Fes and the Middle Atlas Rough Guides Snapshot Morocco (includes Meknes, Volubilis, Midelt, the Cascades d’Ouzoud, Sefrou and Azrou)


Book Description

The Rough Guide Snapshot to Fes and the Middle Atlas is the ultimate travel guide to this alluring part of Morocco. It guides you through the region with reliable information and comprehensive coverage of all the sights and attractions, from the souks of Meknes to the tanneries of Fes and the Cirque du Jaffer to the Cascades d'Ouzoud. Detailed maps and up-to-date listings pinpoint the best cafés, restaurants, hotels, shops, bars and nightlife, ensuring you have the best trip possible, whether passing through, staying for the weekend or longer. Also included is the Basics section from the Rough Guide to Morocco, with all the practical information you need for travelling in and around Morocco, including transport, food, drink, costs, health, accommodation and shopping. Also published as part of the Rough Guide to Morocco. Full coverage: Meknes, Volubilis, Moulay Idriss, Fes, The Middle Atlas, Sefrou, Imouzzer du Kandar, Ifrane, Azrou, Aïn Leuh, Oum er Rbia sources, Aguelmane Azigza, Midelt, the Cirque Jaffar, Khenifra, El Ksiba, Arhbala, Kasba Tadla, Beni Mellal, the Cascades d'Ouzoud, Demnate. (Equivalent printed page extent 141 pages).







The Middle Included


Book Description

The Middle Included is the first comprehensive account of the Ancient Greek word logos in Aristotelian philosophy. Logos means many things in the Aristotelian corpus: essential formula, proportion, reason, and language. Surveying these meanings in Aristotle’s logic, physics, and ethics, Ömer Aygün persuasively demonstrates that these divers meanings of logos all refer to a basic sense of “gathering” or “inclusiveness.” In this sense, logos functions as a counterpart to a formal version of the principles of non-contradiction and of the excluded middle in his corpus. Aygün thus shifts Aristotle’s traditional image from that of the father of formal logic, classificatory thinking, and exclusion to a more nuanced image of him as a thinker of inclusion. The Middle Included also explores human language in Aristotelian philosophy. After an account of acoustic phenomena and animal communication, Aygün argues that human language for Aristotle is the ability to understand and relay both first-hand experiences and non-first-hand experiences. This definition is key to understanding many core human experiences such as science, history, news media, education, sophistry, and indeed philosophy itself. Logos is thus never associated with any other animal nor with anything divine—it remains strictly and rigorously secular, humane, and yet full of the wonder.