The Nature of Consciousness


Book Description

“I’ve gained deeper understanding listening to Rupert Spira than I have from any other exponent of modern spirituality. Reality is sending us a message we desperately need to hear, and at this moment no messenger surpasses Spira and the transformative words in his essays.” —Deepak Chopra, author of You Are the Universe, Spiritual Solutions, and Super Brain Our world culture is founded on the assumption that the Big Bang gave rise to matter, which in time evolved into the world, into which the body was born, inside which a brain appeared, out of which consciousness at some late stage developed. As a result of this “matter model,” most of us believe that consciousness is a property of the body. We feel that it is “I,” this body, that knows or is aware of the world. We believe and feel that the knowing with which we are aware of our experience is located in and shares the limits and destiny of the body. This is the fundamental presumption of mind and matter that underpins almost all our thoughts and feelings and is expressed in our activities and relationships. The Nature of Consciousness suggests that the matter model has outlived its function and is now destroying the very values it once sought to promote. For many people, the debate as to the ultimate reality of the universe is an academic one, far removed from the concerns and demands of everyday life. After all, life happens independently of our models of it. However, The Nature of Consciousness will clearly show that the materialist paradigm is a philosophy of despair and, as such, the root cause of unhappiness in individuals. It is a philosophy of conflict and, as such, the root cause of hostilities between families, communities, and nations. Far from being abstract and philosophical, its implications touch each one of us directly and intimately. An exploration of the nature of consciousness has the power to reveal the peace and happiness that truly lie at the heart of experience. Our experience never ceases to change, but the knowing element in all experience—consciousness, or what we call “I”—itself never changes. The knowing with which all experience is known is always the same knowing. Being the common, unchanging element in all experience, consciousness does not share the qualities of any particular experience: it is not qualified, conditioned, or limited by experience. The knowing with which a feeling of loneliness or sorrow is known is the same knowing with which the thought of a friend, the sight of a sunset, or the taste of ice cream is known. Just as a screen is never disturbed by the action in a movie, so consciousness is never disturbed by experience; thus it is inherently peaceful. The peace that is inherent in us—indeed that is us—is not dependent on the situations or conditions we find ourselves in. In a series of essays that draw you, through your own direct experience, into an exploration of the nature of this knowing element that each of us calls “I,” The Nature of Consciousness posits that consciousness is the fundamental reality of the apparent duality of mind and matter. It shows that the overlooking or ignoring of this reality is the root cause of the existential unhappiness that pervades and motivates most people’s lives, as well as the wider conflicts that exist between communities and nations. Conversely, the book suggests that the recognition of the fundamental reality of consciousness is the first step in the quest for lasting happiness and the foundation for world peace.




