Tradition v. Rationalism


Book Description

In the first half of the twentieth century, the rationalist tide had reached its high mark in the arts, politics, and work. But the Holocaust, the Gulag, and other failures have dimmed the popularity of rationalism. However, the evidence of those practical failures would not have been as convincing as it was if not for the existence of a theoretical diagnosis of the malady. This book compares and contrasts the ideas of some of the leading twentieth-century critics of rationalism: Hans-Georg Gadamer, F.A. Hayek, Aurel Kolnai, Alasdair MacIntyre, Michael Oakeshott, Michael Polanyi, Gilbert Ryle, Eric Voegelin, and Ludwig Wittgenstein. While each can be seen as a critic of rationalism, were they each attacking the same thing? In what senses did their analyses overlap, and in what senses did they differ? Clarifying these issues, this book will provide important insights into this major intellectual trend of the past century. By including these major thinkers, Tradition v. Rationalism, we see that that these thinkers believed that tradition should still have a place in the world as a repository of wisdom. As our lives becomes increasingly dominated by various forms of rationalisms—whether political, technological, economic, or cultural—we need to ask ourselves whether this is the type of world in which we want to live; and if not, how can we critique and propose an alternative to it? The thinkers in this book provide us a starting point on our journey towards thinking about how we can have a more hopeful, humane, and brighter future.




Rationalism Vs. Mysticism


Book Description

KNOWLEDGE: Do we obtain reliable knowledge about the world from ongoing supernatural revelation, or from scientific investigation? NATURE: Is it preferable to perceive God as working through nature, or through supernatural miracles? SUPERNATURAL ENTITIES: Are we surrounded by all kinds of supernatural forces and entities, such as endless conscious angels, demons and the Evil Eye? MITZVOT: Do the commandments function solely to change our thoughts and behavior, or primarily to manipulate mystical forces? TORAH: Is Torah a Divine guide for life, or is it also a metaphysical blueprint for existence with all kinds of supernatural qualities? Rationalism vs. Mysticism is a thorough study of how these questions were answered very differently by various rabbinic scholars over history, reflecting two fundamentally different views of the nature of Judaism. It will profoundly deepen your understanding of Judaism and many of the intellectual conflicts that have arisen in Jewish history.




Plato and the Mythic Tradition in Political Thought


Book Description

An ambitious reinterpretation and defense of Plato’s basic enterprise and influence, arguing that the power of his myths was central to the founding of philosophical rationalism. Plato’s use of myths—the Myth of Metals, the Myth of Er—sits uneasily with his canonical reputation as the inventor of rational philosophy. Since the Enlightenment, interpreters like Hegel have sought to resolve this tension by treating Plato’s myths as mere regrettable embellishments, irrelevant to his main enterprise. Others, such as Karl Popper, have railed against the deceptive power of myth, concluding that a tradition built on Platonic foundations can be neither rational nor desirable. Tae-Yeoun Keum challenges the premise underlying both of these positions. She argues that myth is neither irrelevant nor inimical to the ideal of rational progress. She tracks the influence of Plato’s dialogues through the early modern period and on to the twentieth century, showing how pivotal figures in the history of political thought—More, Bacon, Leibniz, the German Idealists, Cassirer, and others—have been inspired by Plato’s mythmaking. She finds that Plato’s followers perennially raised the possibility that there is a vital role for myth in rational political thinking.




Critics of Enlightenment Rationalism


Book Description

This book provides an overview of some of the most important critics of “Enlightenment rationalism.” The subjects of the volume—including, among others, Burke, Kierkegaard, Nietzsche, T.S. Eliot, Wittgenstein, Heidegger, C.S. Lewis, Gabriel Marcel, Russell Kirk, and Jane Jacobs—do not share a philosophical tradition as much as a skeptical disposition toward the notion, common among modern thinkers, that there is only one standard of rationality or reasonableness, and that that one standard is or ought to be taken from the presuppositions, methods, and logic of the natural sciences. The essays on each thinker are intended not merely to offer a commentary on that thinker, but also to place that thinker in the context of this larger stream of anti-rationalist thought. Thus, while this volume is not a history of anti-rationalist thought, it may contain the intimations of such a history.







