The Marrano Phenomenon


Book Description

What we call here the ‘Marrano phenomenon’ is still a relatively unexplored fact of modern Western culture: the presence of the borderline Jewish identity which avoids clear-cut cultural and religious attribution, but nevertheless exerts significant influence on modern humanities. Our aim, however, is not a historical study of the Marranos (or conversos), i.e., the mostly Spanish and Portguese Jews of the 15th and 16th centuries, who were forced to convert to Christianity, but were suspected of retaining their Judaism ‘undercover’: such an approach already exists and has been developed within the field of historical research. We rather want to apply the ‘Marrano metaphor’ to explore the fruitful area of mixture and crossover which allowed modern thinkers, writers, and artists of the Jewish origin to enter the realm of universal communication—without, at the same time, making them relinquish their Jewishness, which they subsequently developed as a ‘hidden tradition’. What is of special interest to us is the modern development of the non-normative forms of religious thinking located on the borderline between Christianity and Judaism, from Spinoza to Derrida.




Jewish Cryptotheologies of Late Modernity


Book Description

This book aims to interpret ‘Jewish Philosophy’ in terms of the Marrano phenomenon: as a conscious clinamen of philosophical forms used in order to convey a ‘secret message’ which cannot find an open articulation. The Marrano phenomenon is employed here, in the domain of modern philosophical thought, where an analogous tendency can be seen: the clash of an open idiom and a secret meaning, which transforms both the medium and the message. Focussing on key figures of late modern, twentieth century Jewish thought; Hermann Cohen, Gershom Scholem, Walter Benjamin, Franz Rosenzweig, Theodor Adorno, Ernst Bloch, Jacob Taubes, Emmanuel Levinas and Jacques Derrida, this book demonstrates how their respective manners of conceptualization swerve from the philosophical mainstream along the Marrano ‘secret curve.’ Analysing their unique contribution to the ‘unfinished project of modernity,’ including issues of the future of the Enlightenment, modern nihilism and post-secular negotiation with religious heritage, this book will be essential reading for students and researchers with an interest in Jewish Studies and Philosophy.




A History of the Marranos


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The Marrano Way


Book Description

The Marrano phenomenon is a still unexplored element of Western culture: the presence of the borderline Jewish identity which avoids clear-cut cultural and religious attribution and – precisely as such – prefigures the advent of the typically modern "free-oscillating" subjectivity. Yet, the aim of the book is not a historical study of the Marranos (or conversos), who were forced to convert to Christianity, but were suspected of retaining their Judaism "undercover." The book rather applies the "Marrano metaphor" to explore the fruitful area of mixture and cross-over which allowed modern thinkers, writers and artists of the Jewish origin to enter the realm of universal communication – without, at the same time, making them relinquish their Jewishness which they subsequently developed as a "hidden tradition." The book poses and then attempts to prove the "Marrano hypothesis," according to which modern subjectivity derives, to paraphrase Cohen, "out of the sources of the hidden Judaism": modernity begins not with the Cartesian abstract ego, but with the rich self-reflexive self of Michel de Montaigne who wrestled with his own marranismo in a manner that soon became paradigmatic to other Jewish thinkers entering the scene of Western modernity, from Spinoza to Derrida. The essays in the volume offer thus a new view of a "Marrano modernity," which aims to radically transform our approach to the genesis of the modern subject and shed a new light on its secret religious life as surviving the process of secularization, although merely in the form of secret traces.




