The Works of Jacobus Arminius Volume 2 - Private Disputations


Book Description

A series of private disputation and letters, the second book in this three volume set starts to show another view on the Bible that challenges the works of John Calvin, Martin Luther and others. The aspect of self-determinism and the role of sin in a believer's life are dominant in Arminius's thinking while the other theologians in his time were focusing on the idea of determinism in the role of Biblical theology.




The Works of James Arminius


Book Description

Jacobus Arminius (aka Jacob Arminius, James Arminius, and his Dutch name Jacob Harmenszoon), was a Dutch theologian, best known as the founder of the anti-Calvinistic school in Reformed Protestant theology, thereby lending his name to a movement which resisted some of the tenets of Calvinism-known popularly as Arminianism. "Concerning God, the primary object of theology, two things must be known, (1.) His nature, or what God is, or rather what qualities does he possess? (2.) Who God is, or to whom this nature must be attributed. These must be known."-- James Arminius, Disputation Fifteen: On the Nature of God. "Angels are substances merely spiritual, created after the image of God, not only that they might acknowledge, love and worship their Creator, and might live in a state of happiness with him, but that they might likewise perform certain duties concerning the rest of the creatures according to the command of God."-- James Arminius, Disputation Twenty-Five: On Angels in General and in Particular. Lamp Post is proud to present some of the finest Christian literary works of all time-writings that have affected the Church, touched the hearts of its leaders, and helped shape Christianity for two thousand years; timeless books that have endured and are deserving to be included among the Christian Classics.







Arminius Speaks


Book Description

James Arminius is one of the most maligned and misunderstood theologians in church history. In an era of major debate over predestination, free will, and related concepts, Arminius was accused of being Pelagian, Semi-Pelagian, or a heretic of all sorts. This is a trend that started in his time and has continued to this day. The truth is that he was a brilliant theologian who shook the foundations of Calvinism to the core. Yet he was quite orthodox in his thinking, as he had come right out of the Protestant Reformation, though he sought to reform some ideas of Calvin and Luther. Contrary to common belief, Arminius believed in the utter depravity of man and that a major work of grace, i.e., prevenient grace, is necessary to bring a person to repentance. He also emphatically rejected Pelagianism and Semi-Pelagianism. He thoroughly answers every accusation against him and masterfully refutes William Perkins, a major Calvinist writer of that time. How do we ultimately understand what he thought? By carefully reading his writings. Until now, this was not an easy task. The only way has been to wade through his three-volume "Works," totaling 2, 300 pages. Hence the need for a compendium of some of his best writings, edited for modern readers. Our hope is to help a new generation of Christians understand this much-misunderstood theologian, an understanding especially needed in an era in which Calvinism is experiencing a major resurgence.