The Idea of Progress


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History of the Idea of Progress


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The idea of progress from the Enlightenment to postmodernism is still very much with us. In intellectual discourse, journals, popular magazines, and radio and talk shows, the debate between those who are "progressivists" and those who are "declinists" is as spirited as it was in the late seventeenth century. In History of the Idea of Progress, Robert Nisbet traces the idea of progress from its origins in Greek, Roman, and medieval civilizations to modern times. It is a masterful frame of reference for understanding the present world. Nisbet asserts there are two fundamental building blocks necessary to Western doctrines of human advancement: the idea of growth, and the idea of necessity. He sees Christianity as a key element in both secular and spiritual evolution, for it conveys all the ingredients of the modern idea of progress: the advancement of the human race in time, a single time frame for all the peoples and epochs of the past and present, the conception of time as linear, and the envisagement of the future as having a Utopian end. In his new introduction, Nisbet shows why the idea of progress remains of critical importance to studies of social evolution and natural history. He provides a contemporary basis for many disciplines, including sociology, economics, philosophy, religion, politics, and science. History of the Idea of Progress continues to be a major resource for scholars in all these areas.




History and the Idea of Progress


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The publication of Francis Fukuyama's article, "The End of History?" prompted a wave of public debates about democracy, progress, and the idea of history. In this book, twelve distinguished cultural commentators offer a brilliant array of responses to those debates. Fukuyama's controversial essay had considered whether Western-style democracy might be the endpoint of an inevitable historical development. For the present volume, the chapters—none of which has appeared elsewhere—include both a keynote chapter by Fukuyama and a series of spirited alternatives to his position. Additional essays examine the historical and philosophical origins of the idea of history that lies behind today's perspectives on progress and politics.




The Idea of Progress


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A Short History of Progress


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Each time history repeats itself, so it's said, the price goes up. The twentieth century was a time of runaway growth in human population, consumption, and technology, placing a colossal load on all natural systems, especially earth, air, and water — the very elements of life. The most urgent questions of the twenty-first century are: where will this growth lead? can it be consolidated or sustained? and what kind of world is our present bequeathing to our future?In his #1 bestseller A Short History of Progress Ronald Wright argues that our modern predicament is as old as civilization, a 10,000-year experiment we have participated in but seldom controlled. Only by understanding the patterns of triumph and disaster that humanity has repeated around the world since the Stone Age can we recognize the experiment's inherent dangers, and, with luck and wisdom, shape its outcome.




Progress and Religion


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Progress and Religion was perhaps the most influential of all Christopher Dawson's books, establishing him as an interpreter of history and a historian of ideas.




The End of Progress


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While post- and decolonial theorists have thoroughly debunked the idea of historical progress as a Eurocentric, imperialist, and neocolonialist fallacy, many of the most prominent contemporary thinkers associated with the Frankfurt School—Jürgen Habermas, Axel Honneth, and Rainer Forst—have defended ideas of progress, development, and modernity and have even made such ideas central to their normative claims. Can the Frankfurt School's goal of radical social change survive this critique? And what would a decolonized critical theory look like? Amy Allen fractures critical theory from within by dispensing with its progressive reading of history while retaining its notion of progress as a political imperative, so eloquently defended by Adorno. Critical theory, according to Allen, is the best resource we have for achieving emancipatory social goals. In reimagining a decolonized critical theory after the end of progress, she rescues it from oblivion and gives it a future.




Between Reason and History


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Between Reason and History examines the role of the idea of progress both in Ju¬rgen Habermas's critical social theory and in critical social theory in general. The reception to Habermas's magnum opus, The Theory of Communicative Action, has tended to downplay the theory of social evolution it contains, but there are no in-depth examinations of this aspect of Habermas's critical theory. This book fills this gap by providing a comprehensive and detailed examination of Habermas's theory of social evolution, its significance within the wider scope of his critical social theory, and the importance of a theoretical understanding of history for any adequate critical social theory.




The Idea of Progress


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A Road to Nowhere


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Matthew W. Slaboch examines the work of German philosophers Arthur Schopenhauer and Oswald Spengler, Russian novelists Leo Tolstoy and Aleksandr Solzhenitsyn, and American historians Henry Adams and Christopher Lasch—rare skeptics of the idea of progress who have much to offer political theory, a field dominated by historical optimists.