Seers of God


Book Description

Observing that intellectual changes within late-seventeenth-century Massachusetts Puritan culture closely paralleled changes within Puritan culture in England, Michael Winship re-examines one of the more nettlesome issues in the intellectual history of early New England. How did the logic of Puritanism square itself with the contrary assumptions of the early Enlightenment? Finding themselves in an intellectual world largely hostile to Puritanism, how did Puritans try to maintain credibility?




The Ministers' Enlightenment


Book Description

"How the strict and Godly Puritan religion coexisted with secular thought in 18th century Massachusetts is the central problem this paper addresses. To make sense of this unexpected collision requires an examination of two facets of life in Massachusetts: the colony's ministers and the colony's system for educating them. An evaluation of these two facets reveals significant interplay between Puritanism and Enlightenment thought in 18th century Massachusetts. Furthermore, this interplay indicates that the Enlightenment had a role in Massachusetts beyond and quite different from simply supplying the influx of political thought which infiltrated all of the American colonies and contributed to the colonists' revolutionary movement all of the American colonies and contributed to the colonists' revolutionary movement for independence. Indeed, Puritan values and the Enlightenment not only coexisted but often converged, creating a minister's Enlightenment in 18th century Massachusetts" - Abstract.










Religion, the Enlightenment, and the New Global Order


Book Description

Largely due to the cultural and political shift of the Enlightenment, Western societies in the eighteenth century emerged from sectarian conflict and embraced a more religiously moderate path. In nine original essays, leading scholars ask whether exporting the Enlightenment solution is possible or even desirable today. Contributors begin by revisiting the Enlightenment's restructuring of the West, examining its ongoing encounters with Protestant and Catholic Christianity, Judaism, Islam, and Hinduism. While acknowledging the necessity of the Enlightenment emphasis on toleration and peaceful religious coexistence, these scholars nevertheless have grave misgivings about the Enlightenment's spiritually thin secularism. The authors ultimately upend both the claim that the West's experience offers a ready-made template for the world to follow and the belief that the West's achievements are to be ignored, despised, or discarded.










Sympathetic Puritans


Book Description

Revising dominant accounts of Puritanism and challenging the literary history of sentimentalism, Sympathetic Puritans argues that a Calvinist theology of sympathy shaped the politics, religion, rhetoric, and literature of early New England. Scholars have often understood and presented sentimentalism as a direct challenge to stern and stoic Puritan forebears; the standard history traces a cult of sensibility back to moral sense philosophy and the Scottish Enlightenment, not Puritan New England. Abram C. Van Engen has unearthed pervasive evidence of sympathy in a large archive of Puritan sermons, treatises, tracts, poems, journals, histories, and captivity narratives. He demonstrates how two types of sympathy -- the active command to fellow-feel (a duty), as well as the passive sign that could indicate salvation (a discovery) -- permeated Puritan society and came to define the very boundaries of English culture, affecting conceptions of community, relations with Native Americans, and the development of American literature. Van Engen re-examines the Antinomian Controversy, conversion narratives, transatlantic relations, Puritan missions, Mary Rowlandson's captivity narrative -- and Puritan culture more generally -- through the lens of sympathy. Demonstrating and explicating a Calvinist theology of sympathy in seventeenth-century New England, the book reveals the religious history of a concept that has previously been associated with more secular roots.