The Social Ecology of Religion


Book Description

What effect does the Islamic attitude toward abortion have upon the family size and growth of Muslim populations? How do the Sukuma people of Tanzania react to the birth of an abnormal child, and why do their reactions differ so radically from those of Roman Catholics in Pennsylvania? Why were one sixth of all brides in English rural parishes between the late sixteenth and early nineteenth centuries pregnant at marriage, and what does this tell us about Christian practices during that period? No society exists in which religion does not play a significant part in the lives of ordinary people. Yet the functions of the world's diverse religions for human beings have never been fully described and analyzed, nor has the impact of adherence to those religions on the health and survival of the populations that practice them. A completely updated and revised edition of The Biology of Religion, published in 1983, this extraordinary text reveals how religions in all parts of the world meet the needs of ordinary people and frequently play an important role in helping them to manage their affairs. Reynolds and Tanner show that religions have down-to-earth functions in the control and management of the main events of the human life-cycle--birth, marriage, death, and the events in between. Surveying the beliefs and practices of Christianity, Judaism, Islam, Hinduism, Buddhism, Shintoism, and many others, and how these religions concern themselves with major issues such as abortion, sex in and outside marriage, divorce, and sickness, the authors demonstrate a world-wide concern by religions for these important issues. They attribute this concern to the need all human beings have for guidelines to behavior during the most important times of life. Supported by a wealth of scientific data and examples, and generously illustrated throughout, this unique text makes a vital contribution to courses in anthropology and comparative religion.




The Oxford Handbook of Religion and Ecology


Book Description

Ecologically oriented visions of God, the Sacred, the Earth, and human beings. The proposed handbook will serve as the definitive overview of these exciting new developments. Divided into three main sections, the books essays will reflect the three dominant dimensions of the field. Part I will explore




Deep Ecology and World Religions


Book Description

Bringing together thirteen new essays on the important relationship between traditional world spirituality and the contemporary environmental perspective of deep ecology, this landmark book explores parallels and contrasts between religious values and those proposed by deep ecology. In examining how deep ecologists and the various religious traditions can both learn from and critique one another, the following traditions are considered: indigenous cultures, Hinduism, Buddhism, Taoism, Confucianism, Judaism, Catholicism, Islam, Protestantism, Christian ecofeminism, and New Age spirituality.




Routledge Handbook of Religion and Ecology


Book Description

The moral values and interpretive systems of religions are crucially involved in how people imagine the challenges of sustainability and how societies mobilize to enhance ecosystem resilience and human well-being. The Routledge Handbook of Religion and Ecology provides the most comprehensive and authoritative overview of the field. It encourages both appreciative and critical angles regarding religious traditions, communities, attitude, and practices. It presents contrasting ways of thinking about "religion" and about "ecology" and about ways of connecting the two terms. Written by a team of leading international experts, the Handbook discusses dynamics of change within religious traditions as well as their roles in responding to global challenges such as climate change, water, conservation, food and population. It explores the interpretations of indigenous traditions regarding modern environmental problems drawing on such concepts as lifeway and indigenous knowledge. This volume uniquely intersects the field of religion and ecology with new directions within the humanities and the sciences. This interdisciplinary volume is an essential reference for scholars and students across the social sciences and humanities and for all those looking to understand the significance of religion in environmental studies and policy.




Pandemic, Ecology and Theology


Book Description

As the sequential stages of the 2020 COVID-19 pandemic have unfolded, so have its complexities. What initially presented as a health emergency, has revealed itself to be a phenomenon of many facets. It has demonstrated human creativity, the oft neglected presence of nature, and the resilience of communities. Equally, it has exposed deep social inequities, conceptual inadequacies, and structural deficiencies about the way we organize our civilization and our knowledge. As the situation continues to advance, the question is whether the crisis will be grasped as an opportunity to address the deep structural, ecological and social challenges that we brought with us into the second decade of the new millennium. This volume addresses the collective sense that the pandemic is more than a problem to manage our way out of. Rather, it is a moment to consider our broken relationship with the natural world, and our alienation from a deeper sense of purpose and meaning. The contributors, though differing in their diagnoses and recommendations, share the belief that this moment, with its transformative possibility, not be forfeit. Equally, they share the conviction that the chief ground of any such reorientation ineluctably involves our collective engagement with both ecology and theology.




Ecology, Meaning, and Religion


Book Description

"Two enterprises have proceeded in anthropology since ts earliest days. One, objective in its aspirations and inspired by biological disciplines, seeks explanation and is concerned to discover laws and causes. The other, subjective in its orientation and influenced by philosophy, linguistics, and the humatities, attempts interpretation and seeks to elucidate meanings. I take any raditcal separation of the two to be misguided, for the relationship between tem, with all of its difficulty, ambiguity, and tension, is a reflection of, or metaphor for, the condition of a species that lives in terms of meanings in a physical world devoid of intrinsic meaning but subject to causal law. The concept of adaptatioon when applied to human society must take account of meaning as well as cause, and of the complex dynamic of their relationship." -from the book.




Ecology and Religion


Book Description

From the Psalms in the Bible to the sacred rivers in Hinduism, the natural world has been integral to the world’s religions. John Grim and Mary Evelyn Tucker contend that today’s growing environmental challenges make the relationship ever more vital. This primer explores the history of religious traditions and the environment, illustrating how religious teachings and practices both promoted and at times subverted sustainability. Subsequent chapters examine the emergence of religious ecology, as views of nature changed in religious traditions and the ecological sciences. Yet the authors argue that religion and ecology are not the province of institutions or disciplines alone. They describe four fundamental aspects of religious life: orienting, grounding, nurturing, and transforming. Readers then see how these phenomena are experienced in a Native American religion, Orthodox Christianity, Confucianism, and Hinduism. Ultimately, Grim and Tucker argue that the engagement of religious communities is necessary if humanity is to sustain itself and the planet. Students of environmental ethics, theology and ecology, world religions, and environmental studies will receive a solid grounding in the burgeoning field of religious ecology.




Religion and Ecology


Book Description

Moving beyond identity politics while continuing to respect diverse entities and concerns, Whitney A. Bauman builds a planetary politics that better responds to the realities of a pluralistic world. Calling attention to the historical, political, and ecological influences shaping our understanding of nature, religion, humanity, and identity, Bauman collapses the boundaries separating male from female, biology from machine, human from more than human, and religion from science, encouraging readers to embrace hybridity and the inherent fluctuations of an open, evolving global community. As he outlines his planetary ethic, Bauman concurrently develops an environmental ethic of movement that relies not on place but on the daily connections we make across the planet. He shows how both identity politics and environmental ethics fail to realize planetary politics and action, limited as they are by foundational modes of thought that create entire worlds out of their own logic. Introducing a postfoundational vision not rooted in the formal principles of "nature" or "God" and not based in the idea of human exceptionalism, Bauman draws on cutting-edge insights from queer, poststructural, and deconstructive theory and makes a major contribution to the study of religion, science, politics, and ecology.







Social Ecology After Bookchin


Book Description

For close to four decades, Murray Bookchin's eco-anarchist theory of social ecology has inspired philosophers and activists working to link environmental concerns with the desire for a free and egalitarian society. New veins of social ecology are now emerging, both extending and challenging Bookchin's ideas. For this instructive book, Andrew Light has assembled leading theorists to contemplate the next steps in the development of social ecology. Topics covered include reassessing ecological ethics, combining social ecology and feminism, building decentralized communities, evaluating new technology, relating theory to activism, and improving social ecology through interaction with other left traditions.