The Indo-Aryan Controversy


Book Description

The articles in this survey of the Indo-Aryan controversy address questions such as: are the Indo-Aryans insiders or outsiders?




The Indo-Aryan Controversy


Book Description

For the first time in a single volume, this book presents the various arguments in the Indo-Aryan controversy. It also provides a template for the basic issues addressing four major areas: archaeological research, linguistic issues, the interpretation of Vedic texts in their historical contexts, and ideological roots. The volume ends with a plea for a return to civility in the debates which have become increasingly, and unproductively, politicized, and suggests a program of research and inquiry upon which scholars from all sides of the debate might embark.




The Indo-Aryan Controversy


Book Description

For the first time in a single volume, this book presents the various arguments in the Indo-Aryan controversy. It also provides a template for the basic issues addressing four major areas: archaeological research, linguistic issues, the interpretation of Vedic texts in their historical contexts, and ideological roots. The volume ends with a plea for a return to civility in the debates which have become increasingly, and unproductively, politicized, and suggests a program of research and inquiry upon which scholars from all sides of the debate might embark.




The Aryan Debate


Book Description

Part of the prestigious Debate series, this book brings together aa selection of pioneering essays. The introduction spells out the extremely topical Aryan debate. The central question behind this selection is, did the Sanskrit-speaking Aryans enter India from the Northwest in 1500 BC, or were they indigenous to India and identical with the people who inhabited the Indus Valley between 2800 and 1500 BC.







The Roots of Hinduism


Book Description

Hinduism has two major roots. The more familiar is the religion brought to South Asia in the second millennium BCE by speakers of Aryan or Indo-Iranian languages, a branch of the Indo-European language family. Another, more enigmatic, root is the Indus civilization of the third millennium BCE, which left behind exquisitely carved seals and thousands of short inscriptions in a long-forgotten pictographic script. Discovered in the valley of the Indus River in the early 1920s, the Indus civilization had a population estimated at one million people, in more than 1000 settlements, several of which were cities of some 50,000 inhabitants. With an area of nearly a million square kilometers, the Indus civilization was more extensive than the contemporaneous urban cultures of Mesopotamia and Egypt. Yet, after almost a century of excavation and research the Indus civilization remains little understood. How might we decipher the Indus inscriptions? What language did the Indus people speak? What deities did they worship? Asko Parpola has spent fifty years researching the roots of Hinduism to answer these fundamental questions, which have been debated with increasing animosity since the rise of Hindu nationalist politics in the 1980s. In this pioneering book, he traces the archaeological route of the Indo-Iranian languages from the Aryan homeland north of the Black Sea to Central, West, and South Asia. His new ideas on the formation of the Vedic literature and rites and the great Hindu epics hinge on the profound impact that the invention of the horse-drawn chariot had on Indo-Aryan religion. Parpola's comprehensive assessment of the Indus language and religion is based on all available textual, linguistic and archaeological evidence, including West Asian sources and the Indus script. The results affirm cultural and religious continuity to the present day and, among many other things, shed new light on the prehistory of the key Hindu goddess Durga and her Tantric cult.




Aryans and British India


Book Description

"Aryan," a word that today evokes images of racial hatred and atrocity, was first used by Europeans to suggest bonds of kinship, as Thomas Trautmann shows in his far-reaching history of British Orientalism and the ethnology of India. When the historical relationship uniting Sanskrit with the languages of Europe was discovered, it seemed clear that Indians and Britons belonged to the same family. Thus the Indo-European or Aryan idea, based on the principle of linguistic kinship, dominated British ethnological inquiry. In the nineteenth century, however, an emergent biological "race science" attacked the authority of the Orientalists. The spectacle of a dark-skinned people who were evidently civilized challenged Victorian ideas, and race science responded to the enigma of India by redefining the Aryan concept in narrowly "white" racial terms. By the end of the nineteenth century, race science and Orientalism reached a deep and lasting consensus in regard to India, which Trautmann calls "the racial theory of Indian civilization," and which he undermines with his powerful analysis of colonial ethnology in India. His work of reassessing British Orientalism and the Aryan idea will be of great interest to historians, anthropologists, and cultural critics.




The Quest for the Origins of Vedic Culture


Book Description

Western scholars have argued that Indian civilization was the joint product of an invading Indo-European people--the "Indo-Aryans"--and indigenous non-Indo European peoples. Although Indian scholars reject this European reconstruction of their country's history, Western scholarship gives little heed to their argument. In this book, Edwin Bryant explores the nature and origins of this fascinating debate.




The Indo-European Controversy


Book Description

This book challenges media-celebrated evolutionary studies linking Indo-European languages to Neolithic Anatolia, instead defending traditional practices in historical linguistics.




The Aryan Problem, a Linguistic Approach


Book Description

Description: The Aryan Problem-a Linguistic Approach presents fresh linguistic evidence to solve several complications of the issue. Archaeological evidence is also presented side by side when it has been considered to be complimentary to the linguistic evidence. The Aryan problem is attacked chiefly with a revolutionary reassessment of the date of Rigveda on the basis of fresh linguistic evidence assisted by the Archaeological evidence. The date of Rigveda has been proved to be beyond 5000 BC. The revised date of Rigveda solves several other problems; for example the Indus civilization naturally comes late than the Vedic civilization. Since fresh Archaeological evidence proves Indus civilization to be Aryan; but according to the revised date of Rigveda, the Indus civilization indicates the Puranic stage or a later stage. The original home of Indo-European has also been reconsidered and it has been shown that it was possible for the Aryans to go to other parts of Indo-European area from India. The evidence of the migration of the Gypsies gives a clue to the change of Proto Indo-European a to a, e, o in several Indo-European languages and to migrations from India in ancient days. A probable common origin of Indo-European and Dravidian has also been attempted. The work presents evidence of horse for Aryan migration from India to outside. Besides evidence of cotton, iron etc. have also been utilized for fixation of the date of Rigveda. Thus the work presents sufficient evidence for a reconsideration of several vital problems of Aryan migration.