The Holy Family


Book Description

During Engels' short stay in Paris in 1844, Marx suggested the two of them should write a critique of the rage of their day, the Young Hegelians. In the doing was born the first joint writing project between the two men -- and a life-long association that would change the world. At the end of August, 1844, Engels passed through Paris, en route to his employment in Manchester, England, from visiting his family in Barmen (Germany). During 10 days in the French capital, he met Marx (for the second time). After talking, they began drawing up plans for a book about the Young Hegelian trend of thought very popular in academic circles. Agreeing to co-author the Foreword, they divided up the other sections. Engels finished his assigned chapters before leaving Paris. Marx had the larger share of work, and he completed it by the end of November 1844. (Marx would draw from his Economic and Philosophical Manuscripts, on which he'd been working the spring and summer of 1844.) The foremost title line - "The Holy Family" - was added at the suggestion of the book publisher Lowenthal. It's a sarcastic reference to the Bauer brothers and their supporters. The book made something of a splash in the newspapers. One paper noted, that it expressed socialist views since it criticised the "inadequacy of any half-measures directed at eliminating the social ailments of our time." The conservative press immediately recognized the radical elements inherent in its many arguments. One paper wrote that, in The Holy Family, "every line preaches revolt... against the state, the church, the family, legality, religion and property." It also noted that "prominence is given to the most radical and the most open communism, and this is all the more dangerous as Mr. Marx cannot be denied either extremely broad knowledge or the ability to make use of the polemical arsenal of Hegel's logic, what is customarily called 'iron logic.' Lenin would later claim this work laid the foundations for what would develop into a scientific revolutionary materialist socialism. Bruno Bauer attempted to rebut the book in the article "Charakteristik Ludwig Feuerbachs" - which was published in Wigand's Vierteljahrsschrift, Leipzig 1845. Bauer essentially claimed that Marx and Engels misunderstood what he was really saying. Marx would reply to that article with his own article - published in the journal Gesellschaftsspiegel, Elberfeld, January 1846. And the matter was also discussed in chapter 2 of The German Ideology.







The Holy Family


Book Description

. The Holy Family, or Critique of Critical Critique. Against Bruno Bauer and Co. - the first joint work of Karl. Marx and Frederick Engels. It was written from September to November 1844 and published in February 1845 in Frankfurt-on-Main."The Holy Family" is a humorous nickname for the Bauer brothers and their followers grouped around Allgemeine Literatur-Zeitung (General Literary Gazette). Attacking Bauer and the other Young Hegelians (or Left Hegelians), Marx and Engels at the same time criticized Hegel's own idealist philosophy.Marx gave evidence of deep divergencies with the Young Hegelians as early as summer 1842, when the club of the "Free" was formed in Berlin. When, in October 1842, Marx became editor of Rheinische Zeitung (Rhine Gazette), on the staff of which there were several Berlin Young Hegelians, he opposed the publication in the paper of insipid pretentious articles from the club, which had lost touch with reality and was absorbed in abstract philosophical disputes. During the two years following Marx's break with the "Free," the theoretical and political differences between Marx and Engels on the one hand and the Young Hegelians on the other became most profound and irreconcilable. This was due to the fact that Marx and Engels had abandoned idealism for materialism and revolutionary democratism for communism; it was also due to the evolution that the Bauer brothers and their fellow-thinkers went through during that time. Bauer and his group published in Allgemeine Literatur-Zeitung disavowals of the "1842 radicalism" and of its most conspicuous mouthpiece, Rheinische Zeitung; they slithered into the vilest vulgar subjective idealism, to propaganda of the "theory" according to which only selected individuals, vehicles of the "spirit," of "pure criticism," are the makers of history, while the mass, the people, serves as inert material, ballast, in the historical process.Marx and Engels decided to devote their first joint work to the exposure of these pernicious reactionary ideas and to the defence of their new materialistic and communistic outlook.




