Episcopal Women


Book Description

The opening of the ordained ministry to women, in the larger context of the women's movement in America, has created an unprecedented situation within Protestant denominations. Women are now increasingly visible in religious organizations previously administered solely by men. Congregations, church agencies, educational institutions, and volunteer organizations are all affected by the "gender shift" within mainstream Protestantism. Episcopal Women is the first careful historical and sociological study of the impact of these gender changes on a particular religious institution. This groundbreaking volume includes essays on Episcopal theology and women's spirituality, the urban church, aging and the church, women's organizations, women donors, clerical leadership, and black women's experience in the Episcopal Church.




The Living Church


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Women, Culture, and Community


Book Description

Why in the late nineteenth and early twentieth centuries did middle- and upper-class southern women-black and white-advance from the private worlds of home and family into public life, eventually transforming the cultural and political landscape of their community? Using Galveston as a case study, Elizabeth Hayes Turner asks who where the women who became activists and eventually led to progressive reforms and the women sufferage movement. Turner discovers that a majority of them came from particular congregations, but class status had as much to do with reofrm as did religious motivation. The Hurricane of 1900, disfranchisement of black voters, and the creation of city commission government gave white women the leverage they needed to fight for a women's agenda for the city. Meanwhile, African American women, who were excluded from open civic association with whites, created their own organizations, implemented their own goals, and turned their energies to resisting and alleviating the numbing effects of racism. Separately white and black women created their own activist communities. Together, however, they changed the face of this New South city. Based on an exhaustive database of membership in community organizations compiled by the author from local archives, Women, Culture, and Community will appeal to students of race relations in the post-Reconstruction South, women's history, and religious history.




Historic Churches in Texas


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The story of historic churches in Texas is the story of the Anglo-American and European immigrants in Texas. It is the story of the struggle of three cultures trying to coexist in an empty and often hostile land: the Native Americans, the Mexicans, and the immigrants. It is the story of circuit-riding preachers tirelessly, clandestinely crisscrossing Texas, bringing the Protestant word of God to the people in a land where, prior to Texas's independence, only Catholicism was legal. It is the story of a people who successfully fought and won their independence to build a nation. It is the story of Texas. Over the past ten years, my wife and I have visited and photographed almost one thousand historic churches in Texas. We have seen stunningly beautiful stained-glass windows, listened to the rich tones of Texas's largest organ, and prayed in the smallest active Catholic Church in the world. We visited the oldest Polish church in the United States in Panna Maria, lingered with spirits in an abandoned church in Nacogdoches, and were dazzled by the bright colors and designs found in the Catholic Cathedral in Beaumont. In Berlin, we held a silver communion cup donated to the church in 1889, and in San Antonio we touched the sarcophagus where the remains of Alamo heroes William Travis, David Crockett, and James Bowie are said to be kept. The photographs and text, which was jointly written by William and Mary Pamela Schaefer, are attempts to capture the important history and the quiet beauty of the 186 historic Texas churches presented in this book.




Lone Star Steeples


Book Description

In Lone Star Steeples: Historic Places of Worship in Texas, Carl J. Christensen Jr. and Pixie Christensen present sixty-five captivating and historically significant structures in exquisite watercolor illustrations accompanied by brief summaries and convenient, handcrafted maps. Ranging from stately edifices of brick and stone located in urban centers to more humble wood-frame chapels in rural surroundings, the houses of faith shown in these pages have one important trait in common: They have all served as centers of cultural identity, spiritual comfort, and public service to the communities in which they arose. In their introduction, the Christensens write, “The journey behind Lone Star Steeples crisscrossed the state along back roads, farm roads, and state highways. In these journeys and in the stories that were told, certain patterns began to emerge: the pride of the people in building their churches debt-free, the perseverance of the people who endured their beloved church being destroyed by natural disaster once, twice, or even three times . . . the people’s recognition of the church as their cultural foundation, their moral foundation, their social center.” As the Christensens demonstrate, Texas is home to a remarkable diversity of people, and their places of worship reflect and celebrate that diversity.




The Galveston Era


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The "Queen City" of Texas they called her—or the "Octopus of the Gulf." Galveston from 1845 to 1860 was the center of culture in Texas—or the monster with an economic strangle hold on all Texas trade. It was a gracious city with wide paved streets, impressive buildings, and neat gardens; yet it was also a pestilence-ridden place where no sanitary code was ever enforced and where one in every two children died before reaching maturity. Its citizens, avid for culture and knowledge, attended concerts and plays in great numbers and exhibited an eager interest in science and history; yet they could not be brought to support the school system. Galveston was a city where no person in need was ever left uncared for, where the sick and needy—strangers or friends—were succoured; yet no free Negro was safe from legalized abduction and forced enslavement, and the city served as a center for the revived African slave trade. Earl Fornell makes the charming, colorful, cosmopolitan, contradictory city of Galveston the focal point of his study of the Texas Gulf Coast on the eve of the Civil War. The years 1845-1860 were crucial for this area; during that period the economy became more and more dependent upon slave labor, and thus the stage was set for secession. Dr. Fornell describes with clarity the interrelated events, the decisions, and the conflicts that went into the development of Galveston and the Texas Gulf Coast during these years. He portrays the people and their way of life. He introduces us to some of the notables who helped to shape the destiny of Texas: Sam Houston, the old general; Lorenzo Sherwood, the golden-tongued propounder of radical economic doctrines; Willard Richardson, Hamilton Stuart, Ferdinand Flake, and Edward Cushing, the newspapermen whose writing both reflected and guided the thought of their fellow citizens; Arthur Lynn, the British consul whose observing and compassionate nature brought him onto the stage of Galveston history with striking frequency and whose voluminous letters provide a rich source for historical details; and William Ballinger, a minor player on the stage but one whose conscience and interests mirrored those of many other thoughtful Galvestonians. Always present, affecting and affected by virtually every aspect of life on the Coast, the slave-labor problem grew ever more acute as the expanding railroad system laid more and more of the land open for development. Dr. Fornell shows with keen insight how it eventually forced Texans into a position where conflict with the federal government was unavoidable and the decision to secede from the Union inevitable. The late Earl W. Fornell, a native of Wisconsin, held B.A. and M.A. degrees in political science from the New School for Social Research, the M.A. degree in political history from Columbia University, and the Ph.D. degree in political history from Rice University. He taught at Columbia, Amarillo College, Rice, and Lamar State College of Technology.




A History of Ashton Villa


Book Description

This volume tells the story of the stately Italianate Galveston mansion known as Ashton Villa. Built in 1859, Ashton Villa stood out in antebellum Galveston for its extensive use of new materials: brick and cast iron. It has weathered many a storm, including the Great Hurricane of 1900, when floodwaters invaded its first floor. Now as a historic house museum, Ashton Villa speaks eloquently about the lives and aspirations of an upper-class Texas family in the nineteenth and early twentieth centuries.




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