Unorthodox Kin


Book Description

Stirling Prize for Best Book in Psychological Anthropology, 2018 Graburn Award for Best Book in Anthropology of Tourism, 2018 Douglass Prize for Best Book in the Anthropology of Europe, Honorable Mention, 2018 National Jewish Book Award, Finalist, 2017 Unortho­dox Kin is a ground­break­ing explo­ration of iden­ti­ty, relat­ed­ness, and belong­ing in a glob­al era. In urban Por­tu­gal today, hun­dreds of indi­vid­u­als trace their ances­try to 15th cen­tu­ry Jews forcibly con­vert­ed to Catholi­cism, and many now seek to rejoin the Jew­ish peo­ple as a whole. For the most part, how­ev­er, these self-titled Mar­ra­nos (“hid­den Jews”) lack any direct expe­ri­ence of Jews or Judaism, and Por­tu­gal’s tiny, tight­ly knit Jew­ish com­mu­ni­ty offers no clear path of entry. Accord­ing to Jew­ish law, to be rec­og­nized as a Jew one must be born to a Jew­ish moth­er or pur­sue reli­gious con­ver­sion, an anath­e­ma to those who feel their ances­tors’ Judaism was cru­el­ly stolen from them. After cen­turies of famil­ial Catholi­cism, and hav­ing been refused inclu­sion local­ly, how will these self-declared ances­tral Jews find belong­ing among ​“the Jew­ish fam­i­ly,” writ large? How, that is, can peo­ple reject­ed as strangers face-to-face become mem­bers of a glob­al imag­ined com­mu­ni­ty—not only rhetor­i­cal­ly, but experientially? Leite address­es this ques­tion through inti­mate por­traits of the lives and expe­ri­ences of a net­work of urban Mar­ra­nos who sought con­tact with for­eign Jew­ish tourists and out­reach work­ers as a means of gain­ing edu­ca­tion­al and moral sup­port in their quest. Explor­ing mutu­al imag­in­ings and direct encoun­ters between Mar­ra­nos, Por­tuguese Jews, and for­eign Jew­ish vis­i­tors, Unortho­dox Kin deft­ly tracks how visions of self and kin evolve over time and across social spaces, end­ing in an unex­pect­ed path to belong­ing. In the process, the analy­sis weaves togeth­er a diverse set of cur­rent anthro­po­log­i­cal themes, from inter­sub­jec­tiv­i­ty to inter­na­tion­al tourism, class struc­tures to the con­struc­tion of iden­ti­ty, cul­tur­al log­ics of relat­ed­ness to tran­scul­tur­al com­mu­ni­ca­tion. A com­pelling evo­ca­tion of how ideas of ances­try shape the present, how feel­ings of kin­ship arise among far-flung strangers, and how some find mys­ti­cal con­nec­tion in a world said to be dis­en­chant­ed, Unortho­dox Kin is a mod­el study for anthro­pol­o­gy today. This acclaimed book will appeal to a wide audi­ence inter­est­ed in anthro­pol­o­gy, soci­ol­o­gy, and reli­gious stud­ies. Its acces­si­ble, nar­ra­tive-dri­ven style makes it espe­cial­ly well-suit­ed for intro­duc­to­ry and advanced cours­es in gen­er­al cul­tur­al anthro­pol­o­gy, ethnog­ra­phy, the­o­ries of iden­ti­ty and social cat­e­go­riza­tion, and the study of glob­al­iza­tion, kin­ship, tourism, and religion.




The Other Within


Book Description

The Marranos were former Jews forced to convert to Christianity in Spain and Portugal, and their later descendents. Despite economic and some political advancement, these "Conversos" suffered social stigma and were persecuted by the Inquisition. In this unconventional history, Yirmiyahu Yovel tells their fascinating story and reflects on what it means for modern forms of identity. He describes the Marranos as "the Other within"—people who both did and did not belong. Rejected by most Jews as renegades and by most veteran Christians as Jews with impure blood, Marranos had no definite, integral identity, Yovel argues. The "Judaizers"—Marranos who wished to remain secretly Jewish—were not actually Jews, and those Marranos who wished to assimilate were not truly integrated as Hispano-Catholics. Rather, mixing Jewish and Christian symbols and life patterns, Marranos were typically distinguished by a split identity. They also discovered the subjective mind, engaged in social and religious dissent, and demonstrated early signs of secularity and this-worldliness. In these ways, Yovel says, the Marranos anticipated and possibly helped create many central features of modern Western and Jewish experience. One of Yovel's philosophical conclusions is that split identity—which the Inquisition persecuted and modern nationalism considers illicit—is a genuine and inevitable shape of human existence, one that deserves recognition as a basic human freedom. Drawing on historical studies, Inquisition records, and contemporary poems, novels, treatises, and other writings, this engaging critical history of the Marrano experience is also a profound meditation on dual identities and the birth of modernity.




