The Quest of the Historical Muhammad and Other Studies on Formative Islam


Book Description

The lead essay in this book is the first effort to approach the historical figure of Muhammad in a manner comparable to the investigations that biblical scholars have made in the effort to recover the historical figure of Jesus. Using comparable methods and approaches, this study demonstrates that despite a widely held belief that Islam was born "in the full light of history," we in fact know considerably less about both Muhammad and the beginnings of Islam than we do about the historical Jesus and the beginnings of Christianity. Also included are republications of four previously published essays dealing with such topics as the Qur'an's status as a late ancient biblical apocryphon, the relation between the Jerusalem Temple and the Holy House revered by the Qur'an, and the imminent eschatology of the Qur'an and the early Islamic tradition.




The Quest of the Historical Muhammad and Other Studies on Formative Islam


Book Description

The lead essay in this book is the first effort to approach the historical figure of Muhammad in a manner comparable to the investigations that biblical scholars have made in the effort to recover the historical figure of Jesus. Using comparable methods and approaches, this study demonstrates that despite a widely held belief that Islam was born "in the full light of history," we in fact know considerably less about both Muhammad and the beginnings of Islam than we do about the historical Jesus and the beginnings of Christianity. Also included are republications of four previously published essays dealing with such topics as the Qur'an's status as a late ancient biblical apocryphon, the relation between the Jerusalem Temple and the Holy House revered by the Qur'an, and the imminent eschatology of the Qur'an and the early Islamic tradition.




The Death of a Prophet


Book Description

The oldest Islamic biography of Muhammad, written in the mid-eighth century, relates that the prophet died at Medina in 632, while earlier and more numerous Jewish, Christian, Samaritan, and even Islamic sources indicate that Muhammad survived to lead the conquest of Palestine, beginning in 634-35. Although this discrepancy has been known for several decades, Stephen J. Shoemaker here writes the first systematic study of the various traditions. Using methods and perspectives borrowed from biblical studies, Shoemaker concludes that these reports of Muhammad's leadership during the Palestinian invasion likely preserve an early Islamic tradition that was later revised to meet the needs of a changing Islamic self-identity. Muhammad and his followers appear to have expected the world to end in the immediate future, perhaps even in their own lifetimes, Shoemaker contends. When the eschatological Hour failed to arrive on schedule and continued to be deferred to an ever more distant point, the meaning of Muhammad's message and the faith that he established needed to be fundamentally rethought by his early followers. The larger purpose of The Death of a Prophet exceeds the mere possibility of adjusting the date of Muhammad's death by a few years; far more important to Shoemaker are questions about the manner in which Islamic origins should be studied. The difference in the early sources affords an important opening through which to explore the nature of primitive Islam more broadly. Arguing for greater methodological unity between the study of Christian and Islamic origins, Shoemaker emphasizes the potential value of non-Islamic sources for reconstructing the history of formative Islam.




Faces of Muhammad


Book Description

Heretic and impostor or reformer and statesman? The contradictory Western visions of Muhammad In European culture, Muhammad has been vilified as a heretic, an impostor, and a pagan idol. But these aren’t the only images of the Prophet of Islam that emerge from Western history. Commentators have also portrayed Muhammad as a visionary reformer and an inspirational leader, statesman, and lawgiver. In Faces of Muhammad, John Tolan provides a comprehensive history of these changing, complex, and contradictory visions. Starting from the earliest calls to the faithful to join the Crusades against the “Saracens,” he traces the evolution of Western conceptions of Muhammad through the Reformation, the Enlightenment, and the nineteenth and twentieth centuries, and up to the present day. Faces of Muhammad reveals a lengthy tradition of positive portrayals of Muhammad that many will find surprising. To Reformation polemicists, the spread of Islam attested to the corruption of the established Church, and prompted them to depict Muhammad as a champion of reform. In revolutionary England, writers on both sides of the conflict drew parallels between Muhammad and Oliver Cromwell, asking whether the prophet was a rebel against legitimate authority or the bringer of a new and just order. Voltaire first saw Muhammad as an archetypal religious fanatic but later claimed him as an enemy of superstition. To Napoleon, he was simply a role model: a brilliant general, orator, and leader. The book shows that Muhammad wears so many faces in the West because he has always acted as a mirror for its writers, their portrayals revealing more about their own concerns than the historical realities of the founder of Islam.




