Un/familiar Theology


Book Description

Through engagement with theologies of adoption, pro-natalism, marriage, and queer theology, Susannah Cornwall figures developments in models of marriage and family not as distortions of or divergences from the divinely-ordained blueprint, but as developments already of a piece with these institution's being. Much Christian theological discussion of family, sex and marriage seems to claim that they are (or should be) unchanging and immaculate; that to celebrate their shifting and developing natures is to reject them as good gifts of God. However models of marriage, family, parenting and reproduction have changed and are still, in some cases radically, changing. These changes are not all a raging tide to be turned back, but in continuity with goods deeply embedded in the tradition. Alternative forms of marriage and family stand as signs of the hope of the possibility of change. Changed institutions, such as same-sex marriage, are new beginnings with the potential to be fruitful and generative in their own right. In them, humans create new imaginaries which more fully acknowledge the interactive nature of our relationships with the world and the divine.




Un-familiar Theology


Book Description

Introducing un/familiar theology -- Generativity: the disruption of biological origins -- The content of marriage: two and only two? -- Natality: reproduction and the possibility of new beginnings -- Adopting our own: worldless newcomers or children of a common God? -- Full quivers and the diversities of generativity -- Un/familiar institutions: repetition and difference




Abuelita Faith


Book Description

Christianity Today 2022 Book Award Finalist (Christian Living & Discipleship) "[A] powerful debut. . . . This persuasive testament will appeal to Christians interested in the lesser-known women of the Bible."--Publishers Weekly "Armas expertly weaves her own abuelita's history of personal faith and resistance into each chapter and intersects it with biblical text, creating an approachable work."--Library Journal What if some of our greatest theologians wouldn't be considered theologians at all? Kat Armas, a second-generation Cuban American, grew up on the outskirts of Miami's famed Little Havana neighborhood. Her earliest theological formation came from her grandmother, her abuelita, who fled Cuba during the height of political unrest and raised three children alone after her husband passed away. Combining personal storytelling with biblical reflection, Armas shows us how voices on the margins--those often dismissed, isolated, and oppressed because of their gender, socioeconomic status, or lack of education--have more to teach us about following God than we realize. Abuelita Faith tells the story of unnamed and overlooked theologians in society and in the Bible--mothers, grandmothers, sisters, and daughters--whose survival, strength, resistance, and persistence teach us the true power of faith and love. The author's exploration of abuelita theology will help people of all cultural and ethnic backgrounds reflect on the abuelitas in their lives and ministries and on ways they can live out abuelita faith every day.




A Theology of Dao


Book Description




Constructive Theology and Gender Variance


Book Description

Reframes gender variance and transition in positive, non-oppositional terms, informed by Christian constructive theologies of creation and personhood.




James H. Cone and Black Liberation Theology


Book Description

Since Cone's Black Theology and Black Power was first published in 1969, he has been recognized as one of the most creative contemporary black theologians. Roundly criticized by white theologians, the book and Cone's subsequent writings nevertheless gave voice and viability to the developing black theological movement of the late 1960s. Despite his influence on the African American religious community, scholars have written very little about his works, in part because of the sharp rhetoric and polemics of his first two books. Discussed here are some of his major writings, from his first essay, Christianity and Black Power (1968), through the major work Martin & Malcolm & America (1991). The systematic development of his themes (social and economic analysis, black sexism, relations between black, feminist, and so-called third-world theologies, etc.) is fully explained.




Theology after the Birth of God


Book Description

Engaging recent developments within the bio-cultural study of religion, Shults unveils the evolved cognitive and coalitional mechanisms by which god-conceptions are engendered in minds and nurtured in societies. He discovers and attempts to liberate a radically atheist trajectory that has long been suppressed within the discipline of theology.




Unfamiliar Selves in the Hebrew Bible


Book Description

Spirit possession is more commonly associated with late Second Temple Jewish literature and the New Testament than it is with the Hebrew Bible. In Unfamiliar Selves in the Hebrew Bible, however, Reed Carlson argues that possession is also depicted in this earlier literature, though rarely according to the typical western paradigm. This new approach utilizes theoretical models developed by cultural anthropologists and ethnographers of contemporary possession-practicing communities in the global south and its diasporas. Carlson demonstrates how possession in the Bible is a corporate and cultivated practice that can function as social commentary and as a means to model the moral self. The author treats a variety of spirit phenomena in the Hebrew Bible, including spirit language in the Psalms and Job, spirit empowerment in Judges and Samuel, and communal possession in the prophets. Carlson also surveys apotropaic texts and spirit myths in early Jewish literature—including the Dead Sea Scrolls. In this volume, two recent scholarly trends in biblical studies converge: investigations into notions of evil and of the self. The result is a synthesizing project, useful to biblical scholars and those of early Judaism and Christianity alike.




The Transcendent Character of the Good


Book Description

This volume addresses issues of moral pluralism and polarization by drawing attention to the transcendent character of the good. It probes the history of Christian theology and moral philosophy to investigate the value of this idea and then relates it to contemporary moral issues. The good is transcendent in that it goes beyond concrete goods, things, acts, or individual preferences. It functions as the pole of a compass that helps orient our moral life. This volume explores the critical tension between the transcendent good and its concrete embodiments in the world through concepts like conscience, natural and divine law, virtue, and grace. The chapters are divided into three parts. Part I discusses metaphysical issues like the realist nature and the unity of the good in relation to philosophical, naturalist, and theological approaches from Augustine to Iris Murdoch. The chapters in Part II explore issues about knowing the transcendent good and doing good, exemplified in the delicate balance between divine command and human virtuousness. Early Protestant theological views prove to be excellent interlocutors for this reflection. Finally, Part III focuses on how transcendence is at stake in two heavily debated moral issues of today: euthanasia and the family. The Transcendent Character of the Good will be of interest to scholars and advanced students working in theological ethics, moral philosophy, and the history of ethics. The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.




What is Constructive Theology?


Book Description

This essential introduction to contemporary constructive theology charts the most important disciplinary trends of the moment. It gives a historical overview of the field and discusses key hermeneutical and methodological concerns. The contributors apply a constructive perspective to a wide range of approaches, ranging from biblical hermeneutics and postcolonial studies to comparative, political, and black theology. What is Constructive Theology? shows how diverse and interdisciplinary constructive theology can be by exploring key themes in the field. The contributors explore the porous boundaries between Christianity and other religions, reflect on contextual, liberation and constructive theologies from Africa and from Black British perspectives, explore the connection between embodiment, epistemology and hermeneutics, and take a constructive approach to the dangerous memories and theologies of colonial histories in Belgium and Native Americans in the United States. This sampler of the field will help you rethink theologies and find constructive alternatives.