Valmiki Ramayana: Balakanda


Book Description

Critical edition with English translation and with five classical commentaries, Amr̥takaṭaka by Mādhavayogī, ca. 1675-ca. 1750. Dharmakūṭa by Tryambakarāyamakhị, 17th cent.; Rāmāyaṇaśiromaṇi by Śivasahāya; Tattvadīpikā by Maheśvaratīrtha and Rāmāyaṇatilaka by Rāma, 18th cent.




Valmiki's Uttara Kanda


Book Description

The last and most intriguing book of the Ramayana, the Uttara Kanda is rendered here by noted Sanskrit scholar Arshia Sattar in vivid, sensuous detail. First composed around 500 BCE, it tells the story of an unjustly exiled prince, the abduction of his wife from the forest by a ten-headed demon king, his alliance with a band of magical monkeys, and the internal and external battles he must fight to win back his wife and keep her. India’s great Sanskrit epic brings to readers the classic dilemmas every individual faces: love versus duty, destiny and free will, the public and the private self, the pull of family, and the right to personal happiness. These universal problems are layered with the quintessentially Indian ideas of karma (action) and dharma (duty).The book explores what it means to be human in a complex and demanding world, considering the parameters and contexts in which we make the decisions that will determine the color and tenor of our lives, the choices that make us who we are. It also offers a great, albeit tragic, love story—a story of the demands and pressures of love and how we might fail those that we love most. Accompanied by Sattar’s thoughtful essays weighing the moral complexity of this most enduring of epics, this translation crystallizes her deep and intimate knowledge of the Ramayana in a way that is utterly compelling.







Valmiki's Ramayana


Book Description

Valmiki's Ramayana, composed as early as 500 BCE, remains a story that speaks to every generation and continues to enthral millions of people in the Subcontinent and beyond.The noble prince Rama is exiled from Ayodhya on his stepmother's whim, and his loyal brother Lakshmana and beautiful wife, Sita, follow him into the forest despite the many dangers it holds. But when Sita is kidnapped by Ravana, king of the rakshasas, Rama must go deep into himself to find the physical and emotional resources he needs to rescue her.Apart from exploring the fundamental human question of how to be good, the Ramayana is also the story of a god who comes to earth to establish righteousness. The tension between Rama's essentially divine nature and his all too human trials makes this one of the most compelling epics in world literature.







Agni


Book Description

The first volume of Agni: The Vedic Ritual of the Fire Altar, contains a discussion of the place of the Agnicayana in the Vedic srauta tradition, its textual loci, traditional and modern interpretations of its origins and significance and an overview of the Nambudiri Vedic tradition. The bulk of the volume, written in close collaboration with C.V. Somayajipad and M.Itti Ravi Nambudiri, is devoted to a detailed description of the 198\75 twelve-day performance, richly illustrated with tipped-in photographs, mostly in colour and almost all by Adelaide de Menil. There are numerous text illustrations, tables and maps. The mantras are published in Devanagari and translation. The second volume, edited with the assistance of Pamela MacFarland, contains contributions by an international galaxy of scholars on archeology, the pre-Vedic Indian background, geometry, ritual vessels, music, Mudras, Mimamsa, a survey of Srauta traditions in recent times, the influence of Vedic ritual in the Homa traditions of Indonesia, Tibet, China, Japan and related topics. There are translations of the relevant Srauta Sutras of Baudhayana (together with Calanda`s text) and the Jaiminiya (with Bhavatrata`s commentary) as well as the Kausitaki Brahmana; and a survey of the project with an inventory of the films and tape recording made in 1975.