Derrida's Marrano Passover


Book Description

In this first ever monograph on Jacques Derrida's 'Toledo confession' – where he portrayed himself as 'sort of a Marrano of the French Catholic culture' – Agata Bielik-Robson shows Derrida's marranismo to be a literary experiment of auto-fiction. She looks at all possible aspects of Derrida's Marrano identification in order to demonstrate that it ultimately constitutes a trope of non-identitarian evasion that permeates all his works: just as Marranos cannot be characterized as either Jewish or Christian, so is Derrida's 'universal Marranism' an invitation to think philosophically, politically and – last but not least – metaphysically without rigid categories of identity and belonging. By concentrating on Derrida's deliberate choice of marranismo, Bielik-Robson shows that it penetrates deep into the very core of his late thinking, constantly drawing on the literary works of Kafka, Celan, Joyce, Cixous and Valéry, and throws a new light on his early works, most of all: Of Grammatology, Dissemination and 'Différance'. She also offers a completely new interpretation of many of Derrida's works only seemingly non-related to the Marrano issue, like Glas, Given Time: Counterfeit Money, Death Penalty Seminar, and Specters of Marx. In these new readings, this book demonstrates that the Marrano Derrida is not a marginal auto-biographical figure overshadowed by Derrida the Philosopher: it is one and the same thinker who discovered marranismo as a literary trope of openness, offering up a new genre of philosophical story-telling which centers around Derrida's Marrano 'auto-fable'.




A Question of Identity


Book Description

In 1391 many of the Jews of Spain were forced to convert to Christianity, creating a new group whose members would be continually seeking a niche for themselves in society. The question of identity was to play a central role in the lives of these and later converts whether of Spanish or Portuguese heritage, for they could not return to Judaism as long as they remained on the Peninsula, and their place in the Christian world would never be secure. This book considers the history of the Iberian conversos-both those who remained in Spain and Portugal and those who emigrated. Wherever they resided the question of identity was inescapable. The exile who chose France or England, where Jews could not legally reside, was faced with different considerations and options than the converso who chose Holland, a newly formed Protestant country where Jews had not previously resided. Choosing Italy entailed a completely different set of options and dilemmas. Renée Levine Melammed compares and contrasts the lives of the New Christians of the Iberian Peninsula with those of these countries and the development of their identity and sense of ethnic solidarity with "those of the Nation." Exploring the knotty problem of identity she examines a great variety of individual choices and behaviors. Some conversos tried to be sincere Catholics and were not allowed to do so. Others tried but failed either theologically or culturally. While many eventually opted to form Jewish communities outside the Peninsula, others were unable to make a total commitment to Judaism and became "cultural commuters" who could and did move back and forth between two worlds whereas others had "fuzzy" or attenuated Jewish identities. In addition, the encounter with modernity by the descendants of conversos is examined in three communities, Majorca, Belmonte (Portugal) and the Southwestern United States, revealing that even today the question of identity is still a pressing issue. Offering the only broad historical survey of this fascinating and complex group of migrants, this book will appeal to a wide range of academic and general readers.




The Marranos of Spain


Book Description

Analyzes the degree of assimilation of the Spanish Conversos based on Jewish perceptions as reflected in responsa and in polemical and exegetical Jewish literature of the time (1391-1481). Rejects the present-day view that many Conversos were Judaizers, arguing that, on the contrary, most of them were at different stages of assimilation and Christianization and were even tinged with anti-Judaism. Stresses that in fact the majority of the Spanish Jewish community converted (forcibly or not), and the remaining Jews, a minority, felt uncertainty as to the Jewishness of the Conversos, considering as a crypto-Jew (or "anuss") only a Converso who respected Jewish precepts in private and who tried to leave Spain in order to return to Judaism. The fact that most Conversos did neither shows that most of them abandoned Judaism, and that the Inquisition's persecution campaign was held not on religious but on racial and political grounds, meant to destroy a successfully competing social group.




Understanding Jewish History


Book Description