Duality of Time


Book Description

The Duality of Time Theory is the result of more than two decades of ceaseless investigation and searching through ancient manuscripts of concealed philosophies and mystical traditions, comparing all that with the fundamental results of modern physics and cosmology, until all the contradicting jigsaw pieces were put together into this brilliant portrait. Without the overwhelming proofs and strong confirmations that accumulated over time, it would have been impossible to pursue this long research path, as it was extremely challenging to appreciate the unfathomable secret of time and the consequences of the ongoing perpetual creation of space, that result from the Single Monad Model of the Cosmos. The complex-time geometry of the Duality of Time Theory explains how the physical dimensions of space are sequentially being re-created in the inner levels of time, which makes the outward time genuinely imaginary with respect to the inner real levels. This is easily expressed in terms of the hyperbolic split-complex numbers, that characterize the Relativistic Lorentzian Symmetry. This will have deep implications because space-time has become naturally quantized in a way that explains and unites all the three principles of Relativity, leading to full Quantum Field Theory of Gravity, as well as explaining all the other fundamental interactions in terms of the new granular space-time geometry. This ultimate unification will solve many persisting problems in physics and cosmology. The homogeneity problem, for example, will instantly cease, since the Universe, no matter how large it could be, is re-created sequentially in the inner time, so all the states are updated and synchronized before they appear in the outer level that we encounter. Furthermore, the Duality of Time does not only unify all the fundamental interactions in terms of its genuinely-complex time-time geometry, but it unifies this whole physical world with the two other even more fundamental domains of the psychical and spiritual worlds. All these three conclusive and complementary realms are constructed on the same concept of space-time geometry that together form one single absolute and perfectly symmetrical space. This particular subject is treated at length in the Third Volume of this book series - the Ultimate Symmetry, which explores how the apparent physical and metaphysical multiplicity is emerging from the absolute Oneness of Divine Presence, descending through four fundamental levels of symmetry: ultimate, hyper, super and normal. Among many other astonishing consequences, this astounding conclusion means that the psychical world is composed of atoms and molecules that are identical with the physical world except that they are evolving in orthogonal time direction. It may appear initially impossible to believe how the incorporeal worlds may have the same atomic structure as the physical world, but it is more appropriate to say that physical structures are eventually incorporeal, because they become various wave phenomena and energy interactions as soon as we dive into their microscopic level, as it is now confirmed by Quantum Field Theories. In the Duality of Time Theory, since rigid space is created sequentially in the inner time, energy may become negative, imaginary and even multidimensional, which simply means that all things in creation are various kinds of energy moments that are spreading on different intersecting dimensions of time; so not only mass and energy are equivalent, but also charge and all other physical and metaphysical entities are interconvertible types of energy, including consciousness and information.




The World Religions Reader


Book Description

Gathers together material on six of the world's most influential faiths, with readings drawn from a broad range of historical and contemporary sources.




Being as Consciousness


Book Description

This work is intended to the study of the Yogacara Buddhist philosop[hy together with its commentaries and notes for better comprehensibility of the contents of three edited and translated texts, namely, Alambanapariksavrtti of Dignaga; the vimsatika Vijnaptimatratasiddhih of Vasubandhu and Trisvabhavakarika of Vasubandhu.




Happiness and the Art of Being


Book Description

An in-depth study of the philosophy, science and art of true self-knowledge taught by Bhagavan Sri Ramana Maharshi, giving detailed guidance on the practice of self-investigation (atma-vichara), 'Who am I?'




The Romantic Absolute


Book Description

The absolute was one of the most significant philosophical concepts in the early nineteenth century, particularly for the German romantics. Its exact meaning and its role within philosophical romanticism remain, however, a highly contested topic among contemporary scholars. In The Romantic Absolute, Dalia Nassar offers an illuminating new assessment of the romantics and their understanding of the absolute. In doing so, she fills an important gap in the history of philosophy, especially with respect to the crucial period between Kant and Hegel. Scholars today interpret philosophical romanticism along two competing lines: one emphasizes the romantics’ concern with epistemology, the other their concern with metaphysics. Through careful textual analysis and systematic reconstruction of the work of three major romantics—Novalis, Friedrich Schlegel, and Friedrich Schelling—Nassar shows that neither interpretation is fully satisfying. Rather, she argues, one needs to approach the absolute from both perspectives. Rescuing these philosophers from frequent misunderstanding, and even dismissal, she articulates not only a new angle on the philosophical foundations of romanticism but on the meaning and significance of the notion of the absolute itself.




Difference Dissolved


Book Description

You don’t need to be a prophet, holy man, saint or messiah to attain Mystic Union. If Unity were not attainable by ordinary man, then none of us would have the ability to realize The Eternal. Spiritual/Mystical Unity is open and available to all, regardless of belief or religious preference. This is the self-realized universal ideal of contemporary mystic, Spencer Perdriau. In a world that has become so focused on distinction and difference, what we need now is collective, not personal, experience and realization of the underlying Essence that pervades and unifies us all equally. That Essence is everywhere and ever-present. It is the foundation of everything and is the same for us all. We may appear separate and different at the surface of life, but our essence and foundation is the same, and connects us all. We are all made of the same “stuff” of reality, and we all exist within the same “ocean of reality”, no matter how different we take it. If we all had a glimpse of our essential foundation, Our Ultimate Identity, that collective realization would create far more peace and equality in our world, which so desperately yearns for that remembering and restoration of Unity. This little book is devoted to sharing and inspiring all who have a deep yearning and passion for That. In the realization of our Greater Self, prejudice and difference dissolves, and in that awareness and understanding of our Greater Unity, compassion, peace and equality has room to flourish once more.




