The Third Striving


Book Description

The Third Striving consists of an examination of World Laws and World Maintenance as put forth by G. I Gurdjieff. In his epic work All and Everything, Beelzebub's Tales to His Grandson, the third "striving," which is formulated thus: "the conscious striving to know ever more and more concerning the laws of World-creation and World-maintenance, is the third of five " ' being-obligolnian-strivings' " to be practiced ..." in order to have in their consciousness this Divine function of genuine conscience...," (Beelzebub's Tales, pp 385-86). To inquire into and come to an understanding of Law is a responsibility for all individuals who practice and pursue the Gurdjieff Work. It is required (but not enough) to carry out a variety of practices and to struggle, in one's inner world, toward a realization of Conscience. Beyond this, Gurdjieff calls on us to consciously come to Objective Reason, and this requires us to contemplate and actively mentate as best we can on the laws which define the working of our inner and outer World. Only when we understand the laws can we hope to properly utilize the energies of Okidanokh, in the coating process of Kesdjan and Higher Being-body. This volume seeks to offer discoveries and further inquiry into this pivotal "striving," employing the most recent discoveries in modern physics, cosmology, biology and chemistry along with experiential data.




Striving for the Wind


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From Striving to Thriving


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Literacy specialists Stephanie Harvey and Annie Ward demonstrate how to "table the labels" and use detailed formative assessments to craft targeted, personalized instruction that enable striving readers to do what they need above all - to find books they love and engage in voluminous reading.







Strive


Book Description

Has success eluded you, no matter how hard you try? Are you frustrated by trying to achieve your dreams by copying others? Internationally-acclaimed speaker and founder of the cutting-edge venture capital Amyx Ventures, Scott Amyx reveals how you can attain real success in your life, your way. His theory of Strive is a challenge to the conventional wisdom that has held so many people back from achieving their goals and enjoying lasting happiness. Scott rose from obscure poverty to globe-trotting success, and he invites you to share in his journey by adopting a new mindset towards your personal challenges: embrace them. Scott shows you how through stories of the most unlikely individuals who embraced difficult personal change to become outrageously successful. He helps you take stock of your own habits and practices to identify how your routine and misconceptions are holding you back. Fascinating insights from throughout history up through today’s cutting-edge research show how embracing discomfort fuels lasting success. Shape your life in new, exciting ways. You can have control over your career, your outlook, your actions, and your priorities. This book helps you get a fresh start to begin building the successful life you want. Discover what really drives success---and how conventional wisdom is wrong Clearly identify your own personal challenges---and how to overcome them Delve into the latest research on high performance to create a better you Learn how high-achievers approach challenge, change, and success Strive is an unconventional approach to attaining your dreams because it takes what makes you unique and turns it to your advantage. Have you been duped by common myths of success? Are you disappointed by the constant struggle in life? Scott reveals how only you have the power to change your trajectory. Strive is your handbook for getting comfortable with discomfort, embracing and enjoying new challenges, and achieving real, lasting success.




Jesus and Myth


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Is Jesus mythological? And is he a mere product of his cultural milieu? Through narratological and social-scientific analysis of the gospel account, Barber systematically demonstrates that there are two opposing patterns structuring the gospel. The first is the pattern of this world, which is the combat myth, with a typical sequence of motifs having mythological meanings. It is lived out by everyone else in the accounts except Jesus, because this pattern of the world is the pattern of myth-culture, which is the pattern of the old Adam and sin nature. The pattern of Jesus is the pattern intended for Adam to walk in, and is the unique pattern of the new Adam, Jesus Christ. Jesus’s pattern inverts the sequence and subverts the significance of each and every motif and episode of the myth-culture’s pattern. Barber shows that Jesus’s “failure” to conform to this world’s mythological pattern establishes that he is not mythological, and not a product of his culture. As the apostle Peter states, “. . . we did not follow cleverly devised tales [myths] when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty” (2 Pet 1:16).




Man, a Three-brained Being


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Striving for Greatness


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Allow forgiveness to hand you the keys to success. Become disentangled from the destructive traps existent in your environments. Love the true person you see when you look in the mirror everyday so that you can understand why he or she is special. Maximize the potential of your relationships. Be diligent and persistent in your pursuits of success and willing to go to the ends of the Earth in order to obtain it. Extend your hands of help to those less fortunate every opportunity possible. Understand the power your mind possesses so that you can utilize it to help you obtain what you desire. Strive to be great...




From Bondage to Freedom


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Spinoza rejects fundamental tenets of received morality, including the notions of Providence and free will. Yet he retains rich theories of good and evil, virtue, perfection, and freedom. Building interconnected readings of Spinoza's accounts of imagination, error, and desire, Michael LeBuffe defends a comprehensive interpretation of Spinoza's enlightened vision of human excellence. Spinoza holds that what is fundamental to human morality is the fact that we find things to be good or evil, not what we take those designations to mean. When we come to understand the conditions under which we act-that is, when we come to understand the sorts of beings that we are and the ways in which we interact with things in the world-then we can recast traditional moral notions in ways that help us to attain more of what we find to be valuable. For Spinoza, we find value in greater activity. Two hazards impede the search for value. First, we need to know and acquire the means to be good. In this respect, Spinoza's theory is a great deal like Hobbes's: we strive to be active, and in order to do so we need food, security, health, and other necessary components of a decent life. There is another hazard, however, that is more subtle. On Spinoza's theory of the passions, we can misjudge our own natures and fail to understand the sorts of beings that we really are. So we can misjudge what is good and might even seek ends that are evil. Spinoza's account of human nature is thus much deeper and darker than Hobbes's: we are not well known to ourselves, and the self-knowledge that is the foundation of virtue and freedom is elusive and fragile.




Striving in the Path of God


Book Description

In popular and academic literature, jihad is predominantly assumed to refer exclusively to armed combat, and martyrdom in the Islamic context is understood to be invariably of the military kind. This perspective, derived mainly from legal texts, has led to discussions of jihad and martyrdom as concepts with fixed, universal meanings divorced from the socio-political circumstances in which they have been deployed through the centuries. Asma Afsaruddin studies in a more holistic manner the range of significations that can be ascribed to the term jihad from the earliest period to the present and historically contextualizes the competing discourses that developed over time. Many assumptions about the military jihad and martyrdom in Islam are thereby challenged and deconstructed. A comprehensive interrogation of varied sources reveals early and multiple competing definitions of a word that in combination with the phrase fi sabil Allah translates literally to "striving in the path of God." Contemporary radical Islamists have appropriated this language to exhort their cadres to armed political opposition, which they legitimize under the rubric of jihad. Afsaruddin shows that the multivalent connotations of jihad and shahid recovered from the formative period lead us to question the assertions of those who maintain that belligerent and militant interpretations preserve the earliest and only authentic understanding of these two key terms. Retrieval of these multiple perspectives has important implications for our world today in which the concepts of jihad and martyrdom are still being fiercely debated.