The Islamic Polity and Political Leadership


Book Description

This book is employed for the study of the Islamic polity and political leadership and examines the basic features of the Islamic polity. It provides a theoretical framework for the study of political authority in the Islamic world signifying individual leaders' characteristics.




The Islamic Polity And Political Leadership


Book Description

This book is employed for the study of the Islamic polity and political leadership and examines the basic features of the Islamic polity. It provides a theoretical framework for the study of political authority in the Islamic world signifying individual leaders' characteristics.










The Islamic Challenge


Book Description

The voices in this book belong to parliamentarians, city councillors, doctors and engineers, a few professors, lawyers and social workers, owners of small businesses, translators, and community activists. They are also all Muslims, who have decided to become engaged in political and civic organizations. And for that reason, they constantly have to explain themselves, mostly in order to say who they are not. They are not fundamentalists, not terrorists, and most do not support the introduction of Islamic religious law in Europe - especially not its application to Christians. This book is about who these people are, and what they want. This book is based on three hundred interviews with European Muslim leaders from six European countries: Sweden, Denmark, the Netherlands, Great Britain, France, and Germany. The question of Islam in Europe is not a matter of global war and peace but raises difficult questions about the positions of Christianity and Islam in public life, and about European identities. Europe's Muslim political leaders are not aiming to overthrow liberal democracy and to replace secular law with Islamic religious law. Those are the positions of a minority. There is not one Muslim position on how Islam should develop in Europe but many views, and most Muslims are rather looking for ways to build institutions that will allow European Muslims to practice their religion in a way that is compatible with social integration.




Politics, Leadership and Power


Book Description

Conflict of civilizations will be the latest phase in the evolution of the conflict of the modern world, says Samuel Huntington in his The Clash of Civilizations, but Huntington is blatantly wrong. The clash of civilizations is the genesis of the history of mankind. All the prophetic missions were ascribed to teach people to differentiate between truth and false and Islam is the youngest among them revealed to the Prophet Muhammad (pbh) in the 7th century (CE) which is thus proclaimed in the Holy Qur'an as Noor i.e. light and all other paths of life are curtailed as Jaheliyah i.e. darkness. The whole of the Democratic past and present of the West is myopic and is reduced to the status of a heinous instrument decorated with the Machiavellian political grammar and set with unscrupulous hypocrisy, fathomless hoax and abysmal fraud. Islamic politics is completely free of all those odious attributes rather full of moral values and justice. Thus, it is important to realize that the clash between Islam and the West (adorned by Democracy) is nothing but the conflict of cultures which are not compatible rather more importantly mutually exclusive




Political Perspectives on the Muslim World


Book Description

This study is designed to serve as an introduction to the political situation of the Muslim World and to bridge the gap between theoretical and descriptive studies.







Struggling for the Umma


Book Description

Focuses on the heartland of the Nahdlatul Ulama (NU), the largest Islamic organization in Indonesia, and on the role of ulama (religious leaders), or kiai as they are known in Java, within NU. Based on substantial fieldwork, this study provides an informed glimpse into the intimate relationships among kiai, their role in local and national politics and their leadership of the Islamic community. Argues that the charismatic authority exerted through the leadership of the kiai in Java has limitations in terms of its legitimacy. At the very least it has boundaries that determine areas or circumstances for its legitimate expression. It also argues that the kiai's influence in politics is not as strong as in other domains.