Natural Dualities for the Working Algebraist


Book Description

First text in subject; aimed at algebraists, category theorists in mathematics and computer science.




Experiential Christianity


Book Description

Experiential Christianity The main objective of this book is to illuminate the experiential arm of Christianity, and by doing so, redefine its devotional arm. The devotional arm may guide but it takes the experiential arm to confirm. By its nature, experiential Christianity can bypass religious borders as it is not a dogma, theology, or a belief, but a state of experiential being. Hence, can connect with, and be beneficial to, everyone regardless of his or her religious affiliation. In this reevaluation of Christianity its ‘living’ essence is revealed. That exposure reveals an experiential pathway that unveils a practical foundation for a moral compass to steer one through the various hazards of daily living. By learning to avoid those hazards your one and only purpose in life is revealed, which is to discover the experiential reality of the statement made by Jesus, that ‘God is within you’. Everything else is secondary. Meaning, that experience is primary as it is used to define ‘how’ one lives, acts, and thinks. Based upon that experience a moral foundation naturally arises providing a cornerstone for ethical stances that cannot be manipulated or twisted by the many and varied seductive ‘playthings’ engendered by self-interest. The depth of understanding released by the actual experiential discovery that ‘God is within you’ changes your life forever: you are truly reborn. However, that experience is not achievable by belief alone. You must be willing to experientially delve into the core of your existence to discover the reality of that statement by Jesus. Meaning, you must experience it and not just believe it. For that journey you will require intellectual knowledge of ‘how’ all the internal components of your existence function and interrelate. Without that knowledge you would easily become bewildered and distressed by the confusing quantity of ambiguous information that can block your pathway, and in despair claim that experience is impossible. Hence, this book outlines all the ‘tools’ you need to survive that internal journey and provides a ‘map’ to begin your search. Using both the ‘tools’ and ‘map’ is a personal decision that another cannot make for you. You either do or do not. There is no in-between. Does a non-material entity, referred to as God, exist? Yes. Is it possible to logically confirm that assertion? Yes. Is a personal connection to that entity possible? Absolutely. That personal connection is not hiding. You are hiding from it. This book provides all the necessary information to realize that connection. When that realization is a ‘living’ reality it transforms belief into actuality, establishing the cornerstone of an indestructible faith, that underpins every thought and action in your life. That experience adds experiential authenticity to your life confirming your eternal career has begun: and that beginning has no end.




A Buddhist Doctrine of Experience


Book Description

Giving a new translation and interpretation of the basic works of Vasubandhu the yogacarin, the author shows that Yogacara metaphysics is basically the same as that of the early Buddhism. He contends that the Yogacara writings are open to interpretation in terms of realistic pluralism, and thus challenges their traditional interpretation in terms of idealistic monism. His translation is faithful to the original, arguments convincing and consistent, and presentation clear and readable. The texts translated and interpreted are (i) Madhyanta-vibhago-karika-bhasya, (ii) Trisvabhava-nirdesa, (iii) Trimsatika and (iv) Vimsatika. The doctrine of experience presented by these texts may be summarised in the words of the author as follow: The experience of samsara consists basically in one's being forced to view oneself as the grasper (grahaka), the enjoyer (bhoktr), knower (jnatr) of all beings, which are then viewed as the graspable (grahya), the enjoyable (bhojya), the knowable (jneya). There one cannot help mentally constructing the distinction between the subject and the object, the grasper and the graspable, the enjoyer and the enjoyable...