The Japanese Community in Brazil, 1908 - 1940


Book Description

On the eve of the Pacific war (1941-45), there were 198,000 Japanese in Brazil, the largest expatriate body outside East Asia. Yet the origins of this community have been obscured. The English-language library is threadbare while Japanese scholars routinely insist that life outside of Japan was filled with shock and hardship so that, as one historian asserted, 'their bodies were in Brazil but their minds were always in Japan'. This study redraws the world of the overseas Japanese. Using the Japanese-language press of Brazil, it explains the development of a community with its own, often aggressively independent or ironic views of identity, institutions, education, leisure, and on Japan itself. Emphasising the success of Japanese migrants and the openness of Brazilian society, it challenges the perceived wisdom that contact between Japanese and other peoples was always marked by hostility and racism.




The Making of Japanese Settler Colonialism


Book Description

Shows how Japanese anxiety about overpopulation was used to justify expansion, blurring lines between migration and settler colonialism. This title is also available as Open Access.




Searching for Home Abroad


Book Description

DIVA multidisciplinary study of the transnational cultural identity of Brazilian nationals of Japanese descent and their more recent attempts to re-settle in Japan./div




Negotiating National Identity


Book Description

A comparative study of immigration and ethnicity with an emphasis on the Chinese, Japanese, and Arabs who have contributed to Brazil's diverse mix.




Migrants and Identity in Japan and Brazil


Book Description

Economic and social difficulties at the beginning of the 20th century caused many Japanese to emigrate to Brazil. The situation was reversed in the 1980s as a result of economic downturn in Brazil and labour shortages in Japan. This book examines the construction and reconstruction of the ethnic identities of people of Japanese descent, firstly in the process of emigration to Brazil up to the 1980s, and secondly in the process of return migration to Japan in the 1990s. The closed nature of Japan's social history means that the effect of return migration' can clearly be seen. Japan is to some extent a unique sociological specimen owing to the absence of any tradition of receiving immigrants. This book is first of all about migration, but also covers the important related issues of ethnic identity and the construction of ethnic communities. It addresses the issues from the dual perspective of Japan and Brazil. The findings suggest that mutual contact has led neither to a state of conflict nor to one of peaceful coexistence, but rather to an assertion of difference. It is argued that the Nikkeijin consent strategically to the social definitions imposed upon their identities and that the issue of the Nikkeijin presence is closely related to the emerging diversity of Japanese society.




Strangers in the Ethnic Homeland


Book Description

With an immigrant population currently estimated at roughly 280,000, Japanese Brazilians are now the second largest group of foreigners in Japan. Although they are of Japanese descent, most were born in Brazil and are culturally Brazilian. As a result, they have become Japan's newest ethnic minority. Drawing upon close to two years of multisite fieldwork in Brazil and Japan, Takeyuki Tsuda has written a comprehensive ethnography that examines the ethnic experiences and reactions of both Japanese Brazilian immigrants and their native Japanese hosts.




Mandarin Brazil


Book Description

In Mandarin Brazil, Ana Paulina Lee explores the centrality of Chinese exclusion to the Brazilian nation-building project, tracing the role of cultural representation in producing racialized national categories. Lee considers depictions of Chineseness in Brazilian popular music, literature, and visual culture, as well as archival documents and Brazilian and Qing dynasty diplomatic correspondence about opening trade and immigration routes between Brazil and China. In so doing, she reveals how Asian racialization helped to shape Brazil's image as a racial democracy. Mandarin Brazil begins during the second half of the nineteenth century, during the transitional period when enslaved labor became unfree labor—an era when black slavery shifted to "yellow labor" and racial anxieties surged. Lee asks how colonial paradigms of racial labor became a part of Brazil's nation-building project, which prioritized "whitening," a fundamentally white supremacist ideology that intertwined the colonial racial caste system with new immigration labor schemes. By considering why Chinese laborers were excluded from Brazilian nation-building efforts while Japanese migrants were welcomed, Lee interrogates how Chinese and Japanese imperial ambitions and Asian ethnic supremacy reinforced Brazil's whitening project. Mandarin Brazil contributes to a new conversation in Latin American and Asian American cultural studies, one that considers Asian diasporic histories and racial formation across the Americas.




Diaspora and Identity


Book Description

São Paulo, Brazil, holds the largest number of Japanese descendants outside Japan, and they have been there for six generations. Japanese immigration to Brazil started in 1908 to replace European immigrants to work in São Paulo’s expanding coffee industry. It peaked in the late 1920s and early 1930s as anti-Japanese sentiment grew in Brazil. Approximately 189,000 Japanese entered Brazil by 1942 in mandatory family units. After the war, prewar immigrants and their descendants became quickly concentrated in São Paulo City. Immigration from Japan resumed in 1952, and by 1993 some 54,000 immigrants arrived in Brazil. By 1980, the majority of Japanese Brazilians had joined the urban middle class and many had been mixed racially. In the mid-1980s, Japanese Brazilians’ “return” labor migrations to Japan began on a large scale. More than 310,000 Brazilian citizens were residing in Japan in June 2008, when the centenary of Japanese immigration was widely celebrated in Brazil. The story does not end there. The global recession that started in 2008 soon forced unemployed Brazilians in Japan and their Japanese-born children to return to Brazil. Based on her research in Brazil and Japan, Mieko Nishida challenges the essentialized categories of “the Japanese” in Brazil and “Brazilians” in Japan, with special emphasis on gender. Nishida deftly argues that Japanese Brazilian identity has never been a static, fixed set of traits that can be counted and inventoried. Rather it is about being and becoming, a process of identity in motion responding to the push-and-pull between being positioned and positioning in a historically changing world. She examines Japanese immigrants and their descendants’ historically shifting sense of identity, which comes from their experiences of historical changes in socioeconomic and political structure in both Brazil and Japan. Each chapter illustrates how their identity is perpetually in formation, across generation, across gender, across class, across race, and in the movement of people between nations. Diaspora and Identity makes an important contribution to the understanding of the historical development of ethnic, racial, and national identities; as well as construction of the Japanese diaspora in Brazil and its response to time, place, and circumstances.




Handbook of Contemporary Religions in Brazil


Book Description

The Brill Handbook of Contemporary Religions in Brazil provides an unprecedented overview of Brazil’s religious landscape. It offers a full, balanced and contextualized portrait of contemporary religions in Brazil, bringing together leading scholars from both Brazil and abroad, drawing on both fieldwork and detailed reviews of the literatures. For the first time a single volume offers overviews by leading scholars of the full range of Brazilian religions, alongside more theoretically oriented discussions of relevant religious and culture themes. This Handbook’s three sections present specific religions and groups of traditions, Brazilian religions in the diaspora, and issues in Brazilian religions (e.g., women, possession, politics, race and material culture).




Diaspora without Homeland


Book Description

More than one-half million people of Korean descent reside in Japan today—the largest ethnic minority in a country often assumed to be homogeneous. This timely, interdisciplinary volume blends original empirical research with the vibrant field of diaspora studies to understand the complicated history, identity, and status of the Korean minority in Japan. An international group of scholars explores commonalities and contradictions in the Korean diasporic experience, touching on such issues as citizenship and belonging, the personal and the political, and homeland and hostland.