The Wife of Bath in Afterlife


Book Description

By focusing on one literary character, as interpreted in both verbal art and visual art at a point midway in time between the author’s era and our own, this study applies methodology appropriate for overcoming limitations posed by historical periodization and by isolation among academic specialities. Current trends in Chaucer scholarship call for diachronic afterlife studies like this one, sometimes termed “medievalism.” So far, however, nearly all such work by-passes the eighteenth century (here designated 1660-1810). Furthermore, medieval authors’ afterlives during any time period have not been analyzed by way of the multiple fields of specialization integrated into this study. The Wife of Bath is regarded through the disciplinary lenses of eighteenth-century literature, visual art, print marketing, education, folklore, music, equitation, and especially theater both in London and on the Continent.




Anglo-Saxon England


Book Description

Discussing the development of English society, from the growth of royal power to the establishment of feudalism after the Norman Conquest, this book focuses on the emergence of the earliest English kingdoms and the Anglo-Norman monarchy in 1087. It also describes the chief phases in the history of the Anglo-Saxon church, drawing on many diverse examples; the result is a fascinating insight into this period of English history.







The Connoisseur


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Consolidated Accessions List


Book Description




The English Church and the Continent in the Tenth and Eleventh Centuries


Book Description

This is the first full-length study of the connections between the English and Continental churches during the tenth and eleventh centuries. Ortenberg draws on a wide range of liturgical, art-historical, and documentary sources to establish the strong and continuing links between England and the countries of Christian Europe. Her analysis of successive areas of contact--including not only France and Flanders, but the German lands, Italy, and even Byzantium and beyond--reveals much about the place of the English church in high medieval christendom. Ortenberg's work places the later Anglo-Saxon church exactly where it saw itself belonging: in the mainstream of Continental culture. Handsomely illustrated with numerous plates, this is a work of wide-ranging scholarship, which makes an important contribution to our understanding of medieval religious and cultural relations.