The Influence of Cultural Mistrust, Religious Commitment, and Racial Identity on Help-seeking Attitudes in the African American Community


Book Description

It is widely documented that African Americans consistently underutilize mental health services (Hu, Snowden, Jerrell, & Nguyen, 1991; Snowden & Cheung, 1990; Takeuchi, Sue, & Yeh, 1995; Woodward, Taylor, Bullard, Neighbors, Chatters, & Jackson, 2008). The purpose of the current study was to investigate the influence of different cultural factors that may influence the help seeking attitudes of members of the African American community. Specifically, religious commitment, racial identity, and cultural mistrust were examined to determine the extent to which these factors predicted African American study participants attitudes towards seeking professional psychological help. The Religious Commitment Inventory 10 (RCI 10; Worthington, Wade, Hight, Ripley, McCollough, Berry, Schmitt, Berry, Bursley, & O' Connor, 2003), Cross Racial Identity Scale (CRIS; Vandiver, Cross, Fhagen Smith, & Worrell, 2002; Worrell, Cross, & Vandiver, 2001), Cultural Mistrust Inventory (CMI; Terrell & Terrell, 1981), and Attitudes Towards Seeking Professional Psychological Help (ATSPPH 10; Fischer & Farina, 1995) were used to measure study variables. A personal data form also helped obtain demographic information about the study participants. Participants comprised of a community based sample of 138 African Americans. The results of multiple regression analysis indicated that scores lower on Internalized Multiculturalist Inclusive Subscale and higher on Cultural Mistrust Inventory and Pre Encounter Miseducation Subscale significantly predicted higher scores on Attitudes Towards Seeking Professional Psychological Help Scale. Scores on Internalized Multiculturalist Inclusive explained the highest percentage of professional psychological help seeking attitudes followed by Cultural Mistrust and Pre Encounter Miseducation, respectively. These findings indicated that individuals who have a less multiculturally integrated sense of self, are more mistrusting of Whites, and hold more negative stereotypes about the Black community are less likely to perceive professional psychological services as beneficial. Implications of the study findings and directions for future research are discussed.




An Exploration of Racial Identity, Perceived Racism, and Religious Orientation as Predictors of Cultural Mistrust in African Americans


Book Description

Centuries of overt and covert segregation, oppression and discrimination against persons of African ancestry in America by their white counterparts have conditioned this marginalized group to be mistrustful of their relations with white Americans. This response, known as cultural mistrust, significantly contributes to negative help-seeking attitudes and underutilization of mental health services because the majority of practitioners are white (Grier and Cobbs, 1968; Whaley, 2001). This report will use multiple regression statistical analysis to explore racial identity, perceived racism, and religious orientation as predictors of cultural mistrust to propose ways practitioners can increase African-American utilization of mental health services. Gender differences in cultural mistrust will also be explored.




The Impact of Cultural Mistrust, Racial Identity, and Attitudes for Seeking Professional Psychological Help on Prospective Black Clients' Preference for Their Counselor's Race


Book Description

The results of a multiple regression analysis indicated that participants with higher scores on the Cultural Mistrust Inventory, lower scores on the Preencounter Assimilation subscale, and higher scores on the Internalization Afrocentricity subscale showed a greater preference for a Black counselor. Black participants might have preferred a Black counselor due to their strong feelings of mistrust of Whites, attitudes that reject assimilation into the dominant, White culture and attitudes that emphasized positive connections to Black people and African culture. A finding that may have significantly influenced Black participants' preference for a Black counselor was the significant relationship found between scores on the Cultural Mistrust Inventory and the Immersion - Emersion Anti-White subscale. Strong feelings of mistrust of Whites were significantly related to strong feelings of hatred and disdain for White people.




Religion and Suicide in the African-American Community


Book Description

Suicide among African Americans occurs at about half the rate with which it occurs among white Americans. Why is the black rate of suicide so much lower, particularly when one considers the effects of racism and other socio-economic factors on African Americans? One answer that has been offered is that churches within the African-American community have a greater influence than among white Americans and that they provide amelioration of social forces that would otherwise lead to suicide. To date no other book has provided an in-depth ethnographic study of the buffering effect of the black church against suicide. Findings from Early's study indicate that there is a consensus within the black community in terms of its attitudes and beliefs toward suicide. Early concludes that suicide is alien to underlying African-American belief systems and a complete denial of what it means to be black. This important study will be invaluable to sociologists and others studying contemporary race relations and social problems.




Liberating Our Dignity Savingour Souls


Book Description

In Lee Butler's own words, "This book is an attempt to answer the question, 'Who are we as African Americans?'" Attempting to answer this question is one way we participate in the works of salvation. Liberating Our Dignity, Saving Our Souls is a study of African American identity aimed at pointing a way out of a current crisis into a new liberation and salvation. Butler combines insights and methodologies from developmental psychology, liberation theology, and African American history to plot a new course for contemporary African Americans to gain a sense of identity that will guide them away from the identity the European and American cultures have traditionally forced upon them. This involves determining identity by personal worth; not by occupation, economic class, or social class.







Beyond Ontological Blackness


Book Description

In this study, Victor Anderson traces instances of "ontological blackness" in African American theological, religious and cultural thought, arguing that African American critical thought has been trapped in a racial rhetoric that it did not create and which cannot serve it well. Drawing together 18th- and 19th-century accomodationism and its assimilationist heirs with the movements of Black Power and Afrocentrism, Anderson shows that all exhibit a similar structure of racial identity. He suggests that it is time to move beyond the confines of "the cult of black heroic genius" to what Bell Hooks has termed "postmodern blackness": a racial discourse that leaves room to negotiate African American identities along lines of class, gender, sexuality, and age as well as race.




Religion in the Lives of African Americans


Book Description

Religion in the Lives of African Americans: Social, Psychological, and Health Perspectives examines many broad issues including the structure and sociodemographic patterns of religious involvement; the relationship between religion and physical and mental health and well-being; the impact of church support and the use of ministers for personal issues; and the role of religion within specific subgroups of the African American population such as women and the elderly. Authors Robert Joseph Taylor, Linda M. Chatters, and Jeff Levin reflect upon current empirical research and derive conclusions from several wide-ranging national surveys, as well as a focus group study of religion and coping. Recommended for students taking courses in racial and ethnic studies, multicultural and minority studies, black studies, religious studies, psychology, sociology, human development and family studies, gerontology, social work, public health, and nursing.




New World A-Coming


Book Description

"When Joseph Nathaniel Beckles registered for the draft in the 1942, he rejected the racial categories presented to him and persuaded the registrar to cross out the check mark she had placed next to Negro and substitute "Ethiopian Hebrew." "God did not make us Negroes," declared religious leaders in black communities of the early twentieth-century urban North. They insisted that so-called Negroes are, in reality, Ethiopian Hebrews, Asiatic Muslims, or raceless children of God. Rejecting conventional American racial classification, many black southern migrants and immigrants from the Caribbean embraced these alternative visions of black history, racial identity, and collective future, thereby reshaping the black religious and racial landscape. Focusing on the Moorish Science Temple, the Nation of Islam, Father Divine's Peace Mission Movement, and a number of congregations of Ethiopian Hebrews, Judith Weisenfeld argues that the appeal of these groups lay not only in the new religious opportunities membership provided, but also in the novel ways they formulated a religio-racial identity. Arguing that members of these groups understood their religious and racial identities as divinely-ordained and inseparable, the book examines how this sense of self shaped their conceptions of their bodies, families, religious and social communities, space and place, and political sensibilities. Weisenfeld draws on extensive archival research and incorporates a rich array of sources to highlight the experiences of average members."--Publisher's description.