palladian plan, with two hyphens flanking the main block and connecting it to two wings, or dependencies. Spending far more than his father had anticipated, Charles Jr. used only the finest materials then available and included extraordinary architectural details throughout the house. Homewood endures today as one of the finest examples of Federal-period domestic architecture in the United States. Sold by the Carroll family in 1838, the house and grounds eventually became the Homewood campus of the Johns Hopkins University. In 1971, Homewood received National Historic Landmark status, and five years later—through the generosity of Robert G. Merrick, an alumnus and university patron who developed a love for Homewood as a student in the 1920s—Johns Hopkins University began a major restoration effort. Today, open to the public as a museum, the house reflects the height of early-nineteenth-century style and the tastes of the Carroll family. In a lavishly illustrated yet scholarly study of this exquisite American residence, Catherine Rogers Arthur and Cindy Kelly explore Homewood's history, detailing its construction, reliving the Carroll family's experiences here, and recounting the expert restoration that preserves this home for generations to come. The book includes more than one hundred full-color photographs of the house's graceful exterior, its elegant rooms and furnishings, and the many architectural details that have made Homewood so beloved.




The History of Homewood


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Homewood


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The History of Homewood


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Interpreting Difficult History at Museums and Historic Sites


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Interpreting Difficult History at Museums and Historic Sites is framed by educational psychoanalytic theory and positions museum workers, public historians, and museum visitors as learners. Through this lens, museum workers and public historians can develop compelling and ethical representations of historical individuals, communities, and populations who have suffered. It includes various examples of difficult knowledge, detailed examples of specific interpretation methods, and will give readers an in-depth explanation of the psychoanalytic educational theories behind the methodologies. Audiences can more responsibly and productively engage in learning histories of oppression and trauma when they are in measured and sensitive museum learning environments and public history venues. To learn more, check out the website here: http://interpretingdifficulthistory.com/




Homewood, Baltimore, Md


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Baltimore


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How politics and race shaped Baltimore's distinctive disarray of cultures and subcultures. Charm City or Mobtown? People from Baltimore glory in its eccentric charm, small-town character, and North-cum-South culture. But for much of the nineteenth century, violence and disorder plagued the city. More recently, the 2015 death of Freddie Gray in police custody has prompted Baltimoreans—and the entire nation—to focus critically on the rich and tangled narrative of black–white relations in Baltimore, where slavery once existed alongside the largest community of free blacks in the United States. Matthew A. Crenson, a distinguished political scientist and Baltimore native, examines the role of politics and race throughout Baltimore's history. From its founding in 1729 up through the recent past, Crenson follows Baltimore's political evolution from an empty expanse of marsh and hills to a complicated city with distinct ways of doing business. Revealing how residents at large engage (and disengage) with one another across an expansive agenda of issues and conflicts, Crenson shows how politics helped form this complex city's personality. Crenson provocatively argues that Baltimore's many quirks are likely symptoms of urban underdevelopment. The city's longtime domination by the general assembly—and the corresponding weakness of its municipal authority—forced residents to adopt the private and extra-governmental institutions that shaped early Baltimore. On the one hand, Baltimore was resolutely parochial, split by curious political quarrels over issues as minor as loose pigs. On the other, it was keenly attuned to national politics: during the Revolution, for instance, Baltimoreans were known for their comparative radicalism. Crenson describes how, as Baltimore and the nation grew, whites competed with blacks, slave and free, for menial and low-skill work. He also explores how the urban elite thrived by avoiding, wherever possible, questions of slavery versus freedom—just as wealthier Baltimoreans, long after the Civil War and emancipation, preferred to sidestep racial controversy. Peering into the city's 300-odd neighborhoods, this fascinating account holds up a mirror to Baltimore, asking whites in particular to reexamine the past and accept due responsibility for future racial progress.