The Reconstruction of A. N. Prior's Ontology


Book Description

Although the first analytic philosophers were primarily focused on the logical analysis of language, some of their initial works also contained ontological discussions. One of the most distinct ontological positions of the twentieth century was defended by Arthur Norman Prior. The unusual nature of the position could be demonstrated by the fact that he was ascribed to such divergent positions as nominalism and platonism. This might have been caused by his atypical combination of ontological views. He was, on the one hand, a nominalist in his mature works. On the other hand, he advocated intensional logic and presentism. The aim of this study is to reconstruct the ideas which influenced him as he formulated his ontological positions. Not only are Prior’s ideas introduced, but also the ideas of his precursors and contemporaries who influenced him. In contrast, the ideas of logicians and philosophers who Prior opposed are also presented. The dissertation consists of four parts which deal with Prior’s concepts of possible worlds, theories of quantifications, propositions and individuals. It is a historical study and therefore the polemics which arose after Prior’s death are not discussed.




Castoriadis's Ontology


Book Description

This book is the first systematic reconstruction of Castoriadis's philosophical trajectory. It critically interprets the shifts in his ontology by reconsidering the ancient problematic of human institution(nomos) and nature(physis), on the one hand, and the question of beingand creation, on the other.Unlike the order of physis, the order of nomos has played no substantial role in the development of Western thought. The first part of the book suggests that Castoriadis sought to remedy this by elucidating the social-historical as the region of being that eludes the determinist imaginary of inherited philosophy. This ontological turn was announced in his 1975 magnum opus, The Imaginary Institution of Society.With the aid of archival sources, the second half of the book reconstructs a second ontological shift in Castoriadis's thought that occurred during the 1980s. The author argues that Castoriadis extends his notion of ontological creationbeyond the human realm and into nature. This move has implications for his overall ontology and signals a shift toward a general ontology of creative physis




The Ontology of the Accident


Book Description

In the usual order of things, lives run their course and eventually one becomes who one is. Bodily and psychic transformations do nothing but reinforce the permanence of identity. But as a result of serious trauma, or sometimes for no reason at all, a subject’s history splits and a new, unprecedented persona comes to live with the former person - an unrecognizable persona whose present comes from no past and whose future harbors nothing to come; an existential improvisation, a form born of the accident and by accident. Out of a deep cut opened in a biography, a new being comes into the world for a second time. What is this form? A face? A psychological profile? What ontology can it account for, if ontology has always been attached to the essential, forever blind to the aléa of transformations? What history of being can the plastic power of destruction explain? What can it tell us about the explosive tendency of existence that secretly threatens each one of us? Continuing her reflections on destructive plasticity, split identities and the psychic consequences experienced by those who have suffered brain injury or have been traumatized by war and other catastrophes, Catherine Malabou invites us to join her in a philosophic and literary adventure in which Spinoza, Deleuze and Freud cross paths with Proust and Duras.




Aristotle's Ontology of Change


Book Description

This book investigates what change is, according to Aristotle, and how it affects his conception of being. Mark Sentesy argues that the analysis of change leads Aristotle to develop first-order metaphysical concepts such as matter, potency, actuality, sources of being, epigenesis, and teleology. He shows that Aristotle’s distinctive ontological claim—that being is inescapably diverse in kind—is anchored in his argument for the existence of change. Aristotle may be the only thinker to propose a noncircular definition of change. With his landmark argument that change did, in fact, exist, Aristotle challenged established assumptions about what it is and developed a set of conceptual frameworks that continue to provide insight into the nature of reality. This groundbreaking work on change, however, has long been interpreted through a Platonist view of change as unreal. By offering a comprehensive reexamination of Aristotle’s pivotal arguments, and establishing his positive ontological conception of change, Sentesy makes a significant contribution to scholarship on Aristotle, ancient philosophy, the history and philosophy of science, and metaphysics.




The Reconstruction of A. N. Prior's Ontology


Book Description

Although the first analytic philosophers were primarily focused on the logical analysis of language, some of their initial works also contained ontological discussions. One of the most distinct ontological positions of the twentieth century was defended by Arthur Norman Prior. The unusual nature of the position could be demonstrated by the fact that he was ascribed to such divergent positions as nominalism and platonism. This might have been caused by his atypical combination of ontological views. He was, on the one hand, a nominalist in his mature works. On the other hand, he advocated intensional logic and presentism. The aim of this study is to reconstruct the ideas which influenced him as he formulated his ontological positions. Not only are Prior’s ideas introduced, but also the ideas of his precursors and contemporaries who influenced him. In contrast, the ideas of logicians and philosophers who Prior opposed are also presented. The dissertation consists of four parts which deal with Prior’s concepts of possible worlds, theories of quantifications, propositions and individuals. It is a historical study and therefore the polemics which arose after Prior’s death are not discussed.




