Author : Richard C. Dales
Publisher : BRILL
Page : 232 pages
File Size : 41,88 MB
Release : 1995
Category : Science
ISBN : 9789004102965
This study of the interaction of the Aristotelian and Augustinian views of the soul traces the disarray of Latin concepts by 1240, the solutions of Bonaventure and Aquinas, the monopsychism controversy, and the variety of reactions to Aquinas's "De unitate intellectus."
Author : Paul J.J.M. Bakker
Publisher : BRILL
Page : 396 pages
File Size : 40,26 MB
Release : 2012-10-12
Category : Medical
ISBN : 9004239537
Psychology and the Other Disciplines looks at how Aristotelian psychology developed from the medieval to the early modern period, by studying its interactions with the other philosophical disciplines, medicine, and theology.
Author : Eric Leland Saak
Publisher : BRILL
Page : 551 pages
File Size : 45,20 MB
Release : 2021-12-13
Category : Religion
ISBN : 9004504702
The most comprehensive and extensive treatment to date, based on a major reinterpretation, of what has been called late medieval Augustinianism.
Author : Gyula Klima
Publisher : Springer
Page : 307 pages
File Size : 25,92 MB
Release : 2017-03-30
Category : Philosophy
ISBN : 3319517635
This volume features essays that explore the insights of the 14th-century Parisian nominalist philosopher, John Buridan. It serves as a companion to the Latin text edition and annotated English translation of his question-commentary on Aristotle’s On the Soul. The contributors survey Buridan’s work both in its own historical-theoretical context and in relation to contemporary issues. The essays come in three main sections, which correspond to the three books of Buridan’s Questions. Coverage first deals with the classification of the science of the soul within the system of Aristotelian sciences, and surveys the main issues within it. The next section examines the metaphysics of the soul. It considers Buridan’s peculiar version of Aristotelian hylomorphism in dealing with the problem of what kind of entity the soul (in particular, the human soul) is, and what powers and actions it has, on the basis of which we can approach the question of its essence. The volume concludes with a look at Buridan’s doctrine of the nature and functions of the human intellect. Coverage in this section includes the problem of self-knowledge in Buridan’s theory, Buridan’s answer to the traditional medieval problem concerning the primary object of the intellect, and his unique treatment of logical problems in psychological contexts.
Author : Lydia Schumacher
Publisher : Cambridge University Press
Page : 361 pages
File Size : 38,48 MB
Release : 2022-12-31
Category : Philosophy
ISBN : 1009201115
In this book, Lydia Schumacher challenges the common assumption that early Franciscan thought simply reiterates the longstanding tradition of Augustine. She demonstrates how scholars from this tradition incorporated the work of Islamic and Jewish philosophers, whose works had recently been translated from Arabic, with a view to developing a unique approach to questions of human nature. These questions pertain to perennial philosophical concerns about the relationship between the body and the soul, the work of human cognition and sensation, and the power of free will. By highlighting the Arabic sources of early Franciscan views on these matters, Schumacher illustrates how scholars working in the early thirteenth century anticipated later developments in Franciscan thought which have often been described as novel or unprecedented. Above all, her study demonstrates that the early Franciscan philosophy of human nature was formulated with a view to bolstering the order's specific theological and religious ideals.
Author : Peter Adamson
Publisher :
Page : 660 pages
File Size : 49,71 MB
Release : 2019
Category : Philosophy
ISBN : 0198842406
Adamsom offers a lively and accessible tour through 600 years of intellectual history, offering a feast of new ideas in every area of philosophy. He introduces us to some of the greatest thinkers of the Western tradition including Abelard, Anselm, Aquinas, Hildegard of Bingen, and Julian of Norwich.
Author : Gyula Klima
Publisher : Cambridge Scholars Publishing
Page : 150 pages
File Size : 21,20 MB
Release : 2016-06-22
Category : Philosophy
ISBN : 1443896756
One of the most debated topics in medieval philosophy was the metaphysics of identity—that is, what accounts for the distinctness (non-identity) of different individuals of the same, specific kind and the persistence (self-identity) of the same individuals over time and in different possible situations, especially with regard to individuals of our specific kind, namely, human persons. The first three papers of this volume investigate the comparative development of positions. One problem, considered by William of Auvergne and Albert the Great, deals with Aristotle’s doctrine of the active intellect and its relation to Christian philosophical conceptions of personhood. A larger set of issues on the nature and post-mortem fate of human beings is highlighted as common inquiry among Muslim philosophers and Thomas Aquinas, as well as Aquinas and the modern thinker John Locke. Finally, the last two papers offer a debate over Aquinas’s exact views regarding whether substances persist identically across metaphysical “gaps” (periods of non-existence), either by nature or divine power.
