All Things New


Book Description

New York Times bestselling author John Eldredge offers readers a breathtaking look into God’s promise for a new heaven and a new earth. This revolutionary book about our future is based on the simple idea that, according to the Bible, heaven is not our eternal home--the New Earth is. As Jesus says in the gospel of Matthew, the next chapter of our story begins with "the renewal of all things," by which he means the earth we love in all its beauty, our own selves, and the things that make for a rich life: music, art, food, laughter and all that we hold dear. Everything shall be renewed "when the world is made new." More than anything else, how you envision your future shapes your current experience. If you knew that God was going to restore your life and everything you love any day; if you believed a great and glorious goodness was coming to you--not in a vague heaven but right here on this earth--you would have a hope to see you through anything, an anchor for your soul, "an unbreakable spiritual lifeline, reaching past all appearances right to the very presence of God" (Hebrews 6:19). Most Christians (most people for that matter) fail to look forward to their future because their view of heaven is vague, religious, and frankly boring. Hope begins when we understand that for the believer nothing is lost. Heaven is not a life in the clouds; it is not endless harp-strumming or worship-singing. Rather, the life we long for, the paradise Adam and Eve knew, is precisely the life that is coming to us. And that life is coming soon.




Temple Theology


Book Description

Margaret Barker believes that Christianity developed so quickly because it was a return to far older faith—far older than the Greek culture that is long-held to have influenced Christianity. Temple Theology explains that the preaching of the gospel and the early Christian faith grew out of the centuries' old Hebrew longing for God's original Temple.










The Hope of the Early Church


Book Description

This book is an outline of the development of eschatological thought in the first seven centuries of Christianity. It is the first attempt, in any language, to give a comprehensive description of the origins of Christian eschatology, as it expanded from its Jewish roots and Jesus' preaching, and as it drew upon the philosophical and folkloric notions of death and its aftermath held by the peoples of the Mediterranean. Based on a study of the original texts, the book considers not only the eschatology of the Greek and Latin fathers, but also what can be known from the early Syriac, Coptic, and Armenian Christian literature. Brief and clearly-focused in its range of subjects, the book provides an accessible historical survey of a centrally important aspect of early Christian doctrine.This book is an outline of the development of eschatological thought in the first seven centuries of Christianity. It is the first attempt, in any language, to give a comprehensive description of the origins of Christian eschatology, as it expanded from its Jewish roots and Jesus' preaching, and as it drew upon the philosophical and folkloric notions of death and its aftermath held by the peoples of the Mediterranean. Based on a study of the original texts, the book considers not only the eschatology of the Greek and Latin fathers, but also what can be known from the early Syriac, Coptic, and Armenian Christian literature. Brief and clearly-focused in its range of subjects, the book provides an accessible historical survey of a centrally important aspect of early Christian doctrine.




The Christian Doctrine of Apokatastasis


Book Description

The theory of apokatastasis (restoration), most famously defended by the Alexandrian exegete, philosopher and theologian Origen, has its roots in both Greek philosophy and Jewish-Christian Scriptures and literature, and became a major theologico-soteriological doctrine in patristics. This monograph—the first comprehensive, systematic scholarly study of the history of the Christian apokatastasis doctrine—argues its presence and Christological and Biblical foundation in numerous Christian thinkers, including Syriac, and analyses its origins, meaning, and development over eight centuries, from the New Testament to Eriugena, the last patristic philosopher. Surprises await readers of this book, which results from fifteen years of research. For instance, they will discover that even Augustine, in his anti-Manichaean phase, supported the theory of universal restoration.













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