Narrative Ontology


Book Description

This book is a critical inquiry into three ideas that have been at the heart of philosophical reflection since time immemorial: freedom, God and immortality. Their inherent connection has disappeared from our thought. We barely pay attention to the latter two ideas, and the notion of freedom is used so loosely today that it has become vacuous. Axel Hutter’s book seeks to remind philosophy of its distinct task: only in understanding itself as human self-knowledge that articulates itself in these three ideas will philosophy do justice to its own concept. In developing this line of argument, Hutter finds an ally in Thomas Mann, whose novel Joseph and His Brothers has more to say about freedom, God and immortality than most contemporary philosophy does. Through his reading of Mann’s novel, Hutter explores these three ideas in a distinctive way. He brings out the intimate connection between philosophical self-knowledge and narrative form: Mann’s novel gives expression to the depth of human self-understanding and, thus, demands a genuinely philosophical interpretation. In turn, philosophical concepts are freed from abstractness by resonating with the novel’s motifs and its rich language. Narrative Ontology is both a highly original work of philosophy and a vigorous defence of humanism. It brings together philosophy and literature in a creative way, it will be of great interest to students and scholars in philosophy, literature and the humanities in general.




Nietzsche’s Ontology


Book Description

Although there is a huge literature on Nietzsche’s philosophy, this is the first study in English that focuses on his ontology. Before proceeding to that ontology, Addis argues that, contrary to many commentators, Nietzsche defends both the possibility and the desirability of objectivity in the search for knowledge, including knowledge of the basic features of reality, that is, of ontology. In separate chapters, Addis then sets out, analyzes, and evaluates the five essential components of Nietzsche’s ontology: constant change, substances and things, minds, causation, and will to power. In each case, Addis contributes an original understanding of the feature under discussion, with more detail than exists in other treatments, and defended with quotes from relevant texts of Nietzsche.




Transcendental Ontology


Book Description

Transcendental Ontology in German Idealism: Schelling and Hegel sheds remarkable light on a question central to post-Kantian philosophy: after the Copernican Revolution in philosophy, what can philosophy say about the world or reality as such? What remains of ontology's task after Kant? This is a question often overlooked in contemporary scholarship on German Idealism. Markus Gabriel offers a refreshing reinvigoration of a range of questions concerning scepticism, corporeality, freedom, the question of being, the absolute and the modal status of our determinations and judgments, all crucial to our understanding of the truly radical nature of post-Kantian philosophy. Gabriel's assessment of the experiments undertaken in post-Kantian ontology reaffirms Schelling's and Hegel's place at the heart of contemporary metaphysics. The book shows how far we still have to go in mining the thought of Hegel and Schelling and how exciting, as a result, we can expect twenty-first century philosophy to be.




History as a Science and the System of the Sciences


Book Description

This volume goes beyond presently available phenomenological analyses based on the structures and constitution of the lifeworld. It shows how the science of history is the mediator between the human and the natural sciences. It demonstrates that the distinction between interpretation and explanation does not imply a strict separation of the natural and the human sciences. Finally, it shows that the natural sciences and technology are inseparable, but that technology is one-sidedly founded in pre-scientific encounters with reality in the lifeworld. In positivism the natural sciences are sciences because they offer causal explanations testable in experiments and the humanities are human sciences only if they use methods of the natural sciences. For epistemologists following Dilthey, the human sciences presuppose interpretation and the human and natural sciences must be separated. There is phenomenology interested in psychology and the social sciences that distinguish the natural and the human sciences, but little can be found about the historical human sciences. This volume fills the gap by presenting analyses of the material foundations of the "understanding" of expressions of other persons, and of primordial recollections and expectations founding explicit expectations and predictions in the lifeworld. Next, it shows, on the basis of history as applying philological methods in interpretations of sources, the role of a universal spatio-temporal framework for reconstructions and causal explanations of "what has really happened".




Hermeneutics, History and Memory


Book Description

This book presents a novel contribution to topical academic debate, seeing the sceptical challenge as an opportunity for reflection on history’s key processes and practices.