The Language of Disenchantment


Book Description

The Language of Disenchantment explores how Protestant ideas about language inspired British colonial critiques of Hindu mythological, ritual, linguistic, and legal traditions.




The Disenchantment of Secular Discourse


Book Description

"This book presses us to look harder at closely held beliefs and to question deeply rooted premises and commitments with which we are perhaps too comfortable."---Richard W Garnett Noire Dame Law School --




Enchantment and Disenchantment


Book Description

In a famous episode of the eighteenth-century masterpiece The Dream of the Red Chamber, the goddess Disenchantment introduces the hero, Pao-yü, to the splendors and dangers of the Illusory Realm of Great Void. The goddess, one of the divine women in Chinese literature who inspire contradictory impulses of attachment and detachment, tells Pao-yü that the purpose of his dream visit is "disenchantment through enchantment," or "enlightenment through love." Examining a range of genres from different periods, Wai-yee Li reveals the persistence of the dialectic embodied by the goddess: while illusion originates in love and desire, it is only through love and desire that illusion can be transcended. Li begins by defining the context of these issues through the study of an entire poetic tradition, placing special emphasis on the role of language and of the feminine element. Then, focusing on the "dream plays" by T'ang Hsien-tsu, she turns to the late Ming, an age which discovers radical subjectivity, and goes on to explore a seventeenth-century collection of classical tales, Records of the Strange from the Liao-chai Studio by P'u Sung-ling. The latter half of the book is devoted to a thorough analysis of The Dream of the Red Chamber, the most profound treatment of the dialectic of enchantment and disenchantment, love and enlightenment, illusion and reality. Originally published in 1993. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.




The Myth of Disenchantment


Book Description

A great many theorists have argued that the defining feature of modernity is that people no longer believe in spirits, myths, or magic. Jason Ā. Josephson-Storm argues that as broad cultural history goes, this narrative is wrong, as attempts to suppress magic have failed more often than they have succeeded. Even the human sciences have been more enchanted than is commonly supposed. But that raises the question: How did a magical, spiritualist, mesmerized Europe ever convince itself that it was disenchanted? Josephson-Storm traces the history of the myth of disenchantment in the births of philosophy, anthropology, sociology, folklore, psychoanalysis, and religious studies. Ironically, the myth of mythless modernity formed at the very time that Britain, France, and Germany were in the midst of occult and spiritualist revivals. Indeed, Josephson-Storm argues, these disciplines’ founding figures were not only aware of, but profoundly enmeshed in, the occult milieu; and it was specifically in response to this burgeoning culture of spirits and magic that they produced notions of a disenchanted world. By providing a novel history of the human sciences and their connection to esotericism, The Myth of Disenchantment dispatches with most widely held accounts of modernity and its break from the premodern past.




Disenchantment


Book Description

Since 1914, The Guardian was closely involved with the creation of the state of Israel, a dream that was to become a nightmare for the indigenous Arabs. Based on archives, correspondence, & interviews with journalists, this is the story of how the paper has since tried to match reporting with the sensitivities of the Jewish community.




Land of Disenchantment


Book Description

New Mexico's Española Valley is situated in the northern part of the state between the fabled Sangre de Cristo and Jemez Mountains. Many of the Valley’s communities have roots in the Spanish and Mexican periods of colonization, while the Native American Pueblos of Ohkay Owingeh and Santa Clara are far older. The Valley's residents include a large Native American population, an influential "Anglo" or "non-Hispanic white" minority, and a growing Mexican immigrant community. In spite of the varied populace, native New Mexican Latinos, or Nuevomexicanos, remain the majority and retain control of area politics. In this experimental ethnography, Michael Trujillo presents a vision of Española that addresses its denigration by neighbors--and some of its residents--because it represents the antithesis of the positive narrative of New Mexico. Contradicting the popular notion of New Mexico as the "Land of Enchantment," a fusion of race, landscape, architecture, and food into a romanticized commodity, Trujillo probes beneath the surface to reveal the causes of social dysfunction brought about by colonization and te transition from a pastoral to an urban economy.




Disenchantment


Book Description

First prose work which criticized the way World War I was fought.




The Limits of Disenchantment


Book Description

Explores some of the most urgent problems confronting contemporary European thought: the status of the subject after postmodernism, the ethical dimensions of critical theory, the encounter between psychoanalysis and philosophy, and the possibilities of non-foundational metaphysical thought.




Disenchantment


Book Description

George Steiner has enjoyed international acclaim as a distinguished cultural critic for many years. The son of central European Jews, he was born in France, fled from the Nazis to New York in 1940, and became a naturalized U.S. citizen in 1944. Through his many books, voluminous literary criticism, and book review articles published in the New Yorker, the Times Literary Supplement, and the Guardian, Steiner has played a major role in introducing the works of prominent continental writers and thinkers to readers in North America and Great Britain. Having escaped the Nazis as a child, Steiner vowed that his work as an intellectual would attempt to understand the tragedy of the Shoah. In Disenchantment, Chatterley focuses on Steiner’s neglected writings on the Holocaust and antisemitism, and places this work at the center of her analysis of his criticism. She clearly demonstrates how Steiner’s family history and education, as well as the historical and cultural developments that surrounded him, are central to the evolution of his dominant intellectual concerns. It is during the 1950s and 1960s, in relation to unfolding discoveries about the Nazi murder of European Jewry, that Steiner begins to study the effects of the Holocaust on language and culture, and then questions the very purpose and meaning of the humanities. The first intellectual biography of George Steiner, Disenchantment provides an invaluable contribution to literary and cultural studies.




Divine Disenchantment


Book Description

The results of a 1982-83 study of 40 people who had voluntarily left 16 alternative religious groups. Complements earlier studies on the sociology of conversion. Not an apology for forced deprogramming. Interviews reveal the subjects' reasons for joining and leaving, and their subsequent attitudes and beliefs. Annotation copyrighted by Book News, Inc., Portland, OR