The Reformed Book of Common Prayer


Book Description

This was designed for Morning Prayer, Evening Prayer, the Litany and Ante-Communion, using the 1662 BCP as the structure. However, we added the Westminster Standards and Three Forms of Unity. It's a "Reformed Book of Common Prayer." It was designed for those with Reformed backgrounds who get no Reformed Theology in Anglican and Episcopal contexts, schools or pulpits. The old Anglicans had Reformed Churchmen, but those days are gone. Expect little-to-no Reformed Theology in Anglican/Episcopal contexts. This was designed for private use. It does not have the other offices. For those with Reformed catechesis in their backgrounds, you will understand this. For the Reformed, we are still liturgical and Prayer Bookish. Neither affinity group may like the amendments, yet both may understand this hybrid, driven of necessity and desire. Yet, both old school Anglicans, old school Presbyterians and old school Reformed Churchmen will recognize these things. Of course, the Anabaptacostalist traditions will not understand any of this. They would rather clap, enthuse, "get all excited" and do free-for-alls. Clap-trap. However, this new RBCP is "regulated" and disciplined by the Bible. It may be the first of its kind--both Reformed and Anglican.







A Diary of Private Prayer


Book Description

The classic collection of personal prayers updated in modern, accessible language.




The Book of Common Praise


Book Description

795 hymns without music.




The 1928 Book of Common Prayer


Book Description

The 1928 Book of Common Prayer is a treasured resource for traditional Anglicans and others who appreciate the majesty of King James-style language. This classic edition features a Presentation section containing certificates for the rites of Baptism, Confirmation, and Marriage. The elegant burgundy hardcover binding is embossed with a simple gold cross, making it an ideal choice for both personal study and gift-giving. The 1928 Book of Common Prayer combines Oxford's reputation for quality construction and scholarship with a modest price - a beautiful prayer book and an excellent value.




Reformation Anglicanism (The Reformation Anglicanism Essential Library, Volume 1)


Book Description

A Clear Vision for What It Means to Be Anglican Today Conceived under the conviction that the future of the global Anglican Communion hinges on a clear, welldefined, and theologically rich vision, the Reformation Anglicanism Essential Library was created to serve as a go-to resource aimed at helping clergy and educated laity grasp the coherence of the Reformation Anglican tradition. With contributions from Michael Jensen, Ben Kwashi, Michael Nazir-Ali, Ashley Null, and John W. Yates III, the first volume in the Reformation Anglicanism Essential Library examines the rich heritage of the Anglican Communion, introducing its foundational doctrines rooted in the solas of the Reformation and drawing out the implications of this tradition for life and ministry in the twenty-first century.




The Book of Common Worship


Book Description







A Book of Reformed Prayers


Book Description

Rice and Williamson have done a remarkable job of sifting through five centuries of the recorded prayers by Reformed Christians to produce this collection. --The Presbyterian Outlook.




The Book of Common Prayer


Book Description

"While many of us are familiar with such famous words as, "Dearly beloved, we are gathered together here." or "Ashes to ashes, dust to dust," we may not know that they originated with The Book of Common Prayer, which first appeared in 1549. Like the words of the King James Bible and Shakespeare, the language of this prayer book has saturated English culture and letters. Here Alan Jacobs tells its story. Jacobs shows how The Book of Common Prayer--from its beginnings as a means of social and political control in the England of Henry VIII to its worldwide presence today--became a venerable work whose cadences express the heart of religious life for many.The book's chief maker, Thomas Cranmer, Archbishop of Canterbury, created it as the authoritative manual of Christian worship throughout England. But as Jacobs recounts, the book has had a variable and dramatic career in the complicated history of English church politics, and has been the focus of celebrations, protests, and even jail terms. As time passed, new forms of the book were made to suit the many English-speaking nations: first in Scotland, then in the new United States, and eventually wherever the British Empire extended its arm. Over time, Cranmer's book was adapted for different preferences and purposes. Jacobs vividly demonstrates how one book became many--and how it has shaped the devotional lives of men and women across the globe"--.