Author : Nicholas Kahm
Publisher : Catholic University of America Press
Page : 337 pages
File Size : 44,71 MB
Release : 2019-01-09
Category : Philosophy
ISBN : 0813231574
Aquinas on Emotion’s Participation in Reason aims to present Aquinas’s answer to the perennial and now popular question: In what way can the emotions be rational? For Aquinas, the starting point of this inquiry is Aristotle’s claim (EN. I. 13) that there are three parts to the soul: 1) the rational part, 2) the non-rational part which can participate in reason, and 3) the non-rational part that does not participate in reason. It is the extent to which the second part (the sense appetites, the seat of the emotions) participates in reason that the emotions can become rational. However, immediately after Aristotle introduces his tripartite division of the soul, he warns that one need not delve into the details of the division or the participation. Aquinas, however, ignores Aristotle, and uses his precise metaphysics of participation within in his sophisticated anthropology to great effect in his ethics. Unlike Aristotle, to fully understand Aquinas’s thinking on how the emotions can become rational, we simply must delve into the kinds of precisions that Aristotle thinks are misplaced. When Aquinas’s views emerge from these precisions, he has a surprisingly level-headed and commonsense view of how the emotions can become rational. On this point, he is more pessimistic than Aristotle and more optimistic than Kant; he is certainly not, as is he is often thought to be, the faithful follower of Aristotle and the polar opposite of Kant. Nicholas Kahm argue that Aquinas has a realistic and plausible view of how far reason can go in shaping our emotions. Furthermore, his plausible views can accommodate the serious current challenge raised against virtue ethics from social psychology. The method has mainly been a careful reading of primary texts, but unlike the rest of the scholarship on Aquinas’s ethics, Kahm is particularly sensitive to Aquinas’s historical and philosophical development.
Author : Antonia Fitzpatrick
Publisher : Oxford University Press
Page : 214 pages
File Size : 43,23 MB
Release : 2017
Category : History
ISBN : 0198790856
This is a study of the union of matter and the soul in the human being in the thought of the Dominican Thomas Aquinas. At first glance this issue might appear arcane, but it was at the centre of polemic with heresy in the thirteenth century and at the centre of the development of medieval thought more broadly. The book argues that theological issues, especially the need for an identical body to be resurrected at the end of time, but also considerations about Christ's crucifixion and saints' relics, were central to Aquinas's account of how human beings are constituted. The book explores in particular how theological questions and concerns shaped Aquinas's thought on individuality and personal and bodily identity over time, his embryology and understanding of heredity, his work on nutrition and bodily growth, and his fundamental conception of matter itself. It demonstrates, up-close, how Aquinas used his peripatetic sources, Aristotle and (especially) Averroes, to frame and further his own thinking in these areas. The book also indicates how Aquinas's thought on bodily identity became pivotal to university debates and relations between the rival mendicant orders in the late thirteenth and early fourteenth centuries, and that quarrels surrounding these issues persisted into the fifteenth century. Not only is this a study of the interface between theology, biology, and physics in Aquinas's mind; it also fundamentally revises the view of Aquinas that is generally accepted. Aquinas is famous for holding that the one and only substantial (or nature-determining) form in a human being is the soul, and most scholars have therefore thought that he located the identity of the individual in their soul. This book restores the body through a thorough and critical examination of the range of Aquinas's works.
Author : Lydia Schumacher
Publisher : Walter de Gruyter GmbH & Co KG
Page : 413 pages
File Size : 11,34 MB
Release : 2020-05-05
Category : Literary Criticism
ISBN : 3110685108
For generations, early Franciscan thought has been widely regarded as unoriginal: a mere attempt to systematize the longstanding intellectual tradition of Augustine in the face of the rising popularity of Aristotle. This volume brings together leading scholars in the field to undertake a major study of the sources and context of the so-called Summa Halensis (1236-45), which was collaboratively authored by the founding members of the Franciscan school at Paris, above all, Alexander of Hales, and John of La Rochelle, in an effort to lay down the Franciscan intellectual tradition or the first time. The contributions will highlight that this tradition, far from unoriginal, laid the groundwork for later Franciscan thought, which is often regarded as formative for modern thought. Furthermore, the volume shows the role this Summa played in the development of the burgeoning field of systematic theology, which has its origins in the young university of Paris. This is a crucial and groundbreaking study for those with interests in the history of western thought and theology specifically.
