Violence, Justice, and Law in Classical Antiquity


Book Description

Violence, Justice, and Law in Classical Antiquity collects together forty-three of Andrew Lintott’s most significant papers. Lintott’s corpus of work exposes the fundamental reliance of ancient Romans (and Greeks) on violent measures, including their readiness to resort to violence in the manner of judicial “self-help” or political tyrannicide. The legitimation of violence in Roman culture and Roman political discourse informs the nature of Roman imperialism, and equally it is impossible to understand the illegitimate violence which characterised the political collapse of the Roman Republic without understanding its deep roots in the intellectually legitimised and legally sanctioned violence of Roman society.




Violence, Justice, and Law in Classical Antiquity


Book Description

Violence, Justice, and Law in Classical Antiquity collects together forty-three of Andrew Lintott's most significant papers, delineating a society in which justice and law encompass a readiness to resort to violence ranging from legally-sanctioned forms of "self-help" to politically-legitimised tyrannicide.




Law and Justice from Antiquity to Enlightenment


Book Description

This concise intellectual history of the law offers an accessible introduction to the ideas and contexts of law from ancient Babylon to eighteenth-century Europe. Robert W. Shaffern examines a rich array of sources to illuminate ideas about law and justice in Western civilization. He identifies four main sources for traditional jurisprudence—the civilizations of the Fertile Crescent and classical Athens, the legal legacy of ancient Rome, the legal traditions of the Middle Ages, and developments in early modern Europe. By focusing on the recurring issues and historical contexts of the law, the author shows the extensive influence earlier sources had on the later development of Western law. For instance, the ancient code of Hammurabi pledged to obtain justice for the "widow and the orphan," a phrase that appeared again in later laws. Also, the tragedies of Aeschylus insisted that private individuals pursue vengeance, but government judiciaries upheld justice, an idea that the early modern European monarchies advanced when they promulgated new codes of criminal law. Additionally, Roman, medieval, and modern jurists all believed that natural law theory served as a rational criterion for legislators and judges. Throughout the span of centuries covered in the text, governments used law to regulate or monopolize the employment of violence. Designed to introduce undergraduates to the significant developments and ideas about the law and justice, this book will be invaluable for courses on the history of law and jurisprudence.




Law and Crime in the Roman World


Book Description

What was crime in ancient Rome? Was it defined by law or social attitudes? How did damage to the individual differ from offences against the community as a whole? This book explores competing legal and extra-legal discourses in a number of areas, including theft, official malpractice, treason, sexual misconduct, crimes of violence, homicide, magic and perceptions of deviance. It argues that court practice was responsive to social change, despite the ingrained conservatism of the legal tradition, and that judges and litigants were in part responsible for the harsher operation of justice in Late Antiquity. Consideration is also given to how attitudes to crime were shaped not only by legal experts but also by the rhetorical education and practices of advocates, and by popular and even elite indifference to the finer points of law.




Organised Crime in Antiquity


Book Description

'What are states but large bandit bands, and what are bandit bands but small states?' So asked St Augustine, reflecting on the late Roman world. Here nine original studies, by established historians of Greece, Rome and other ancient civilisations, explore the activities and the images of ancient criminal groups, comparing them closely and provocatively with the Greek and Roman government which the criminals challenged.




When Men Were Men


Book Description

When Men Were Men questions the deep-set assumption that men's history speaks and has always spoken for all of us, by exploring the history of classical antiquity as an explicitly masculine story. With a preface by Sarah Pomeroy, this study employs different methodologies and focuses on a broad range of source materials, periods and places.




Revenge, Punishment and Anger in Ancient Greek Justice


Book Description

Anger was the engine of justice in the ancient Greek world. It drove quests for vengeance which resulted in a variety of consequences, often harmful not only for the relevant actors but also for the wider communities in which they lived. From as early as the seventh century BCE, Greek communities had developed more or less formal means of imposing restrictions on this behaviour in the form of courts. However, this did not necessarily mean a less angry or vengeful society so much as one where anger and revenge were subject to public sanction and sometimes put to public use. By the fifth and fourth centuries, the Athenian polis had developed a considerably more sophisticated system for the administration of justice, encompassing a variety of laws, courts, and procedures. In essence, the justice it meted out was built on the same emotional foundations as that seen in Homer. Jurors gave licence to or restrained the anger of plaintiffs in private cases, and they punished according to the anger they themselves felt in public ones. The growing state in ancient Greek poleis did not bring about a transition away from angry private revenge to emotionless public punishment. Rather, anger came increasingly to move into the public sphere, the emotional driver of an early state that defended its community, and even itself, through its vengeful acts of punishment.




Violence and Community


Book Description

Violence and community were intimately linked in the ancient world. While various aspects of violence have been long studied on their own (warfare, revolution, murder, theft, piracy), there has been little effort so far to study violence as a unified field and explore its role in community formation. This volume aims to construct such an agenda by exploring the historiography of the study of violence in antiquity, and highlighting a number of important paradoxes of ancient violence. It explores the forceful nexus between wealth, power and the passions by focusing on three major aspects that link violence and community: the attempts of communities to regulate and canalise violence through law, the constitutive role of violence in communal identities, and the ways in which communities dealt with violence in regards to private and public space, landscapes and territories. The contributions to this volume range widely in both time and space: temporally, they cover the full span from the archaic to the Roman imperial period, while spatially they extend from Athens and Sparta through Crete, Arcadia and Macedonia to Egypt and Israel.




The Power of Individual and Community in Ancient Athens and Beyond


Book Description

The pioneering ideas of John Kenyon Davies, one of the most significant Ancient Historians of the past half century, are celebrated in this collection of essays. A distinguished cast of contributors, who include Alain Bresson, Nick Fisher, Edward Harris, John Prag, Robin Osborne, and Sally Humphreys, focus tightly on the nexus of socio-political and economic problems that have preoccupied Davies since the publication of his defining work Athenian Propertied Families in 1971. The scope of Davies' interest has ranged widely in conceptual, and chronological, as well as geographical terms, and the essays here reflect many of his long-term concerns with the writing of Greek history, its methods and materials.




Law's Cosmos


Book Description

Explores the inextricable ties between literary form and legal matter in Athens' juridical discourse.




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