The Straight Mind in Corinth


Book Description

A new reading that troubles and transgresses the normal with regard to biblical studies and our understandings of gender and sexuality Despite its lack of both historical and exegetical clarity, 1 Corinthians 11:2-16 has often been fundamental to understandings of gender and sexuality in many Christian traditions. In particular, a hierarchical model of gender and a heterosexual model of sexuality tend to dominate and are presented as “natural” and “God-ordained.” With the materialist lesbian theory of Monique Wittig providing the theoretical basis for discussion, this book intersects various biblical, theological, and queer lines of inquiry across 1 Corinthians 11:2-16 in order to reveal and challenge these models of gender and sexuality that lie behind both the text itself and its various interpretations. Features Reveals the complex relationship between effeminacy, masculinity and sexual relations in the first century Greco-Roman environment of the New Testament Explores the ideologies of sexuality that underlie much of the debate within evangelical circles Examines Karl Barth’s theology on the binary pairing of “man and woman” as asymmetrically related to each other and to God through the notion of the imago dei, revealing and challenging the ways in which this reflects androcentric and patriarchal ideologies




Appalling Bodies


Book Description

The letters of Paul are among the most commonly cited biblical texts in ongoing cultural and religious disputes about gender, sexuality, and embodiment. Appalling Bodies reframes these uses of the letters by reaching past Paul toward other, far more fascinating figures that appear before, after, and within the letters. The letters repeat ancient stereotypes about women, eunuchs, slaves, and barbarians--in their Roman imperial setting, each of these overlapping groups were cast as debased, dangerous, and complicated. Joseph Marchal presents new ways for us to think about these dangers and complications with the help of queer theory. Appalling Bodies juxtaposes these ancient figures against recent figures of gender and sexual variation, in order to defamiliarize and reorient what can be known about both. The connections between the marginalization and stigmatization of these figures troubles the history, ethics, and politics of biblical interpretation. Ultimately, Marchal assembles and reintroduces us to Appalling Bodies from then and now, and the study of Paul's letters may never be the same.




The Oxford Handbook of New Testament, Gender, and Sexuality


Book Description

Over several decades, scholarship in New Testament and early Christianity has drawn attention both to the ways in which ancient Mediterranean conceptions of embodiment, sexual difference, and desire were fundamentally different from modern ones and also to important lines of genealogical connection between the past and the present. The result is that the study of "gender" and "sexuality" in early Christianity has become an increasingly complex undertaking. This is a complexity produced not only by the intricacies of conflicting historical data, but also by historicizing approaches that query the very terms of analysis whereby we inquire into these questions in the first place. Yet at the same time, recent work on these topics has produced a rich and nuanced body of scholarly literature that has contributed substantially to our understanding of early Christian history and also proved relevant to ongoing theological and social debates. The Oxford Handbook of Gender and Sexuality in the New Testament provides a roadmap to this lively scholarly landscape, introducing both students and other scholars to the relevant problems, debates, and issues. Leading scholars in the field offer original contributions by way of synthesis, critical interrogation, and proposals for future questions, hypotheses, and research trajectories.




Bible Trouble


Book Description

The essays in Bible Trouble all engage queer theories for purposes of biblical interpretation, a rare effort to date within biblical scholarship. The title phrase “Bible Trouble” plays on Judith Butler's Gender Trouble, gesturing toward a primary text for contemporary queer theory. The essays consider, among others, the Lazarus story, the Ethiopian eunuch, “gender trouble” in Judges 4 and 5, the Song of Songs, and an unorthodox coupling of the books of Samuel and the film Paris Is Burning. This volume “troubles” not only the boundaries between biblical scholarship and queer theory but also the boundaries between different frameworks currently used in the analysis of biblical literature, including sexuality, gender, race, class, history, and literature. The contributors are Ellen T. Armour, Michael Joseph Brown, Sean D. Burke, Heidi Epstein, Deryn Guest, Jione Havea, Teresa J. Hornsby, Lynn R. Huber, S. Tamar Kamionkowski, Joseph A. Marchal, Jeremy Punt, Erin Runions, Ken Stone, Gillian Townsley, Jay Twomey, and Manuel Villalobos.




