The Servant Songs


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The Suffering Servant


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Translated by Daniel P. Bailey The Servant Song of Isaiah 53 has been highly significant in both Jewish and Christian thought. Rarely, however, has it been explored from the broad range of perspectives represented in this long-awaited volume. In "The Suffering Servant ten talented biblical interpreters trace the influence of the Servant Song text through the centuries, unpacking the theological meanings of this rich passage of scripture and its uses in various religious contexts. Chapters examine in depth Isaiah 52:13-53:12 in the Hebrew original and in later writings, including pre-Christian Jewish literature, the New Testament, the Isaiah Targum, the early church fathers, and a sixteenth-century rabbinic document informed by Jewish-Christian dialogue. Contributors: Jostein Adna Daniel P. Bailey Gerlinde Feine Martin Hengel Hans-Jurgen Hermisson Otfried Hofius Wolfgang Hullstrung Bernd Janowski Christoph Markschies Stefan Schreiner Hermann Spieckermann Peter Stuhlmacher




Jesus and the Suffering Servant


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Did Jesus of Nazareth live and die without the teaching about the righteous Servant of the Lord in Isaiah 53 having exerted any significant influence on his ministry? Did the use of Isaiah 53 to interpret his mission actually begin with Jesus?




Isaiah 40-66


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As interpreted by the ancient church fathers, Isaiah 40-66 leads readers to a deeper understanding of God's judgment and salvation. The excerpts included in this ACCS volume offer us a rich array of differing styles, principles, and theological emphases, from Theodoret of Cyr to Eusebius and Procopius, to Cyril of Alexandria, Jerome and Augustine.




The Servant of the Lord and His Servant People


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It is often recognized that the title ‘servant’ is applied to key figures throughout the Bible, culminating in Jesus Christ. Matthew Harmon carefully traces this theme from Genesis to Revelation, examining how earlier ‘servants’ point forwards to the ultimate Servant. While this theme is significant in its own right throughout redemptive history, it also plays a supporting role, enhancing and enriching other themes, such as son, prophet and king. Harmon shows how the title ‘servant’ not only gives us a clearer understanding of Jesus Christ but also has profound implications for our lives as Christians. When we grasp what it means to be servants of Christ, our love for him and our obedience to him deepen. Understanding that the ultimate Servant, Jesus Christ, indwells his people, to empower them to serve others in love, has the potential to transform how we interact with fellow believers and the world around us.




The Gospel According to Isaiah 53


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Written by eleven biblical scholars, this study explores the theology of the suffering servant in Isaiah 53 and answers a number of imporant questions: What is a Christian interpretation of Isaiah 53? What is a Jewish interpretation of Isaiah 53? How did the New Testament writers understand Isaiah 53? How should forgiveness and salvation be understood in Isaiah 53? How can Isaiah 53 be used in Jewish evangelism? How do we preach Isaiah 53?




The Servant of Yahweh


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Old Testament Prophecy


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Isaiah's Servant in Paul


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Paul seems to read Isaiah's Servant with reference to himself. Daniel Cole examines Paul's use of texts within Isa. 49-54 to explain why the apostle does this and what the ethical implications are. He demonstrates that the coherent salvation history of the Servant prophecy guides Paul throughou -- Contracubierta.




The Resurrected Servant in Isaiah


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The Suffering Servant through New Eyes Many have stood in awe of the prophecy about the servant in Isaiah 52:13 –53:12 either because of its innovation in ancient literature or because of the parallels between the servant and the portrayal of Jesus of Nazareth in the Gospels. However, since the arguments of Harry M. Orlinsky and R. N. Whybray were presented over thirty years ago, there has been little examination of the servant 's possible resurrection in Isaiah 53:10 –12. Even though their interpretations have been cited multiple times as disproving resurrection in this passage, participatory reference discourse analysis (a method that has been pioneered since their works were written) suggests otherwise.