The Holy Family


Book Description

The Holy Family By Karl Marx and F. Engels The Holy Family, or Critique of Critical Critique. Against Bruno Bauer and Co. is the first joint work of Karl Marx and Frederick Engels. At the end of August 1844 Marx and Engels met in Paris and their meeting was the beginning of their joint creative work in all fields of theoretical and practical revolutionary activity. By this time Marx and Engels had completed the transition from idealism to materialism and from revolutionary democratism to communism. The polemic The Holy Family was written in Paris in autumn 1844. It reflects the progress in the formation of Marx and Engels's revolutionary materialistic world outlook. In The Holy Family Marx and Engels give a devastating criticism of the subjectivist views of the Young Hegelians from the position of militant materialists. They also criticize Hegel's own idealistic philosophy: giving credit for the rational element in his dialectics, they criticize the mystic side of it. The Holy Family formulates a number of fundamental theses of dialectical and historical materialism. In it Marx already approaches the basic idea of historical materialism - the decisive role of the mode of production in the development of society. Refuting the idealistic views of history which had dominated up to that time, Marx and Engels prove that of themselves progressive ideas can lead society only beyond the ideas of the old system and that "in order to carry out ideas men are needed who dispose of a certain practical force." (See p. 160 of the present edition.) The proposition put forward in the book that the mass, the people, is the real maker of the history of mankind is of paramount importance. Marx and E n gels show that the wider and the more profound a change taking place in society's, the more numerous the mass effecting that change will be. Lenin especially stressed the importance of this thought and described it as one of the most profound and most important theses of historical materialism. The Holy Family contains the almost mature view of the historic role of the proletariat as the class which, by virtue of its position in capitalism, "can and must free itself" and at the same time abolish all the inhuman conditions of life of bourgeois society, for "not in vain does" the proletariat "go through the stern but steeling school of labor. The question is not what this or that proletarian, or even the whole of the proletariat at the moment considers as its aim. The question is what the proletariat is, and what, consequent on that being; it will be compelled to do." (Pp. 52-53.) A section of great importance is "Critical Battle against French Materialism" in which Marx, briefly outlining the development of materialism in... ------------------------------------------------------------------------------------------------------------------------------------------ Windham Press is committed to bringing the lost cultural heritage of ages past into the 21st century through high-quality reproductions of original, classic printed works at affordable prices. This book has been carefully crafted to utilize the original images of antique books rather than error-prone OCR text. This also preserves the work of the original typesetters of these classics, unknown craftsmen who laid out the text, often by hand, of each and every page you will read. Their subtle art involving judgment and interaction with the text is in many ways superior and more human than the mechanical methods utilized today, and gave each book a unique, hand-crafted feel in its text that connected the reader organically to the art of bindery and book-making. We think these benefits are worth the occasional imperfection resulting from the age of these books at the time of scanning, and their vintage feel provides a connection to the past that goes beyond the mere words of the text.




The Holy Family, Or Critique of Critical Critique


Book Description

In this book, Friedrich Engels and Karl Marx critique and analyze the work of Bruno Bauer, a 19th-century German philosopher and theologian. They provide insightful and thought-provoking arguments throughout the book, making it a must-read for anyone interested in philosophy and theology. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.




The Philosophy and Politics of Bruno Bauer


Book Description

This is a comprehensive study in English of Bruno Bauer, a leading Hegelian philosopher of the 1840s. Inspired by the philosophy of Hegel, Bauer led an intellectual revolution that influenced Marx and shaped modern secular humanism. In the process he offered a republican alternative to liberalism and socialism, criticized religious and political conservatism and set out the terms for the development of modern mass and industrial society. Based on in-depth archival research this book traces the emergence of republican political thought in Germany before the revolutions of 1848. Professor Moggach examines Bauer's republicanism and his concept of infinite self-consciousness. He also explores the more disturbing aspects of Bauer's critique of modernity, such as his anti-Semitism. This book will be eagerly sought out by professionals in political philosophy, political science and intellectual history.




