The Servant's Voice


Book Description

Question 34. Can the poor ever get justice? In the land of Ricossa, rich people use brutal and permanent methods to protect their secrets. An eccentric pauper is knocked down and killed in a tavern. Drunken manslaughter or deliberate murder? The victim’s niece Hridnaya is determined to find out which. But the case has already been closed. She’s an insignificant servant. She can’t read or write. And she can’t talk.




The Servants' Quarters


Book Description

A “beautifully told story of love and growth” set in post-WWII South Africa (Booklist). When disfigured soldier George Harding returns from the front, he moves a poor family into the servant’s quarters of his family’s South African estate, saving them from financial ruin—and initiating a series of events that will change all of their fates forever. Among the new tenants at Harding’s Rest is Cressida, a young girl haunted by phantoms of World War II and the Holocaust, and terrified by Harding’s gnarled body. Invited to the main house to help bring Harding’s hopelessly timid nephew out of his shell, Cressida makes an impression on her family’s benefactor. As she blossoms into womanhood, Cressida slowly becomes beguiled by what once repulsed her, in this strange and beautiful decades-spanning novel that “blends Dickensian musings on class with a Brontë-like love story” (San Francisco Chronicle). “Cressida, a young girl who watches those around her patch up their wounds from the war and carry on with the weight of pretense, is as observant and as wickedly truthful as any Jane Austen character.” —Amy Tan




Servants of Miklagard


Book Description

Ethelwulf arrives in Byzantium and become embroiled in the intrigues of the court of Basil II. Unwittingly they upset the schemes of the Eparchos and become reluctantly accepted as the genesis of the Varangian Guard. Whether it’s kidnap by a religious fanatic or attempted murder in the bed-chamber of an imperial princess,, danger stalks the Wanderer. Then a sudden discovery of treasure leads remorselessly to the final virtual destruction of his band. With extensive End-Notes Part 8 of a nine part series set in the 10th century Viking world. Here the background is at he Byzantine Empire in its last days of power where warfare and intrigue vie to destroy the Wanderer and his band




Paul and Isaiah's Servants


Book Description

Paul's reading of the Old Testament continues to witness to the significance of reading the Old Testament in a Christian way. This study argues that a theological approach to understanding Paul's appeal to and reading of the Old Testament, especially Isaiah, offers important insights into the ways in which Christians should read the Old Testament and a two-testament canon today. By way of example, this study explores the ways in which Isaiah 40-66's canonical form presents the gospel in miniature with its movement from Israel to Servant to servants. It is subsequently argued that Paul follows this literary movement in his own theological reflection in 2 Corinthians 5:14-6:10. Jesus takes on the unique role and identity of the Servant of Isaiah 40-55, and Paul takes on the role of the servants of the Servant in Isaiah 53-66. From this exegetical exploration conclusions are drawn in the final chapter that seek to apply a term from the history of interpretation to Paul's reading, that is, the plain sense of Scripture. What does an appeal to plain sense broker? And does Paul's reading of the Old Testament look anything like a plain sense reading? Gignilliat concludes that Paul is reading the Old Testament in such a way that the literal sense and its figural potential and capacity are not divorced but are actually organically linked in what can be termed a plain sense reading.




Servants and Paternalism in the Works of Maria Edgeworth and Elizabeth Gaskell


Book Description

Writing during periods of dramatic social change, Maria Edgeworth and Elizabeth Gaskell were both attracted to the idea of radical societal transformation at the same time that their writings express nostalgia for a traditional, paternalistic ruling class. The author shows how this tension is played out especially through the characters of servants in short fiction and novels such as Edgeworth's Castle Rackrent, Belinda, and Helen and Gaskell's North and South and Cranford. Servant characters, the author contends, enable these writers to give voice to the contradictions inherent in the popular paternalistic philosophy of their times because the situation of domestic servitude itself embodies such inconsistencies. Servants, whose labor was essential to the economic and social function of eighteenth- and nineteenth-century British society, made up the largest category of workers in England by the nineteenth century and yet were expected to be socially invisible. At the same time, they lived in the same houses as their masters and mistresses and were privy to the most intimate details of their lives. Both Edgeworth and Gaskell created servant characters who challenge the social hierarchy, thus exposing the potential for dehumanization and corruption inherent in the paternalistic philosophy. the author's study opens up important avenues for future scholars of women's fiction in the nineteenth century.




Victorian Servants, Class, and the Politics of Literacy


Book Description

Utilizing an array of cultural texts, fiction, servant autobiography, diaries and pamphlets, this study examines the debate on mass literacy as it developed around the figure of the Victorian servant, as well as its significance for understanding the nexus between class and narrative power in nineteenth-century literature.




Secret Codes For Servants


Book Description

Secret Codes for Servants is a book to inspire and empower the servants of Christ Jesus to wholeheartedly rely upon the presence and power of God in their lives while facing persecution for righteousness sake, with unwavering confidence and boldness, understanding how God communicates with His servants during times of persecution and continuing to remain faithful to Jesus Christ until He returns. Because we are living in perilous times, the servants of Christ must endure hardness as good soldiers. It is our duty to study, meditate, and apply the Word of God in order to see our lives on earth and the life to come as God promised through His Son. It is not the will of God for His servants to live in the earth spiritually famished, trying to figure out what God is doing and saying. With so many voices in the world, we must understand and trust only the voice of our Great Shepherd, Jesus Christ. This book teaches His servants how to comprehend God's voice and His will when there are so many distractions around. You will also learn that God is a faithful Creator and that He will not alter or change the things that have gone from His lips. This book reveals how God unveils His secrets to His servants to bring comfort, assurance, and hope.




Where Have All the Servants Gone?


Book Description

Where Have All the Servants Gone? compares the first three Israelite Kings to the way we lead churches today. Where Have All the Servants Gone? uses the servant parable to tie the three kings to the job description Jesus laid out for us as church leaders and also to how we should lead the next generation into their roles in church.







From Scapegoats to Lambs


Book Description

Unlike so many murders of unarmed black and brown bodies by police officers, the viral video recording of George Floyd’s modern-day lynching set into motion a Kairos moment in time, the impact of which is still being felt over a year later. How/Why did God usher in this season of transformation now? Can God’s Word teach us how to reverse engineer communal violent scapegoating? What role can each of us play to eradicate police brutality? From Scapegoats to Lambs: How God’s Word Speaks to George Floyd’s Murder audaciously confronts these issues stemming from Charles L. Brown Jr.’s unflinching belief that God’s Word is uniquely qualified to preach to and through the legacy of the suffering of black and brown bodies, and that the Lord has a way of humbling the powerful and empowering the humiliated. In adopting what he calls “hood hermeneutics,” Brown joins the ranks of a growing number of unapologetic, black, Christian intellectuals unashamedly challenging the Church to mine the text with ferocious passion until it speaks compellingly to the struggle of those violently scapegoated.