The Sa’dan-Toraja: A Study of Their Social Life and Religion


Book Description

Until about 1870 the Sa’dan-toraja of Sulawesi had little contact with the outside world. Several factors, of which the introduction of the coffee-growing and the coffee trade was chronologically one of the first, have changed their life as a megalithic people enmeshed in mythology and ritual drastically. The conversion of nearly half the population to Christianity after 1945 brought a particularly profound change in Sa’dan-Toraja society. Old customs, in particular as regards funerary rites, have a tenacious life, however. In autochthonous Toraja culture rituals are the main focus of attention. They are divided into ceremonies of the East and those of the West. The former, associated with sunrise and life, comprise feasts of the living; yellow and white are the colours belonging to these joyous festivals. The West is associated with sunset, death and darkness; the main colour connected with it is black. So death rituals are referred to a “night ceremonies”. In time these death feasts grew more and more complicated, finally overshadowing the festivals of the East.




The Sadan-Toraja


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The Sa'dan-Toraja


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Personal Religion and Magic in Mamasa, West Sulawesi


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In Personal Religion and Magic in Mamasa, West Sulawesi, Kees Buijs describes the traditional culture of the Toraja’s, which is rapidly vanishing. The focus is on personal religion as it has its centre in the kitchen of each house. In the kitchen and also by the use of magical words and stones the gods are sought for their powers of blessing. This book adds important information to Buijs’ earlier Powers of Blessing from the Wilderness and from Heaven (Brill, 2006).




Making a Living between Crises and Ceremonies in Tana Toraja


Book Description

Making a Living between Crisis and Ceremonies offers an account on the practice of everyday life of the Torajan people both in the highlands of Tana Toraja (South Sulawesi, Indonesia) and elsewhere (Makassar, Jakarta, Maleisië).




Religion and Architecture in Premodern Indonesia


Book Description

In his richly illustrated Religion and Architecture in Premodern Indonesia Gaudenz Domenig investigates the nature of Indonesian ethnic religions by focusing on land opening rituals, sacred groves, and architectural responses to the custom of presenting offerings. Since deities and spirits were supposed to taste offerings on the spot, it was a task of architecture to attract them and to guide them into houses where offerings were presented. Domenig quotes numerous sources to show that certain material elements of the house were viewed as spirit attractors, spirit ladders or spirit pathways. Various ‘exotic’ features of Indonesian vernacular architecture thus become understandable as relics from times when architecture was still responding to indigenous religions practised in the archipelago.




Framing Indonesian Realities


Book Description

Ritual language, wild and domestic animals, and objects of material culture like houses, palaces, and works of art, are often loaded with symbolic meaning. Reading the landscape , or giving meaning to the natural environment, is a cultural act as well, and one must discover what mountains, coastlines, and islands mean to different groups of people. In this book, written on the occasion of Professor Reimar Schefold s retirement from the Department of Cultural Anthropology at Leiden University, colleagues and former students from the Netherlands and abroad demonstrate the variety and wealth of the field of symbolic anthropology. The regional focus of the book is Indonesia. The studies presented range from small island communities in western, northern, and eastern Indonesia to urban settlements in Java and Sumatra. All the contributions are in one way or another related to Reimar Schefold s work over the past thirty-five years, work that includes extensive studies on material culture, rituals, and the use of symbols in the expression of ethnicity among the various cultural groups of Indonesia.




Hinduism in Modern Indonesia


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Art as Politics


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Art as Politics explores the intersection of art, identity politics, and tourism in Sulawesi, Indonesia. Based on long-term ethnographic research from the 1980s to the present, the book offers a nuanced portrayal of the Sa’dan Toraja, a predominantly Christian minority group in the world’s most populous Muslim country. Celebrated in anthropological and tourism literatures for their spectacular traditional houses, sculpted effigies of the dead, and pageantry-filled funeral rituals, the Toraja have entered an era of accelerated engagement with the global economy marked by on-going struggles over identity, religion, and social relations. In her engaging account, Kathleen Adams chronicles how various Toraja individuals and groups have drawn upon artistically-embellished "traditional" objects—as well as monumental displays, museums, UNESCO ideas about "word heritage," and the World Wide Web—to shore up or realign aspects of a cultural heritage perceived to be under threat. She also considers how outsiders—be they tourists, art collectors, members of rival ethnic groups, or government officials—have appropriated and reframed Toraja art objects for their own purposes. Her account illustrates how art can serve as a catalyst in identity politics, especially in the context of tourism and social upheaval. Ultimately, this insightful work prompts readers to rethink persistent and pernicious popular assumptions—that tourism invariably brings a loss of agency to local communities or that tourist art is a compromised form of expression. Art as Politics promises to be a favorite with students and scholars of anthropology, sociology, cultural studies, ethnic relations, art, and Asian studies.




The Thread of Life


Book Description

"This is an enjoyably readable and generally illuminating look at the more intimate side of Toraja life and relationships.... [It is] an innovative approach to ethnography, valuable in its attempt to deal with aspects of life that are often passed over in more conventional ethnographic writing." --Journal of Asian Studies