Bodies on the Verge


Book Description

A collection that resets the terms of interpreting the Pauline letters Interpretation of Paul's letters often proves troubling, since people frequently cite them when debating controversial matters of gender and sexuality. Rather than focusing on the more common defensive responses to those expected prooftexts that supposedly address homosexuality, the essays in this collection reflect the range, rigor, vitality, and creativity of other interpretive options influenced by queer studies. Thus key concepts and practices for understanding these letters in terms of history, theology, empire, gender, race, and ethnicity, among others, are rethought through queer interventions within both ancient settings and more recent history and literature. Features: New options for how to interpret and use Paul's letters, particularly in light of their use in debates about sexuality and gender Developing approaches in queer studies that help with understanding and using Pauline letters and interpretations differently Key reflections on the two "clobber passages" (Rom 1:26-27 and 1 Cor 6:9) that demonstrate the relevance of a far wider range of texts throughout the Pauline corpus




After the Corinthian Women Prophets


Book Description

Rhetoric, Power, and Possibilities Thirty years after the publication of Antoinette Clark Wire’s groundbreaking The Corinthian Women Prophets, an interdisciplinary, international, and intergenerational group of scholars reflects upon Wire’s impact on New Testament scholarship. Essays pursue further historical and theoretical possibilities, often in search of marginalized people, including the women of Corinth, using feminist, rhetorical, materialist, decolonizing, queer, and posthumanist approaches to interpret Paul’s letters and the history of ancient Mediterranean assemblies. Contributions from Cavan Concannon, Arminta Fox, Joseph A. Marchal, Shelly Matthews, Anna Miller, Jorunn Økland, and Antoinette Clark Wire reconsider how both the methods and results of Wire’s work reveal the possibilities of other people beside Paul who are worth our attention and effort. The essays in this collection introduce students and scholars to the possibilities of interdisciplinary and intersectional approaches for engaging the broader Pauline corpus.




Feminism, Queerness, Affect, and Romans


Book Description

"This is a book about submission and subversion, injustice and justice, heroes and villains." In Feminism, Queerness, Affect, and Romans: Under God? Jimmy Hoke reads Romans with an innovative, intersectional approach that produces distinctive meanings for passages that probe how queer wo/men who first encountered Paul's letter could have engaged with it. Though Paul's letter to the Romans arguably contains the Bible’s strongest condemnation of queer wo/men (1:26–27), that is not the letter's full story. Hoke turns a feminist and queer gaze toward Paul’s conception of faith and ethics, making explicit how Paul's theology throughout Romans has been affectively motivated by imperial notions of gender, race, and sexuality. Moving beyond Paul's singular voice, Hoke engages with a feminist and queer praxis of assemblage to generate plausible ways wo/men of Rome interacted with this epistle. By engaging affect theory, Hoke brings to life not only ideas and words but the feelings and sensations that moved in-between some of the earliest Christ-followers, revealing how queer wo/men were there among them and what that means for queer wo/men today. Hoke includes a reader's guide with key terms used throughout the book, making this an excellent option for both students and scholars beginning to engage not only Paul's letters but also the complex worlds of feminist, queer, and affect theories.




1 and 2 Corinthians


Book Description

The Texts @ Contexts series gathers scholarly voices from diverse contexts and social locations to bring new or unfamiliar facets of biblical texts to light. In 1 and 2 Corinthians, scholars from a variety of cultural and social locations shed new light on themes and dynamics in Paul's most intriguing letters to a complex church. Subjects include race, identity, and privilege; ritual, food, and power; community, culture, and love. These essays de-center the often homogeneous first-world orientation of much biblical scholarship and open up new possibilities for discovery.




Sexual Violence and Sacred Texts


Book Description

At the heart of many religions are sacred texts that depict or even incite sexual violence. Most of this violence is directed against women and girls. Sexual Violence and Sacred Texts opens up an informed, passionate, interfaith dialogue for scholars and activists seeking to transform social problems that impact women and girls globally. Situated within struggles toward gender equity and widespread spiritual flourishing, these essays empower religious leaders, academics, and laypersons to confront and to creatively engage with sacred texts that re-inscribe sexual violence.




Ancient Christians and the Power of Curses


Book Description

Ancient Christians and their non-Christian contemporaries lived in a world of 'magic.' Sometimes, they used curses as ritual objects to seek justice from gods and other beings; sometimes, they argued against them. Curses, and the writings of those who polemicized against curses, reveal the complexity of ancient Mediterranean religions, in which materiality, poetics, song, incantation, and glossolalia were used as technologies of power. Laura Nasrallah's study reframes the field of religion, the study of the Roman imperial period, and the investigation of the New Testament and ancient Christianity. Her approach eschews disciplinary aesthetics that privilege the literature and archaeological remains of elites, and that defines curses as magical materials, separable from religious ritual. Moreover, Nasrallah's imaginative use of art and 'research creations' of contemporary Black painters, sculptors, and poets offer insights for understanding how ancient ritual materials embedded into art work intervene into the present moment and critique injustice.