Rationalism, Platonism and God


Book Description

Rationalism, Platonism and God comprises three main papers on Descartes, Spinoza and Leibniz, with extensive responses. It provides a significant contribution to the exploration of the common ground of the great early-modern Rationalist theories, and an examination of the ways in which the mainstream Platonic tradition permeates these theories. John Cottingham identifies characteristically Platonic themes in Descartes's cosmology and metaphysics, finding them associated with two distinct, even opposed attitudes to nature and the human condition, one ancient and 'contemplative', the other modern and 'controlling'. He finds the same tension in Descartes's moral theory, and believes that it remains unresolved in present-day ethics. Was Spinoza a Neoplatonist theist, critical Cartesian, or naturalistic materialist? Michael Ayers argues that he was all of these. Analysis of his system reveals how Spinoza employed Neoplatonist monism against Descartes's Platonist pluralism. Yet the terminology - like the physics - is Cartesian. And within this Platonic-Cartesian shell Spinoza developed a rigorously naturalistic metaphysics and even, Ayers claims, an effectually empiricist epistemology. Robert Merrihew Adams focuses on the Rationalists' arguments for the Platonist, anti-Empiricist principle of 'the priority of the perfect', i.e. the principle that finite attributes are to be understood through corresponding perfections of God, rather than the reverse. He finds the given arguments unsatisfactory but stimulating, and offers a development of one of Leibniz's for consideration. These papers receive informed and constructive criticism and development at the hands of, respectively, Douglas Hedley, Sarah Hutton and Maria Rosa Antognazza.




The Rationalists: Between Tradition and Innovation


Book Description

This volume draws a balanced picture of the Rationalists by bringing their intellectual contexts, sources and full range of interests into sharper focus, without neglecting their core commitment to the epistemological doctrine that earned them their traditional label. The collection of original essays addresses topics ranging from theodicy and early modern music theory to Spinoza’s anti-humanism, often critically revising important aspects of the received picture of the Rationalists. Another important contribution of the volume is that it brings out aspects of Rationalist philosophers and their legacies that are not ordinarily associated with them, such as the project of a Cartesian ethics. Finally, a strong emphasis is placed on the connection of the Rationalists’ philosophy to their interests in empirical science, to their engagement in the political life of their era, and to the religious background of many of their philosophical commitments.




The Rationalists


Book Description

Founded in the mid-17th century, Rationalism was philosophy's first step into the modern era. This volume contains the essential statements of Rationalism's three greatest figures: Descartes, who began it; Spinoza, who epitomized it; and Leibniz, who gave it its last serious expression.




Welcoming the Other


Book Description

The modern turn in political philosophy established the ontological primacy of the ego, reducing the community to a mere assemblage of individuals, and led to the repudiation of natural duties in favor of inherent individual rights. The modern project culminated in the work of Friedrich Nietzsche, whose emphasis on radical individuation left human beings both liberated and exiled. Individuals were free to create (and to recreate) themselves anew, but they were simultaneously uprooted from any larger community. Indeed, the very possibility of shared meaning, let alone shared political life, was called into question. This volume consists of essays addressing the efforts of philosophers, artists, caretakers, and—perhaps most importantly—teachers to reestablish a foundation for political life in postmodernity. The origins of these efforts are diverse, and their modes are varied. Individuals seek communion with the divine, either with or through others; they pursue friendship among strangers; and they search for meaningful relationships in both the classroom and the public square. Reflecting the various means by which individuals seek communion with others and with the transcendent, divine Other, the essays contained in this volume explore the modes through which individuals forge relationships with others in an age of isolation.




The Politics of Private Property


Book Description

Located at the intersections of law and culture, The Politics of Private Propertyprovides a fresh perspective on the functions of private property within U.S. cultural discourse by establishing a long historical arch from the early nineteenth to the twenty-first century. The study challenges the assumption of an unquestioned cultural consensus in the United States on the subject of individual property rights, instead mobilizing property as an analytical category to examine how social and political debates generate competing and contested claims to ownership. The property narratives arising out of political conflicts, the book suggests, serve to naturalize the unequal social and economic structures and legitimize the hegemonic order, which however remains to be shifting and subject to challenges. Analyzing the property narratives at the heart of the U.S. American self-conception, The Politics of Private Property addresses the gap between the ideal of the U.S. as a universal middle-class society, characterized by a wide diffusion of property ownership, and the actual social reality which is defined by unequal dissemination of wealth and race-based structures of exclusion.