The Making of the Medieval Middle East


Book Description

In the second half of the first millennium CE, the Christian Middle East fractured irreparably into competing churches and Arabs conquered the region, setting in motion a process that would lead to its eventual conversion to Islam. Largely agrarian and illiterate, Christians often called "the simple" outnumbered Muslims well into the era of the Crusades, and yet they have typically been invisible in our understanding of the Middle East's history




Teaching Islam


Book Description

The critical role of Islam in global affairs makes it an increasingly valuable part of the undergraduate curriculum. Despite this, very little consideration has been given to methods of teaching Islam. This book brings together leading scholars to offer perspectives on teaching Islam to undergraduates.




Early Islam


Book Description

In recent decades, new paradigms have radically altered the historical understanding of the Qur'ān and Early Islam, causing much debate and controversy. This volume gathers select proceedings from the first conference of the Early Islamic Studies Seminar. These studies explore the history of the Qur'ān and of formative Islam, with the methodological tools set forth in Biblical, New Testament and Apocryphal studies, as well as the approaches used in the study of Second Temple Judaism, Christian and Rabbinic origins. It thereby contributes to the interdisciplinary study of formative Islam as part and parcel of the religious landscape of Late Antiquity.




The Historical Muhammad


Book Description

In his quest for the historical Muhammad, Zeitlin's chief aim is to catch glimpses of the birth of Islam and the role played by its extraordinary founder. Islam, as its Prophet came to conceive it, was a strict and absolute monotheism. How Muhammad had arrived at this view is not a problem for Muslims, who believe that the Prophet received a revelation from Allah or God, mediated by the Angel Gabriel. For scholars, however, interested in placing Muhammad in the historical context of the seventh-century Arabian Peninsula, the source of the Prophets inspiration is a significant question. It is apparent that the two earlier monotheisms, Judaism and Christianity, constituted an influential presence in the Hijaz, the region comprising Mecca and Medina. Indeed, Jewish communities were salient here, especially in Medina and other not-too-distant oases. Moreover, in addition to the presence of Jews and Christians, there existed a third category of individuals, the Hanifs, who, dissatisfied with their polytheistic beliefs, had developed monotheistic ideas. Zeitlin assesses the extent to which these various influences shaped the emergence of Islam and the development of the Prophets beliefs. He also seeks to understand how the process set in motion by Muhammad led, not long after his death, to the establishment of a world empire.




The Oxford Handbook of Late Antiquity


Book Description

The Oxford Handbook of Late Antiquity offers an innovative overview of a period (c. 300-700 CE) that has become increasingly central to scholarly debates over the history of western and Middle Eastern civilizations. This volume covers such pivotal events as the fall of Rome, the rise of Christianity, the origins of Islam, and the early formation of Byzantium and the European Middle Ages. These events are set in the context of widespread literary, artistic, cultural, and religious change during the period. The geographical scope of this Handbook is unparalleled among comparable surveys of Late Antiquity; Arabia, Egypt, Central Asia, and the Balkans all receive dedicated treatments, while the scope extends to the western kingdoms, and North Africa in the West. Furthermore, from economic theory and slavery to Greek and Latin poetry, Syriac and Coptic literature, sites of religious devotion, and many others, this Handbook covers a wide range of topics that will appeal to scholars from a diverse array of disciplines. The Oxford Handbook of Late Antiquity engages the perennially valuable questions about the end of the ancient world and the beginning of the medieval, while providing a much-needed touchstone for the study of Late Antiquity itself.




Method and Theory in the Study of Islamic Origins


Book Description

This collection of articles examines the various and often mutually exclusive methodological approaches and theoretical assumptions used by scholars of Islamic origins.