The Athenaeum


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Napoleon III in Italy


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How Reason Almost Lost Its Mind


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In the United States at the height of the Cold War, roughly between the end of World War II and the early 1980s, a new project of redefining rationality commanded the attention of sharp minds, powerful politicians, wealthy foundations, and top military brass. Its home was the human sciences—psychology, sociology, political science, and economics, among others—and its participants enlisted in an intellectual campaign to figure out what rationality should mean and how it could be deployed. How Reason Almost Lost Its Mind brings to life the people—Herbert Simon, Oskar Morgenstern, Herman Kahn, Anatol Rapoport, Thomas Schelling, and many others—and places, including the RAND Corporation, the Center for Advanced Study in the Behavioral Sciences, the Cowles Commission for Research and Economics, and the Council on Foreign Relations, that played a key role in putting forth a “Cold War rationality.” Decision makers harnessed this picture of rationality—optimizing, formal, algorithmic, and mechanical—in their quest to understand phenomena as diverse as economic transactions, biological evolution, political elections, international relations, and military strategy. The authors chronicle and illuminate what it meant to be rational in the age of nuclear brinkmanship.




Laws of Nature, Laws of God?


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Up until the time of Newton, scientists regarded the understandings of the physical world, at which they were arriving, as glimpses of the working of the Creator’s mind. Thus, the generalisations being formulated about the behaviour of matter – the “Laws of Nature” – were seen as the Creator's injunctions, to created matter, as to how it was to act. They were “laws” in the same sense as laws, Divine or human, about how people should behave: that is why the same word was used for both. And even now, scientific laws are occasionally spoken of as being “obeyed”! However, it is doubtful whether any practising scientist, religious believer or not, now thinks of laws in the way that the word literally implies. How, instead, scientists do or should view scientific laws has been debated since the time of Hume and Kant, and it is a vigorous field of investigation among current philosophers of science. In this book, scientists (physical and biological), historians and students of ideas, all of them theologically informed, tackle this topic from many angles. They do so in relation to the lead public lecture at the conference from which the book stems, given by the eminent and iconoclastic philosopher of science, Professor Nancy Cartwright. She asked the question, “How could laws make things happen?”, and her answer was “They couldn’t!”




The Historical Archaeology of Virginia from Initial Settlement to the Present


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The book includes six chapters that cover Virginia history from initial settlement through the 20th century plus one that deals with the important role of underwater archaeology. Written by prominent archaeologists with research experience in their respective topic areas, the chapters consider important issues of Virginia history and consider how the discipline of historic archaeology has addressed them and needs to address them . Changes in research strategy over time are discussed , and recommendations are made concerning the need to recognize the diverse and often differing roles and impacts that characterized the different regions of Virginia over the course of its historic past. Significant issues in Virginia history needing greater study are identified.




The Books of Nature and Scripture


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Dick Popkin and James Force have attended a number of recent conferences where it was apparent that much new and important research was being done in the fields of interpreting Newton's and Spinoza's contributions as biblical scholars and of the relationship between their biblical scholarship and other aspects of their particular philosophies. This collection represents the best current research in this area. It stands alone as the only work to bring together the best current work on these topics. Its primary audience is specialised scholars of the thought of Newton and Spinoza as well as historians of the philosophical ideas of the late seventeenth and early eighteenth centuries.