The Holy Family


Book Description

During Engels' short stay in Paris in 1844, Marx suggested the two of them should write a critique of the rage of their day, the Young Hegelians. In the doing was born the first joint writing project between the two men -- and a life-long association that would change the world. At the end of August, 1844, Engels passed through Paris, en route to his employment in Manchester, England, from visiting his family in Barmen (Germany). During 10 days in the French capital, he met Marx (for the second time). After talking, they began drawing up plans for a book about the Young Hegelian trend of thought very popular in academic circles. Agreeing to co-author the Foreword, they divided up the other sections. Engels finished his assigned chapters before leaving Paris. Marx had the larger share of work, and he completed it by the end of November 1844. (Marx would draw from his Economic and Philosophical Manuscripts, on which he'd been working the spring and summer of 1844.) The foremost title line -- "The Holy Family" -- was added at the suggestion of the book publisher Lowenthal. It's a sarcastic reference to the Bauer brothers and their supporters. The book made something of a splash in the newspapers. One paper noted, that it expressed socialist views since it criticised the "inadequacy of any half-measures directed at eliminating the social ailments of our time." The conservative press immediately recognized the radical elements inherent in its many arguments. One paper wrote that, in The Holy Family, "every line preaches revolt... against the state, the church, the family, legality, religion and property." It also noted that "prominence is given to the most radical and the most open communism, and this is all the more dangerous as Mr. Marx cannot be denied either extremely broad knowledge or the ability to make use of the polemical arsenal of Hegel's logic, what is customarily called 'iron logic.'" Lenin would later claim this work laid the foundations for what would develop into a scientific revolutionary materialist socialism. Bruno Bauer attempted to rebut the book in the article "Charakteristik Ludwig Feuerbachs" -- which was published in Wigand's Vierteljahrsschrift, Leipzig 1845. Bauer essentially claimed that Marx and Engels misunderstood what he was really saying. Marx would reply to that article with his own article -- published in the journal Gesellschaftsspiegel, Elberfeld, January 1846. And the matter was also discussed in chapter 2 of The German Ideology. ATTN: BOOK SELLERS Visit http: //createspace.com/6216181 to buy this book in discounted price Discount code: EQ8FYMXG




Critical Marxism in Mexico


Book Description

In Critical Marxism in Mexico, Stefan Gandler, coming from the tradition of the Frankfurt School, reveals the contributions that Adolfo Sánchez Vázquez and Bolívar Echeverría have made to universal thought. While in recent times Latin America has taken its distance from global power centers, and reorganised its political and economic relations, in philosophy the same tendency is barely visible. Critical Marxism in Mexico is a contribution to the reorganisation of international philosophical discussion, with Critical Theory as the point of departure. Despite having studied in Europe, where philosophical Eurocentrism remains virulent, Gandler opens his eyes to another tradition of modernity and offers an account of the life and philosophy of Adolfo Sánchez Vázquez and Bolívar Echeverría, former senior faculty members at the Universidad Nacional Autónoma de México (UNAM).




Political and Historical Encyclopedia of Women


Book Description

The original French edition of this encyclopedia, the Encyclopédie politique et historique des femmes, Second Edition has been lauded by French reviewers, and now Routledge is pleased to publish this acclaimed resource in an English language edition. From the Salic Law in medieval France to the American Revolution to today's women's representation in American and European politics, this valuable resource discusses women's participation in Western political and historical transformation. The 40 authoritative in-depth articles, written by an international team of scholars, examine women's activism in areas such as voting, emancipation, equality, and democracy, providing students and general readers with an indispensable resource.




Foundations of Critical Theory


Book Description

This second volume of Christian Fuchs’ Media, Communication and Society book series outlines key concepts and contemporary debates in critical theory. The book explores the foundations of a Marxist-Humanist critical theory of society, clarifying and updating key concepts in critical theory – such as the dialectic, critique, alienation, class, capitalism, ideology, and racial capitalism. In doing so, the book engages with and further develops elements from the works of Karl Marx, Friedrich Engels, Rosa Luxemburg, Max Horkheimer, Theodor W. Adorno, Herbert Marcuse, David Harvey, Michael Hardt, Antonio Negri, C.L.R. James, Adolph L. Reed Jr., and Cornel West. Written for a broad audience of students and scholars, this book is an essential guide for readers who are interested in how to think critically from perspectives such as media and communication studies, sociology, philosophy, political economy, and political science.