The Power and Religion of the Turks of the Middle Ages


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The book talks about religion and government in the early medieval states in Turks during the 6-11 centuries in Central Asia. Studied the state and the influence of religion on the power of the nomads, are the main factors of life Turkic Hagan in the early Middle Ages. It will be useful to researchers on the history, culture and power in the Central Asian nations. It gives a lot of data and facts. Also, explore the history of Hagan, their wars, relations between the peoples of Central Asia.




The Turks: Middle ages


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Secret Societies of the Middle Ages


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Excerpt: ...collected about 140 knights and 500 footmen, met the Moslems, who were Pg 211 7,000 in number, at the celebrated brook Kishon. They immediately charged them with the utmost impetuosity; the Turks, according to custom, turned and fled; the Christian knights pursued, leaving their infantry unprotected. Suddenly a large body of the Turks emerged from a valley, and fell on and slaughtered the footmen. Their cries brought back the knights to their aid, but, impeded by the narrowness of the ground, they could neither lay their lances in rest nor run their horses against the enemy, and all fell beneath the weapons of the Turks, with the exception of the Master of the Temple and three of his knights, who were saved by the fleetness of their horses. The Master of the Hospital was among the slain. In this unfortunate fight, James De Mailly, the marshal of the Templars, and a Hospitaller, named Henry, especially distinguished themselves. After all their brave companions had been slain around them, they still maintained the conflict; the Turks, filled with admiration of their valour, repeatedly offered them quarter, but in vain; and they fell at last, overwhelmed with darts flung from a distance, no one venturing to approach them. The historian, Vinisauf, tells us that De Mailly was mounted on a white horse, which, joined with his relucent arms and white mantle, made him appear to the infidels to be St. George, and they exulted greatly in having slain the tutelar saint of the Christians. He adds, what is not an unlikely circumstance, that the Turks covered his body with dust, which they afterwards powdered on their heads, thinking thereby to acquire some portion of his valour. At the fatal battle of Hittin, where 30,000 Christians lost their lives, where the king and all his princes became captives, and where the Latin power in the East was broken for ever, the Master of the Temple, Gerard of Ridefort, and several of his Pg 212 knights and those of the...




Islam and Christianity in Medieval Anatolia


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This volume offers a comparative approach to understanding the spread of Muslim culture in medieval Anatolia. It aims to reassess work in the field since the 1971 classic by Speros Vryonis, The Decline of Hellenism in Asia Minor and the Process of Islamization which treats the process of transformation from a Byzantinist perspective. Essays examine the Christian experience of living under Muslim rule, consider encounters between Christianity and Islam in art and intellectual life, and focus on the process of Islamisation as understood from the Arabic, Persian and Turkish textual evidence.




The Abrahamic Religions: a Very Short Introduction


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In the book of Genesis, God bestows a new name upon Abram--Abraham, a father of many nations. With this name and his Covenant, Abraham would become the patriarch of three of the world's major religions: Judaism, Christianity, and Islam. Connected by their mutual--if differentiated--veneration of the One God proclaimed by Abraham, these traditions share much beyond their origins in the ancient Israel of the Old Testament. This Very Short Introduction explores the intertwined histories of these monotheistic religions, from the emergence of Christianity and Islam to the violence of the Crusades and the cultural exchanges of al-Andalus. Each religion continues to be shaped by this history but has also reacted to the forces of modernity and politics. Movements such as the Reformation and that led by seventh-century Kharijites have emerged, intentioned to reform or restore traditional religious practice but quite different in their goals and effects. Relationships with states, among them Israel and Saudi Arabia, have also figured importantly in their development. The Abrahamic Religions: A Very Short Introduction brings these traditions together into a common narrative, lending much needed context to the story of Abraham and his descendants. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.




Faces of Muhammad


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Heretic and impostor or reformer and statesman? The contradictory Western visions of Muhammad In European culture, Muhammad has been vilified as a heretic, an impostor, and a pagan idol. But these aren’t the only images of the Prophet of Islam that emerge from Western history. Commentators have also portrayed Muhammad as a visionary reformer and an inspirational leader, statesman, and lawgiver. In Faces of Muhammad, John Tolan provides a comprehensive history of these changing, complex, and contradictory visions. Starting from the earliest calls to the faithful to join the Crusades against the “Saracens,” he traces the evolution of Western conceptions of Muhammad through the Reformation, the Enlightenment, and the nineteenth and twentieth centuries, and up to the present day. Faces of Muhammad reveals a lengthy tradition of positive portrayals of Muhammad that many will find surprising. To Reformation polemicists, the spread of Islam attested to the corruption of the established Church, and prompted them to depict Muhammad as a champion of reform. In revolutionary England, writers on both sides of the conflict drew parallels between Muhammad and Oliver Cromwell, asking whether the prophet was a rebel against legitimate authority or the bringer of a new and just order. Voltaire first saw Muhammad as an archetypal religious fanatic but later claimed him as an enemy of superstition. To Napoleon, he was simply a role model: a brilliant general, orator, and leader. The book shows that Muhammad wears so many faces in the West because he has always acted as a mirror for its writers, their portrayals revealing more about their own concerns than the historical realities of the founder of Islam.




Religious Practices and Everyday Life in the Long Fifteenth Century (1350-1570)


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The essays in this book bring to light and analyse the continuities and shifts in daily religious practices across Europe--from Portugal to Hungary and from Italy to the British Isles--in the transition from the Middle Ages to the early modern period. While some of these changes, such as the increasing use of rosaries and the resort to Ars Moriendi, were the consequence of the rise of a more personal and interiorized faith, other changes had different causes. These included the spreading of the Reformation over Europe, the expulsion or compulsory conversion of the Jews in the Iberian Peninsula, and the conquest of large portions of eastern Christianity by the Turks--all of which forced people, who suddenly found that they had become religious minorities, to adopt new ways of living and new strategies for expressing their religiosity. By recovering and analysing the cultural dynamics and connections between religious power, knowledge, culture, and practices, this collection reconsiders and enriches our understanding of one of the most critical phases of Europe's cultural history. At the same time, it challenges existing narratives of the development of (early) modern identities that still, all too often, dominate the self-understanding of contemporary European society.




Images of Islam, 1453-1600


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The Medieval Turks


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This volume collects 24 papers on the medieval Turks by one of the world's leading experts on medieval Islamic history. It covers themes such as nomadism, shamanism, clan and social structure, the role of women, military expertise, engagement with Islamic orthodoxy and the daily interface between Turks and non-Turks.




A Faithful Sea


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Contemporary academia relies upon categorization. One can study Africa or Europe; East or West; the Middle Ages or the Early Modern period. In this innovative collection of essays, the Mediterranean is taken as a whole. The birthplace of the three principal monotheistic religions, it is shown to be a distinct cultural space characterized by hybridity, diversity, and cultural dynamism. Distinctive both in scope and approach, A Faithful Sea is insistent that regional history is far more than a mere aggregate of various national histories. Addressing a wide array of Mediterranean religious tradition and identity in the Medieval and Early Modern Periods, the essays unite in highlighting the cross-fertilization of people and society within the region. With contributions from leading specialists on Judaism, Christianity, and Islam, readers from all backgrounds will find the concept of "Mediterraneity" both original and powerful.